Trump to Faith Leaders: “It’s a big day, Nov. 3; that’s going to be one of the biggest dates in the history of religion…”

Trump and Bible

I hope church and religious historians are taking note. 🙂

Great reporting here from Adelle Banks at Religion News Service:

(RNS) — The White House held calls with religious leaders last week to encourage their support of its guidelines for addressing the coronavirus, gathering more than a thousand people on three phone calls.

President Donald Trump took part in at least one of the calls.

“On Friday, President Trump joined Vice President (Mike) Pence for a call with hundreds of faith leaders to discuss the latest health guidelines to help slow the spread of the virus,” a White House official told Religion News Service. “Last week, the White House hosted three phone calls with more than 1,200 inter-faith leaders from across the country. President Trump encourages Americans of all religious backgrounds to do their part to stay healthy and stop the spread.”

When Trump briefly took part in the Friday call, he addressed the pending election as well as the pandemic.

“We have a pretty wild world out there, both in terms of people that are opposed to what we believe and what we think and also with respect to this whole new virus that came upon us so suddenly,” Trump said during the few minutes he was on the call.

The Centers for Disease Control guidelines related to faith-based groups have shifted over time. They now include advice to “Cancel or postpone in-person gatherings or move to smaller groupings” and “Cancel or modify smaller gatherings (e.g., religious education classes), where persons are likely to be in close contact.”

But Trump also told a Fox News town hall Tuesday (March 24): “I would love to have the country opened up and just raring to go by Easter.”

Tony Perkins, president of Family Research Council, which organized the Friday call, wrote about it on the conservative Christian group’s website and included a link to the hourlong discussion that featured Pence and Secretary of Housing and Urban Development Ben Carson along with, Perkins said, 700 pastors.

Trump thanked the leaders for their prayers for the country. But when asked by Perkins, who hosted the call, what he most wanted pastors to pray for, the president sought petitions for the country’s health and strength and “that we make the right choice on Nov. 3.”

“It’s a big day, Nov. 3; that’s going to be one of the biggest dates in the history of religion, as far as I’m concerned,” the president said before Perkins asked for Trump’s prayer requests. “We have to keep aware of that ’cause as we fight this (virus), people are forgetting about anything else.”

Among others on the Friday call were Ronnie Floyd, president of the Southern Baptist Convention’s Executive Committee, said Jon Wilke, spokesman for the committee.

“The president did speak and encourage pastors to continue ministering,” Wilke said.

According to Steven Martin, communications director for the National Council of Churches, a council staffer who was also on the Friday call gave a different account.

“He indicated that the call was not about sharing information or engaging faith groups, but more about praising Trump and trying to change the narrative that Trump had dropped the ball and not taken this pandemic seriously early enough,” Martin said of his colleague. “In his words, the call ‘seemed to be more like a time for Trump’s faith surrogates to praise Trump rather than to truly reach out to faith communities.’”

Read the rest here.  The quote from Steven Martin of the National Council of Churches is revealing.

Court Evangelical Tony Perkins Tells Historian Tommy Kidd That He Will Need to “Give an Account” for Turning People Away from Trump

It begins at the 1:00:30 mark:

Todd Starnes:

There are still a lot of never-Trumpers out there.  I just don’t get these folks. There’s a guy named Thomas Kidd. The Ethics and Religious Commission–he’s one of their fellows.  They are part of the Southern Baptist Convention.  He put out a tweet yesterday.  He said: Hopefully it will be good for Trump personally to attend the March for Life.  It isn’t good symbolically for the pro-life movement to be associated with him.’  What do you make of that?”

Tony Perkins:

I don’t get it either, Todd.  I am at a loss…I’m having this discussion with, not a lot of people, cause most people who are honest will think through this process [and] look at what this administration has done.  The evidence is irrefutable….If people can’t see that and say, alright, I was wrong, this president has been doing this, I may not like his personality, I may not like his tweets, but I have to be honest, his policies are pro-life, they’re pro religious freedom–it’s everything that people in the Christian community who have been involved in this process have looked for for years.  It might not have come in the same package or the one that we desired, but it’s getting done, and so I have to admit it. They’re unwilling to do that and quite frankly, they will have to give an account for that some day–not before me, they’ll have to give an account for trying to turn people the wrong way when it comes to this administration (Italics mine).

Tommy Kidd can defend himself, but let me say a few things here.

Perkins’s comments make perfect sense.  Why?  Because he operates with a political playbook informed by the pursuit of political power and a nostalgia for a Christian founding.  The Christian Right rarely interrogates this playbook. Many of those who have interrogated it, and brought it into the light of scriptural teaching, have trashed it. So let’s be clear–when Perkins says Trump is doing  “everything that people in the Christian community…have looked for for years,” he is referring to Trump’s willingness to execute this playbook.  I would actually change Perkins’s quote to better reflect historical reality: Trump is doing everything that people on the Christian Right–a political movement that emerged in the late 1970s as a bulwark against cultural, racial, and demographic change in America–have looked for for years.  If you follow this playbook, then Trump is the greatest Christian president of all time.  He is indeed making America great again and he deserves everyone’s support.

In Believe Me: The Evangelical Road to Donald Trump, I tried to show that this playbook is deeply flawed.  Fear, to quote Marilynne Robinson, is not a Christian habit of mind.  Granted, we are all afraid.  I fear what will happen to America and the church if Trump gets re-elected.  But I am not proud of the fact that I am afraid. I see it as a character flaw and a weakness in my Christian life.  The Bible tells us to “fear not.”  To dwell in fear is a sinful practice.  So I need to work harder, with the Spirit’s help, at replacing fear with Christian hope.  Tony Perkins and others are not only afraid, but they are building an entire political philosophy–the playbook I mentioned above–on fear.  Many of these fears, I might add, are not based on solid evidence. I write about this extensively in Believe Me.

And let’s talk about abortion.  Anyone who reads this blog knows that I am pro-life. I am supportive of the March for Life and have often thought of one day marching myself.  I also completely affirm Tommy Kidd and others who have said Trump is bad for the pro-life movement. Perkins says that “most people who are honest will think through this process.”  I try to be honest about my pro-life convictions.  And during the course of writing Believe Me I actually took some time to “think through” some of these issues. 🙂  I concluded that it is possible to be pro-life and not subscribe to the playbook of Tony Perkins and the Christian Right.  I am not going to go into detail here again about how that is possible, but I tried to make a clear case in Believe Me.

Will I have to give an account for what I have written?  Yes.  Will Tommy Kidd have to give an account?  Absolutely.  We all will. And that includes Tony Perkins and the rest of the court evangelicals.  They will need to give an account for their failure to speak truth to power.  They will need to give an account for empowering such an immoral president.  They will need to give an account for their decision to trade their Christian witness for a mess of political pottage and some federal judges.  They will need to give an account for all the young people leaving the church because of the hypocrisy that they see.  (And don’t tell me these young people don’t exist–I talk to them virtually every day).  They will need to give an account for how they have turned American evangelicalism into a laughing-stock among Christians around the world.

Yes, we will all need to one day give an account one day.

 

Court Evangelical Tony Perkins: “Donald Trump is the best president Christians have ever had.”

Perkins

Of all the court evangelicals, Tony Perkins talks the most about the contractual relationship between Donald Trump and conservative evangelical Christians.  Perkins supported Ted Cruz in the 2016 GOP primaries, but now he is all-in for Trump.

But Perkins has been clear about one thing: if Trump stops delivering on the issues he and other evangelicals hold dear, the president can expect to lose evangelical support in 2020.  So far that is not happening.

In a piece republished at Life News, Perkins calls Trump “the best president Christians have ever had.”  Perkins may be right, assuming that one defines “Christians” as political identity group of white,  right-wing, Christian nationalist, evangelical culture warriors.

There is nothing in Perkins’s piece that we haven’t seen before.  It all comes down to abortion and religious liberty.  I critiqued this two-pronged approach to politics in Believe Me: The Evangelical Road to Donald Trump.

But this time around I was struck by how court evangelicals claim that they “didn’t need a preacher in the Oval Office.”  Here is Perkins:

Christians, the president repeated, “have never had a greater champion — not even close — than you have in the White House right now. Look at the record,” Trump urged. “We’ve done things that nobody thought was possible. We’re not only defending our constitutional rights, we’re also defending religion itself, which is under siege.” That’s important, he argued, because “America was not built by religion-hating socialists. America was built by churchgoing, God-worshiping, freedom-loving patriots.”

And those patriots, President Trump insisted, are the ones being attacked. “Faith-based schools, charities, hospitals, adoption agencies, pastors were systematically targeted by federal bureaucrats and ordered to stop following their beliefs,” he pointed out. That all changed when his teams at HHS, Justice, and Education got involved rolling back the waves of hostility aimed directly at men and women of faith. “The day I was sworn in, the federal government’s war on religion came to an abrupt end,” he said. “My administration will never stop fighting for Americans of faith,” Trump vowed. “We will restore the faith as the true foundation of American life.”

Maybe that, as Pastor Jentezen Franklin prayed, is what believers appreciate most about this administration. “…America didn’t need a preacher in the Oval Office,” he said, bowing his head. “It did not need a professional politician in the Oval Office. But it needed a fighter and a champion for freedom. Lord, that is exactly what we have.” And more than that, I thought, as I watched pastors lay their hands on the president, we have a fighter who isn’t ashamed of the people he’s fighting for. After all, when was the last time you saw a president of the United States from either party surrounded by faith leaders in a completely public and unscripted prayer? It’s rare, I assure you.

On that last sentence:

Obama Prayer

OBama praying

OBama in prayer

Bush prayer

Bush project prayer

Hillary-prayer_810_500_75_s_c1

I know Hillary has never been president, but this was too good to pass up

I am not sure if Perkins would count what is happening in these images as “public prayers.”  But I am reminded of Matthew 6:6: “But when you pray, go into your room, close the door and pray to your Father, who is unseen.  Then your Father, who sees what is done in secret, will reward you.”

But I digress.

So what do the court evangelicals mean when they say “we didn’t need a preacher in the Oval Office?” They seem to be suggesting that they don’t need to have a person of Christian character in the office as long as he is delivering on Christian Right policy.  The court evangelicals are essentially saying that Trump’s character–the lies, the misogyny, the narcissism, the demonization of enemies–don’t matter.  “Sure he is a rough dude, and we don’t like some of his tweets, but look what he is doing for us!”  Or “At least he’s not Hillary!” (Christians are not supposed to hate, but they sure hate Hillary).

The court evangelicals have every right to think about politics in this way.  They are free to ignore Trump’s many indiscretions because he is delivering on the things they hold dear.  But if they are going to take this route they need to stop appealing to the Founding Fathers.  These framers of the Constitution understood that the leader of the United States needed to be a person of character.

Here is James Madison in Federalist 57: “The aim of every political Constitution is or ought to be first to obtain rulers, men who possess most wisdom to discern, and most virtue to pursue the common good of the society, and in the next place, to take the most effectual precautions for keeping them virtuous, while they continue to hold their public trust.”

Supporters of Donald Trump must ask if he has the “wisdom” to lead us, the commitment to the “common good” (not just his so-called “base”), and the character to make us a more “virtuous” people. If the president does not measure-up in these areas, the founders believed that he should not be leading the American republic.

Here is Alexander Hamilton in Federalist 68:

Talents for low intrigue, and the little arts of popularity, may alone suffice to elevate a man to the first honors in a single State; but it will require other talents, and a different kind of merit, to establish him in the esteem and confidence of the whole Union, or of so considerable a portion of it as would be necessary to make him a successful candidate for the distinguished office of President of the United States. It will not be too strong to say, that there will be a constant probability of seeing the station filled by characters pre-eminent for ability and virtue. 

“Low intrigue” and the “little arts of popularity.”  It almost sounds like Hamilton wrote this with Trump in mind.

According to the Founding Fathers, Trump is unfit for office.   The court evangelicals are supporting an unfit president and breaking with the views of the men who supposedly founded a Christian nation.  But look at the bright side: at least we get to say “Merry Christmas” again!

The Court Evangelicals Take a Photo

Most of them were there on Friday night:

COurt Evangelicals

I don’t recognize everyone, but I see Alveda King, Jack Graham, Jenetzen Franklin, James Dobson, Shirley Dobson, James Robison, Michael Tait, Greg Laurie, Michelle Bachmann, Eric Metaxas, Tony Suarez, Robert Jeffress, Ralph Reed, Johnnie Moore, Gary Bauer, Tony Perkins, Richard Land, Cissie Graham, Tim Clinton, Harry Jackson, and Jim Garlow, Paula White, and Guillermo Maldonado.

I wonder if Trump can identify them all.

Many of these people feature prominently in Believe Me: The Evangelical Road to Donald Trump.

More Court Evangelicals Defend Trump in Light of the *Christianity Today* Editorial

Trump-Bachmann-Pence-religious-right

Court evangelical after court evangelical are rising-up to defend Donald Trump in the wake of Mark Galli’s Christianity Today editorial calling for his removal.  Franklin, Graham, Robert Jeffress, Tony Perkins, Jenetzen Franklin, James Dobson, Samuel Rodriguez,  Johnnie Moore,and Jim Garlow, to name a few, have all turned to their favorite web pages and news outlets to make sure the evangelical base does not crack in light of this.  I would not be surprised if a White House memo has prompted this surge in commentary.  All of these responses share several things in common:

  1. A fundamental misunderstanding of the impeachment process.  The House of Representatives has a constitutional mandate to impeach a president when its members believe that the president has committed high crimes and misdemeanors.  Such “high crimes and misdemeanors” are defined by the members of the House.  Yes, as Alexander Hamilton said in Federalist 65, this will often be a partisan endeavor.  But let’s remember that the people of the United States gave Democrats control of the House in 2018 and these Democrats, after careful consideration, decided to impeach.  That’s how it works. It is now up to the Senate to decide if Trump should be removed from office.  I should also add that in at least one case it appears that a court evangelical does not realize that if a president is impeached the vice-president takes over until the next election.
  2. An attempt to paint all Democrats who support impeachment as radical leftists and socialists.  This is fear-mongering.  It is also not true.  (As I argued in Believe Me: The Evangelical Road to Donald Trump, fear-mongering is usually built on the propagation of false information and half-truths).  Impeachment has been led by mainstream Democrats, not the progressive wing of the party. Actually, I have been surprised just how quiet Alexandria Ocasio-Cortez and the rest of the so-called “Squad” have been during this entire process.
  3. A failure to reckon with exactly what Donald Trump did during his phone call with the Ukrainian minister.  It appears that most Trump evangelicals agree with the president when he says the phone call was “perfect.  Instead, court evangelicals echo GOP talking points about the unfair nature of the process.  One court evangelical said that there was nothing–NOTHING– in Mark Galli’s editorial that has any merit or truth.
  4. An attempt to paint Christianity Today as a progressive and left-wing magazine with little influence.  Anyone who reads Christianity Today knows that the magazine is not progressive or left wing.  Mark Galli has said that Christianity Today has never imagined itself to be a spokesperson for all evangelicals.  So I’ll say it again: if Christianity Today is so irrelevant, why are the court evangelicals taking to the airways and websites?  Why are they so afraid?
  5. An attempt distract ordinary evangelicals from thinking deeply about whether or not what Trump did on the Ukraine call (abuse of power), and his refusal to provide witness and documents (obstruction of Congress), is indeed an impeachable offense.  They do this by appealing to the fact that Trump has appointed conservative Supreme Court justices and is advancing a “biblical world view.” One court evangelical even praised Trump as a man of “character,” “integrity,” and “moral fiber.” Another said he is a “man who really wants to do what is right” and praises his “honesty.”  Thinking evangelicals need to cut through the distraction and realize that Trump’s Supreme Court appointments have nothing to do with whether or not he should be impeached.  Neither does his views on abortion, religious liberty, or Israel.  Let’s remember that over 500 legal scholars, 2000 historians, and editors at The National Review and American Conservative, among many others, have said that what Trump did is an impeachable offense.

What the Court Evangelicals (and some others) are Saying About Mark Galli’s *Christianity Today* Editorial

Trump Beleive me

Out in paperback on January 7, 2020

Here is Robert Jeffress:

Franklin Graham here.

Ralph Reed:

Ralph Reed also really likes Franklin Graham’s comments:

Jerry Falwell Jr.’s Falkirk Center‘s at Liberty University retweeted Trump.

A spokesperson for the Falkirk Center is upset at Jim Acosta of CNN:

Here is one of the so-called “Falkirk Fellows”:

A former leader of the Assemblies of God is not happy with Mark Galli:

Jack Graham thinks, Christianity Today is out of touch with American evangelicalism, as if public morality is some kind of popularity contest.  This makes me wonder who is on the narrow road and who is on the broad road.(Matthew 7:13-14).

It’s always good for the court evangelicals when alt-Right website Breitbart is on your side:

Laura Ingraham of Fox News:

Jerry Falwell Jr. blocked me a long time ago, but this morning he tweeted: “Less than 20% of evangelicals supported Hillary Clinton in 2016 but now CT Magazine has removed any doubt that they are part of the same 17% or so of liberal evangelcials who have preached social gospel for decades! CT unmasked!”

Tony Perkins of the Family Research Council trashes Christianity Today:

David Brody of the Christian Broadcasting Network shows how crazy this is getting and how Trump is not driving the white conservative evangelical narrative.  He  thinks that Christianity Today is now somehow the magazine of Alexandria Ocasio-Cortez:

Eric Metaxas is apparently engaging on Twitter, but I can’t read his tweets because he blocked me.

 

Thoughts on a Discouraging Weekend

bench-560435_1280-900x598

I was on Fall Break this weekend and probably spent way too much time reading and watching the news, following the Values Voter Summit, and tweeting.  With the exception of the beautiful central Pennsylvania weather, I  leave the weekend pretty discouraged.

First, there was Beto O’Rourke’s remarks about removing the tax exempt status from churches, charities, and institutions that uphold traditional marriage.  Read my posts here and here and here.  I know that O’Rourke has no chance of winning, but his statement at the CNN Equality Forum has fired up pro-Trump conservatives.  I did not watch all of Tony Perkins’s Values Voter Summit this weekend, but in the time I did watch I noticed that Trump, Oliver North, and Todd Starnes all used the remarks to rally the base.

Will the removal of the tax-exempt status of religious organizations be bad for the church?  Not necessarily.  Jesus said that if Christians are persecuted they should consider themselves blessed.  When Christians are persecuted they share in Christ’s sufferings and join “the prophets who were before you.”  We enter into a community of saints whose members followed Jesus in circumstances that were much more difficult than what American Christians are facing today.  This, I might add, is one of the reasons why more Christians should study history.  We need to know more about this communion of saints as it has unfolded over time.

In other words, Christians who believe that God is committed to preserving His church should have nothing to fear.  This does not mean that the church should not make intelligent and civil arguments to defend religious liberty, but, as I wrote in one of the posts above, it should also prepare for suffering.

Will the removal of the tax-exempt status of religious organizations be bad for the United States?   Yes.  On this point I agree with  University of Washington law professor John Inazu.  Read his recent piece at The Atlantic: “Democrats Are Going to Regret Beto’s Stance on Conservative Churches.”  Here is a taste :

First, pollsters should ask voters about O’Rourke’s comments and the issue of tax-exempt status, both now and in the exit polls for the 2020 presidential election. We can be certain this issue will be used in Republican political ads, especially in congressional districts that Obama won in 2012, but that Trump won in 2016. And I suspect this issue and O’Rourke’s framing of it will lead to increased turnout of evangelicals in states that matter to Democrats, such as Michigan, Ohio, and Pennsylvania. O’Rourke’s comment may quickly fall out of the national news cycle, but it won’t be forgotten among churches, religious organizations, and religious voters. And if the Democrats lose in 2020, this issue and their handling of it will likely be a contributing factor. That will be true regardless of who the eventual Republican or Democratic candidates are.

Second, journalists should ask O’Rourke and every other Democratic candidate how this policy position would affect conservative black churches, mosques and other Islamic organizations, and orthodox Jewish communities, among others. It is difficult to understand how Democratic candidates can be “for” these communities—advocating tolerance along the way—if they are actively lobbying to put them out of business.

Third, policy analysts should assess the damage O’Rourke’s proposal would cause to the charitable sector. O’Rourke’s stance—if played out to its end—would decimate the charitable sector. It is certainly the case that massive amounts of government funding flow through religious charitable organizations in the form of grants and tax exemptions. But anyone who thinks this is simply a pass-through that can be redirected to government providers or newly established charitable networks that better conform to Democratic orthodoxies is naive to the realities of the charitable sector.

Read the entire piece here.

Second, there is Elizabeth Warren.  Here is what I wrote at the end of this piece:

Warren seems to suggest that a man who believes in traditional marriage will not be able to find a woman to marry because women who uphold traditional views on marriage are few and far between.  Really? This answer reveals her total ignorance of evangelical culture in the United States. (It may also reveal her ignorance of middle-American generally).  If she gets the Democratic nomination she will be painted as a Harvard elitist who is completely out of touch with the American people.

If you watch the video, and interpret Warren’s body language, it is hard to see her come across as anything but smug.  But my primary criticism here is political.  Warren has a legitimate chance to win the Democratic nomination in 2020.  If she gets the nomination, and hopes to win the general election, she needs to convince middle America that she wants to be the president of all America.  Her response to this question about gay marriage reminds me of something I wrote in Believe Me about the Hillary Clinton campaign against Donald Trump in 2016:

Though Clinton would never come close to winning the evangelical vote, her tone-deafness on matters of deep importance to evangelicals may have been the final nail in the coffin of her campaign.  In 2015, when a conservative pro-life group published videos showing Planned Parenthood employees discussing the purchase of the body parts and the fetal tissue of aborted fetuses, Clinton said, “I have seen the pictures [from the videos] and obviously find them disturbing.”  Such a response could have helped her reach evangelicals on the campaign trail, but by 2016 she showed little ambivalence about abortion, or any understanding that it might pose legitimate concerns or raise larger ethical questions.  During the third presidential debate, she defended a traditional pro-choice position and seemed to dodge Fox News host Chris Wallace’s question about her support for late-term abortions.  There seemed to be no room in her campaign for those evangelicals who didn’t want to support Trump but needed to see that she could at least compromise on abortion.

Clinton was also quiet on matters pertaining to religious liberty.  While she paid lip service to the idea whenever Trump made comments about barring Muslims from coming into the country, she never addressed the religious liberty issues facing many evangelicals.   This was especially the case with marriage.  Granted, evangelicals should not have expected Clinton to defend traditional marriage or promise to help overturn Obergefell v. Hodges, but she did not seem willing to support something akin to what law professor and author John Inazu has described as “confident pluralism.”  The question of how to make room for people with religiously motivated beliefs that run contrary to the ruling in Obergefell is still being worked out, and the question is not an easy one to parse.  But when Hillary claimed that her candidacy was a candidacy for “all Americans,” it seemed like an attempt to reach her base, not to reach across the aisle.  Conservative evangelicals were not buying it.

Here is my point:  If my conversations with evangelicals are any indication, there seem to be some of them who voted for Trump in 2016 and are now looking for a reason–any reason– to vote for another candidate in 2020.  This is obviously not a significant number of evangelical voters, but after the close election in 2016 we should have learned that every vote counts.  If O’Rourke, Warren, and other Democratic candidates keep up their assaults on religious liberty, these voters will vote again for Trump.  The Christian Right will use these assaults to rally the base and perhaps get some pro-Trumpers who did not vote in 2016 to pull a lever in 2020.

Third, as noted above, I watched some of the Family Research Council’s “Values Voter Summit” this weekend.  I tweeted a lot about it.  Check out my feed here.  Last night Donald Trump gave a speech at the summit.  You can watch it here.

Trump spent most of his talk lying about the impeachment process.  He demonized his political opponents.  At one point he mocked the physical appearance of Adam Schiff.  He used profanity.  And the evangelicals in the room cheered:

 

A few folks on Twitter this weekend chastised me for attacking the president and his evangelical supporters.  They told me that I was not being “Christ-like” and suggested that I am being just as “uncivil” as Trump.  I will admit that I am still angry about the way my fellow evangelicals have rallied around this president.  Anger is wrong, and I am still wrestling with how to balance “righteous anger” with just pure, sinful, and unhealthy “anger.”

But I keep coming back to the limits of “civility.” Here is what I said to a group of evangelical academics last weekend at Lee University. I said something similar to a group of Christian college provosts, chief academic officers, and student life-leaders in January:

Donald Trump has exacerbated a longstanding American propensity for conflict and incivility.

I think many in the room today would agree when I say that Christian Colleges must continue doing what we’ve always done, that is stepping into the breach as agents of healing in the places, communities, neighborhoods and regions where we have influence. Sadly, the fact that so many white evangelicals voted for Donald Trump means that we may have to go back to square one. We need to keep reminding our constituencies and our students about the work of reconciliation across racial lines, gender lines, political lines, class lines, denominational lines. We must model empathy and civility. This means resisting the historic American propensity for conflict—the usable past that Trump exploits. We much chart another—more countercultural—path.

Our schools must be places of prayerful conversation, not cable news-shouting matches. Conversation is essential on our campuses. We need to be intentional about creating spaces for civil dialogue. We must learn to listen. We must be hospitable. But it is also important to remember that dialogue does not always mean that there must be a moral equivalence between the two parties engaged in the exchange. We come to any conversation from a location, and that is the historic teachings of biblical faith. We can debate whether Trump’s policies are good for America or the church, but when the president of the United States engages in endless lies, petty acts of jealousy and hatred, racist name-calling, and certain policies that undermine the teachings of Jesus Christ—we must reject such behavior and model an alternative way. At Christian colleges we cannot allow those defending such behavior and policies to operate on an equal moral footing. When Trump’s antics are celebrated by MAGA-hat wearing white evangelicals at rallies screaming “Lock Her Up” and then those same Christians inform pollsters that they are “evangelical or born-again” as they leave the voting booth, something is wrong. Something that should concern us deeply.

Maybe I’ll feel better by the end of the week.  I am seeing my daughters next weekend, I get to teach U.S. history to some great students this week, I will hear some Messiah College history alums tell their stories on Thursday at my department’s annual “Career Night,” and I will be speaking to Kansas history teachers on Monday afternoon.  There is much for which to be hopeful!

What Kind of Literature Can You Pick-Up at the Values Voter Summit?

Meadows

Here are a few of the exhibitors at the event.

American Association of Evangelicals: We wrote about one of its founders, Kelly Monroe Kullberg, here.

Billy Graham Evangelistic Association: Court evangelical organization run by Franklin Graham.

Family Research Council: Home of Tony “Mulligan” Perkins.

Liberty Counsel:  Christian nationalist lawyers from Lynchburg, Virginia.  We wrote about them here.

The NRA

Regent University: Home of Christian Broadcasting Network and Pat Robertson

The Heritage Foundation

The John Birch Society: Learn about this organization here.

Wallbuilders: The organization run by David Barton, the GOP operative who uses the past to promote his present-day political agenda.

Liberty University School of Government

When you combine these organizations with the various speakers, you get a pretty good glimpse into the pro-Trump Christian Right.

Trump Will Speak at the Value Voters Summit on Saturday

Trump evangelical

Christian Broadcasting Network has the scoop.  Trump will join the following speakers at the Omni Shoreham Hotel: Gary Bauer, Bill Bennett, Sam Brownback, Sebastian Gorka, Dana Loesch, Mark Meadows, Eric Metaxas, Oliver North, Tony “Mulligan” Perkins, Dennis Prager, Steve Scalise, and Todd Starnes.

I was also interested to see that David Muselman, a student at evangelical Taylor University, will speak.  He defended Mike Pence’s visit to Taylor last May.

There are also a host of breakout sessions and breakfasts:

  • Columbia International University, an evangelical Bible school (formerly Columbia Bible College), will host a breakfast on Friday morning.  Speakers at this event will include CIU president Mark Smith and former U.S. Senator Rick Santorum.  You may recall that Smith was recently accused of covering-up his son’s sexual harassment when he was president of Ohio Christian University.  I have never known Columbia International University to be a such a politicized institution.  Smith appears to have taken it in this direction.
  • Todd Starnes will sign copies of his recent book in the wake of his firing from Fox News.
  • Other sessions include: “Speech, Sex, and Silenced Parents: The Darkening Landscape of American Education;” “Two Paths to Becoming a Young Conservative Influencer;” “Why Christians Should Support Israel;” “The Progressive Assault on Christian Freedom of Conscience;” “How Conservatives Can Win in 2020.”  If future historians want to see how evangelical Christians have influenced the Republican Party and vice-versa, they should read the proceedings of these sessions.

2 final comments:

  1. This will be a court evangelical-fest
  2. The evangelicals who attend this will return home very afraid.

Marianne Williamson is Right. We Have a Gun Problem AND a Culture Problem

Odessa

I am getting tired of the way the gun debate plays out in the wake of mass shootings.  Everyone tries to score political points or use the deaths of innocent lives to advance their own agendas.

For example, here is court evangelical Tony Perkins claiming that the problem is not guns, but evolution and the “driving of God from the public square.”

Others naively believe that mass shootings will stop if we just ban certain weapons.

Why can’t it be both?

Do we live in a violent culture?  Yes.  In one sense, the United States has always been a violent culture.  In another sense, there are clearly things going in our culture right now that were not present fifty years ago. It is thus worth thinking about changes over time when we try to explain why we have so many mass shootings.

Are guns a problem?  Yes.  If Tony Perkins is correct, and we do have a moral problem in the country, then why wouldn’t he support bans on assault weapons that can kill large numbers of people in short periods of time?  If Perkins believes that human beings are sinners, then I think he would be the first person to want to take these weapons out of the hands of sinful people who will use them to kill people.

I think Democratic presidential candidate Marianne Williamson gets it mostly right.  Here is a taste of her recent op-ed in The Washington Post:

America does not just have a gun crisis; it has a cultural crisis. America will not stop experiencing the effects of gun violence until we’re ready to face the many ways that our culture is riddled with violence.

Our environmental policies are violent toward the Earth. Our criminal justice system is violent toward people of color. Our economic system is violent toward the poor. Our entertainment media is violent toward women. Our video games are violent in their effect on the minds of children. Our military is violent in ways and places where it doesn’t have to be. Our media is violent in its knee-jerk shaming and blaming for the sake of a better click rate. Our hearts are violent as we abandon each other constantly, breeding desperation and insanity. And our government is indirectly and directly violent in the countless ways it uses its power to help those who do not need help and to withhold support from those who do.

The darker truth that Americans must face now is this: Our society is not just steeped in violence; we are hooked on violence. And in area after area, there are those who make billions of dollars on deepening the hook. Until we see that, we will just have more violence. Our minds must awaken so we can see all this. Our hearts must awaken so we can change all this. And our politics must change so we can discuss all this.

Read the entire piece here.

Court Evangelicals Tony Perkins and Eric Metaxas Talk About Their Court Evangelicalism

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4 Court Evangelicals:  Robert Jeffress, Ralph Reed, Tony Perkins, and Eric Metaxas

On July 5, 2019, court evangelical Tony “Mulligan” Perkins of the Family Research Council  hosted court evangelical and author Eric Metaxas on his “Washington Watch” radio program.  The conversation was devoted to Metaxas’s 2016 book If You Can Keep It: The Forgotten Promise of American Liberty,  Readers of The Way of Improvement Leads Home blog are aware that this book is riddled with historical problems, many of which I wrote about in a series of posts when the book was published.

Listen to the Perkins-Metaxas conversation here.

Here are some comments:

2:00ff:  Metaxas, citing Christian author Os Guinness, suggests that the founders believed that virtue was essential to a republic and that people could not be virtuous without “faith.”  There are some problems with this formulation.  The founders did believe that virtue was essential to a healthy republic.  Virtue was a political term.  The virtuous person–usually a man–was someone who sacrificed his own interests for the greater good of the republic.  With this definition, it seems as if there would be a lot of present-day Americans–including socialists–who might have a claim on this kind of eighteenth-century political virtue.  In fact, one of our best historians of American socialism, Nick Salvatore, has argued that socialists like Eugene Debs drew heavily upon this tradition of republic virtue.

Moreover, as I argued in my book The Way of Improvement Leads Home: Philip Vickers Fithian and the Rural Enlightenment in Early America, many founding fathers, including Ben Franklin (who uttered the saying in the title of Metaxas’s book), believed that Christianity or religion was not the only source of this kind of virtue.

2:45ff:  I don’t know of any “progressive” or person of “the Left” who is invoking the French Revolution these days.  (I am willing to be proven wrong on this).  Metaxas describes the French Revolution in terms of bloodbaths, anarchy, madness, egalitarianism, socialism, and the general lack of freedom.  Later in the interview Metaxas says that fear was not a factor in the evangelical turn toward Donald Trump.  As I argued in Believe Me, fear-mongers often build on false or exaggerated claims.  Isn’t this what Metaxas is doing here?  Perkins and Metaxas want to keep everyone scared so they pull the lever for Trump in 2020 and continue to man the ramparts of the culture wars.

4:50ff:  Metaxas says that we have been given a “sacred charge, a holy charge by God” to preserve the United States of America.  Here Metaxas equates the fate of America with the will of God as if the United States is some kind of new Israel.  He also says that if the Christian church does its job in the United States, “freedom will flourish.”

Is this true?  Is the role of the church to promote political freedom?

Metaxas confuses the mission of the Christian church with American freedom.  He fails to recognize that if the church does its work in the world, Christians will realize that their American freedoms are limited by a higher calling.  For example, if the church is doing its work fewer Christians will “pursue happiness” in terms of materialistic consumption. Fewer Christians will commit adultery or file for divorce.  The number of abortions will be reduced.  Hate speech will decline.  The number of people viewing pornography will be reduced.  The right to be gluttonous, greedy, slothful, and envious will decline. The right to own vehicles that destroy the environment will be curbed.  Of course all of these things–materialism, consumerism, adultery, divorce, hate speech, pornography, gluttony, greed, sloth, envy, the ownership of a big SUV– are legal and protected under our freedoms as Americans. They are also contrary to Christian teaching. Americans are “free” to hate their neighbor and their enemies.  But if you claim to be a follower of Jesus you are not free to do these things.  So if the church is doing its work in world, Christians should become less, not more, “free” in the American sense of the word.

9:40ff:  Perkins implies that those evangelicals  who do not support Donald Trump do not “think,” “pray,” or “act.” (For the record this anti-Trump evangelical does try to think, pray, and act).  Metaxas says that those who oppose the POTUS are “prideful” and “myopic.”

I’ve noticed that when Metaxas is talking with critics such as Kristin Powers and Jonathan Merritt he backpedals and issues calls for civility.  But when he is on the air with a fellow court evangelicals like Perkins, he returns to his 2016 Wall Street Journal op-ed mode of calling out the judgement of God on anti-Trumpers.

10:35ff:  Metaxas says: “we are at a tipping point in America…we could go back to the 1750s where we no longer have American style freedom.”  This is more fear-mongering.  It reminds me of when Ted Cruz said that if Clinton won in 2016 the government would start erasing crosses and stars of David from tombstones.  Metaxas also fails to realize that his conservative approach to the world looks very much like the British freedoms all the American colonists enjoyed in 1750.

11:30ff:  Metaxas brings up David French’s article on fear and notes that the piece attacks him by name.  Read this and this.

11:50ff: Metaxas defends Richard Nixon. He claims that George McGovern wanted to “take us down a socialist road.”  The last time I checked, McGovern was not a socialist. Here Metaxas implies that Nixon may have indeed committed a crime in office, but at least he wasn’t a big-government liberal.

12:00ff:  Metaxas compares those evangelicals who do not “get their hands dirty” voting for Trump to those who did not stand up to Hitler.  (Of course Hillary Clinton is the “Hitler” figure here–a comparison Metaxas has made before).

12:30ff:  Throughout this interview, Metaxas sloppily (although I don’t think he believes it is sloppy) mixes Christian faith and American ideals.  He talks about the blood of Jesus dying for sinners and in the very same sentence references the “minute men” in the American Revolution dying for “freedom” and the un-“biblical” Loyalists.  This is not unlike the way in which many 18th-century patriotic ministers interpreted Galatians 5:1 to mean freedom from British tyranny instead of freedom “in Christ.”  (I discuss this old American evangelical bad habit in Was America Founded as a Christian Nation?: A Historical Introduction).

If we want a quick introduction to Metaxas and his thinking, listen to this interview.

The Mueller Report and the Trump Evangelicals

Mueller Report

I spent part of the weekend reading the Mueller Report. Nothing I have written below is new if you have been following the news coverage of the report or read it for yourself, but I thought I would use this space to jot down some of my notes as I processed it.

  • The Russians interfered in the 2016 presidential campaign against Hillary Clinton and in favor of Donald Trump.  In other words, it is possible that Donald Trump won in 2016 because of Russian help (Vol. 1:1).  Future historians should put an asterisk next to Trump’s victory in 2016.  We may never know how the Russians helped Trump, but they clearly interfered.
  • There are “numerous links” between the Russian interference in the U.S. election and the Trump presidential campaign (Vol 1:1).
  • The Trump campaign did not conspire or coordinate with the Russian government in its election interference activities (“collusion” is not a legal term), but it certainly came close.
  • The Russian Facebook campaign played to American fears.  These Russian-authored social media accounts and ads were promoted through retweets and responses to tweets by Sean Hannity, Roger Stone, Kellyanne Conway, Donald Trump Jr., Eric Trump, and Michael Flynn.  (Vol I: 26-27).  In other words, these people helped make the Russian interference effective.  (Of course none of these people knew they were retweeting and promoting the work of Russians).
  • The report presents the Trump campaign as chaotic and disorganized.  Several members of the campaign were working with Russia to help Trump get elected.  Some lied about it and got caught.  Others seemed to just get lucky that they did not do anything reaching the level of criminality.  Those who told the American people that there were no links between the Trump campaign and Russia included Paul Manafort, Donald Trump Jr., Kellyanne Conway, Mike Pence, and Sarah Huckabee Sanders, and Trump himself.  (Thanks to Lawfare Blog for identifying these names and providing links).
  • It seems like most Trump supporters stopped reading the report after Volume 1.
  • Mueller says up-front that he respected the Office of Legal Counsel (OLC) and agreed not to indict a sitting President.  Yet he also says his office uncovered “potentially obstructive acts related to the Special Counsel’s investigation itself.” (Vol. 2:1)
  • Mueller reminds the readers that “a President does not have immunity after he leaves office.”  Why would he put that in the report if he did not think a legitimate case of obstruction could be made against Trump? (Vol 2:1). Perhaps the answer comes on p. 2:2: “if we had confidence after a thorough investigation of the facts that the President clearly did not commit obstruction of justice, we would so state.  Based on the facts and the applicable legal standards, however, we are unable to reach that judgment.  The evidence we obtained about the President’s actions and intent presents difficult issues that prevent us from conclusively determining that no criminal conduct occurred.  Accordingly, while this report does not conclude that the President committed a crime, it also does not exonerate him.” In other words, Mueller may have found evidence of a possible indictment for obstruction, but could not bring an indictment because of the OLC guidance.  As several scholars have shown, including historians Julian Zelizer and Yoni Appelbaum, this is Mueller’s way of suggesting that it is the job of Congress to handle such behavior.  (Also 2:156-182).
  • Volume 2:3-7 reads like Mueller’s case for impeachment:
    • Trump lied about contacts with Russia
    • Trump tried to intimidate former FBI Director James Comey to end the investigation into  Michael Flynn’s ties with the Russian government. According to Mueller, there is “substantial evidence” to support Comey’s side of this story.  Trump denied that he asked everyone in the room to leave so he could pressure Comey to drop the investigation.  He lied about this.
    • Trump tried to get Jeff Sessions and several other members of the federal government to bring an end to the ongoing Russia investigation.  How is this not obstruction?
    • Trump fired FBI director James Comey and tried to make it look like he was fired for incompetence unrelated to the Russia probe. We now know that Comey was indeed fired because Trump did not like the Russia probe, despite the fact that the FBI director insisted that Trump was not under investigation.
    • Trump tried to get White House attorney Don McGahn to remove Mueller as Special Counsel.  McGahn told Trump that such a request was “silly” and “not real.” He would not do it.  Trump then told McGahn to deny press reports confirming that the president ordered him to have the Special Counsel removed. (2:114)
    • Trump tried to get Corey Lewandowski to tell Attorney General Jeff Sessions to publicly declare that the Mueller investigation was “very unfair” to him.  Trump also wanted the probe limited to future election interference, rather than focus on the Russian election interference in 2016.  Lewandowski asked White House aid Rick Dearborn to get the message to Sessions.  Dearborn never delivered it.  This is one of many examples of Trump’s staff protecting an out-of-control and incompetent president motivated by his own narcissism, self-image, and personal vendettas.
    • Trump edited Donald Trump Jr.’s statement about a June 9, 2016 meeting at Trump Tower with a Russian lawyer who claimed to have dirt on Hillary Clinton to make it appear that the meeting was about adoption.  He and his personal lawyer then lied about the fact that he did this.
    • Trump pressured Jeff Sessions, on more than one occasion, to unrecuse himself from heading the Mueller investigation because he thought Sessions might fire Mueller.
    • After Flynn began cooperating with the Special Counsel, Trump tried to get Michael Flynn to give him a “heads up” about any “information that implicates the president”
    • Trump tried to manipulate Trump Organization executive Michael Cohen’s testimony before the Special Counsel. (2:138, 146)
  • On pages 2:9-12, Mueller lays out the five kinds of obstruction of justice under the heading “The Legal Framework of Obstruction of Justice.”  Wow!  It seems like Trump violated all five of these forms of obstruction.

The Bottom Line:

Donald Trump is a liar who clearly obstructed justice.  He has forced others to lie to the American people on his behalf.  Some, like Sarah Huckabee Sanders, a self-professed evangelical Christian, lied for the president on multiple occasions.  (That is a lot of slips of the tongue). Others refused to lie for him. The Mueller report reveals that Trump’s presidency lacks a moral center.  He should be impeached.

And what about the court evangelicals and all of those other white evangelicals who still support Trump?  They will double down in their support for the president.  He is God’s chosen instrument and his evangelical supporters will invoke biblical examples of how God’s anointed instruments will always suffer persecution.  They will claim that the Mueller Report is biased (except, of course, the parts that say there was no collusion).  They will continue to stoke the “witch hunt” metaphor.   They will continue to take their marching orders from Fox News and claim that the report proves that Trump did not commit a crime.  They will argue that the country should simply move forward as if nothing happened.  They will ignore the parts of the report that show Trump’s immorality and lies.  Court evangelicalism blinds one to the truth.  For example:

What document are these guys reading?  It can’t be the Mueller report.  🙂

But perhaps a few pro-Trump evangelicals will see the light and finally realize, like Billy Graham eventually did with Richard Nixon, that Trump is not worthy of their support

Where are the Court Evangelical Defenders of “Family Values” Today?

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Getty Images

The Trump Administration separated 1000s of immigrant children from their parents.  If I am reading this article correctly, the administration does not know where these kids are located. They simply failed to write down where they sent them.  It will take up to two years to find them.

And where are the court evangelicals today?  They brag about unprecedented access to Trump.  Now is the time to use such access.  These men and women built their political careers around defending “family values.”  Why aren’t they lined-up at the White House door to demand that these families are reunited sooner?

Here is Tony Perkins, president of an organization called the FAMILY RESEARCH COUNCIL:

Apparently Perkins’s “religiously informed values” do not bear on “public policy decisions” about reuniting families separated by Trump immigration policy.  It seems like this might be something an organization called the FAMILY RESEARCH COUNCIL may want to take up.

I wonder how Perkins would respond if these were white middle class families?

First Baptist-Dallas pastor Robert Jeffress spent his Sunday interviewing a guy from Duck Dynasty:

I am sure this interview focused on family separation. 😉

Gary Bauer, a former president of the Family Research Council, is using his Twitter feed to spew anti-immigrant rhetoric:

Former “Focus on the Family” host James Dobson is wondering what “love” looks like:

Eric Metaxas was on NPR earlier today wondering if the American Republic has “lost its way’:

These court evangelicals, if they really believe in family values, should be screaming from the rooftops today.  Sadly, it’s not going to happen.

Why You Should Hit the Golf Links With a Trump Evangelical

Trump golf

Daniel J. Conny’s November 26, 2018 letter to The Buffalo News sums it up pretty well:

Evangelical Christians (and other God-fearing folk) have taken to looking the other way when it comes to President Trump’s ethical and moral shortcomings. The president’s pattern of behavior is forgiven because he is unconventional but delivers on key issues.

Pastor Robert Jeffress observed that, “Evangelicals knew they weren’t voting for an altar boy when they voted for Donald Trump.”

Rather than attempt to deny or defend Stormy Daniels’ allegation that she had an affair with Trump, Tony Perkins, the president of the Family Research Council, simply said: “We kind of gave him – ‘All right, you get a mulligan. You get a do-over here.’”

In amateur golf, a mulligan is an extra stroke allowed after a poor shot. The President has been granted multiple mulligans in the case of what many religious folks have traditionally held to be guiding life principles. Some examples:

• Fidelity in marriage is to be honored. At best, Trump has a checkered marriage history. Ignore “for better or worse.”

• Honesty is a virtue. 6,000+ lies and counting.

• Do not incite resentment for individuals of another race or religion. Charlottesville. Muslim ban. “Invading” caravan. Ignore “we are all God’s children.”

• Honor the family. Trump separated children from their parents – some never to be rejoined.

While I disagree that ends justify means, evangelicals are more welcome to join my foursome the next time I tee it up. Their generosity with mulligans would help my score.

Daniel J. Conny

Orchard Park

The Court Evangelicals are Out in Full-Force Tonight

In case you have not heard, Donald Trump is having a big dinner right now for evangelical leaders.  It looks like a court evangelical extravaganza.

Click here to see what court evangelical Robert Jeffress is saying about it at the Christian Broadcasting Network.  Jeffress makes it all sound like a political calculation.  We need Trump and Trump needs us.

Court evangelical Johnnie Moore is there:

Court evangelical Gary Bauer is there:

Court evangelical Jack Graham is there:

Court evangelical Greg Laurie is there:

So are James Dobson, Jentezen Franklin, Samuel Rodriguez, and Ronnie Floyd:

Court Evangelical Eric Metaxas is yucking-it-up with fellow court evangelical Mike Pence (more on Metaxas in my next post.  Stay tuned)

Metaxas at Party

It also looks like court evangelical Tony Perkins got an invitation:

Trump finally said something nice about John McCain. I guess he did not want to come across as an unforgiving man with court evangelicals in the room:

Court evangelical Darryl Scott is there:

It wasn’t very hard to learn which evangelicals came to the White House tonight.  Many of them proudly tweeted to their followers and congregation as they relished in the power of the court and solidified their celebrity.

Some of you may be wondering what I mean by the term “court evangelical.”  I wrote a an entire chapter about these Christians in Believe Me: The Evangelical Road to Donald TrumpThat chapter builds off of several shorter pieces, including:

Trump threatens to change the course of American Christianity,” Washington Post, July 17, 2017

The term “court evangelical” has even made it into the Urban Dictionary.

Perhaps the court evangelicals should go back to their hotel rooms tonight and read 2 Samuel 12. (There is a Gideon Bible in the drawer).  Nathan was one of King David’s court prophets.  In other words, he had a “seat at the table.”  When David committed adultery with Bathsheba and then arranged for her husband, Uriah, to be killed on the battlefield to cover up David’s sins, Nathan rebuked his king.  He told David the story of a poor man whose beloved “little ewe lamb” was stolen by a self-centered rich man who had plenty of lambs but wanted the poor man’s only lamb to serve his guests.  When David’s anger “was greatly kindled” against the rich man in the story, Nathan said to the king, “You are the man!”

Will there be a Nathan in the room tonight?  Somehow I doubt it.

Some Court Evangelicals are Downplaying a Possible Roe v. Wade Reversal

Trump fans

Court evangelicals Jerry Falwell Jr., Johnnie Moore, and Tony Perkins are all downplaying the idea that Roe v. Wade will be overturned by a conservative court.  Here is a taste of Steve People’s reporting for the Associated Press:

Like many religious conservatives in a position to know, the Liberty University president with close ties to the White House suspects that the Supreme Court vacancy President Donald Trump fills in the coming months will ultimately lead to the reversal of the landmark abortion case Roe v. Wade. But instead of celebrating publicly, some evangelical leaders are downplaying their fortune on an issue that has defined their movement for decades.

“What people don’t understand is that if you overturn Roe v. Wade, all that does is give the states the right to decide whether abortion is legal or illegal,” Falwell told The Associated Press in an interview. “My guess is that there’d probably be less than 20 states that would make abortion illegal if given that right.”

 

Falwell added: “In the ’70s, I don’t know how many states had abortion illegal before Roe v. Wade, but it won’t be near as many this time.”

The sentiment, echoed by evangelical leaders across the country this past week, underscores the delicate politics that surround a moment many religious conservatives have longed for. With the retirement of swing vote Supreme Court Justice Anthony Kennedy, Trump and his Republican allies in the Senate plan to install a conservative justice who could re-define the law of the land on some of the nation’s most explosive policy debates – none bigger than abortion.

And while these are the very best of times for the religious right, social conservatives risk a powerful backlash from their opponents if they cheer too loudly. Women’s groups have already raised the alarm for their constituents, particularly suburban women, who are poised to play an outsized role in the fight for the House majority this November.

Two-thirds of Americans do not want to see Roe v. Wade overturned, according to a poll released Friday by the nonpartisan Kaiser Family Foundation. Among women of reproductive age, three out of four want the high court ruling left alone. The poll was conducted before Kennedy’s retirement was announced.

Read the rest here.

Tony Perkins Praises Pence Speech at the Southern Baptist Convention and Confuses God and Country…Again

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We have already weighed-in on Wednesday’s Pence speech.

Here is court evangelical Tony Perkins on the speech:

As [Pence] touched on the country’s divided times, several in the room probably thought about the division right there in that room. Just yesterday, one SBC messenger made a motion to disinvite the vice president, insisting that, “By associating publicly with any administration, we send a mixed message to our members, suggesting that to be faithful to the gospel, we ought to align with a particular administration.”

Fortunately, wisdom prevailed, soundly defeating the ill-conceived resolution. But it is a clear indication that there are some within the church that are either too ill-informed or too focused on the headlines to understand the difference between influencing and being influenced, or – as Jesus described in John 17 – being in the world but not of it. We can’t influence if we retreat. We don’t have to agree with everything this president has said or done, and we don’t, but it is foolish and even detrimental to persecuted believers around the world to fail to acknowledge that this administration is being used to set the table for the church to do its work unhindered. The vice president, Mike Pence, is an unabashed believer who’s championing their cause in the White House. Look at the doors this administration is opening for religious liberty and free speech. Now is not the time for shutting doors – now’s the time to rush through and seize this moment of opportunity.

Read the entire piece here.

Wow! There is a lot to unpack in Perkins’s post.

  1. Perkins criticizes pastor Garrett Kell’s resolution to replace Pence’s speech with a time of prayer.  But notice how he does it.  He blames Kell (“one SBC messenger”) for promoting disunity.  Actually, if you read Kell’s resolution, it was steeped in unity–not for the nation, but for the Southern Baptist Convention.  Perkins seems confused.  The SBC meeting in Dallas was not a political event or a God and country rally.  It was a religious event.  It seems to me that “unity” at a religious event should revolve around spiritual things, not politics or nationalism.
  2. Perkins suggests that anyone who opposed Pence’s speech is “too ill-informed or too focused on the headlines to understand the difference between influencing and being influenced.”  In other words, those who opposed Pence’s speech are not smart enough to realize that they are being played by the Left, the media, or (add your favorite bogeyman here).  But let’s remember that the Trump White House asked the SBC if Pence could come and speak.  Is it possible to view this as anything but an attempt to shore-up votes among the evangelical base?  Who got played here?
  3. Perkins has the audacity to quote John 17, a passage in which Jesus prays for unity in his church.  Again, he confuses Jesus’s prayer for unity among fellow Christians with national unity.  Jesus was not praying for national unity.  He was not praying for unity in the United States.
  4. Perkins’s piece would make a great primary source for students to read in an American religious history course.  It provides an amazing example of the way that the Christian Right conflates the Kingdom of God and the kingdom of America.  Politics don’t “set the table” for the church.  God sets the table.  Perkins sees everything in political terms.  He also talks about “seizing opportunities,” a clear reference to the 2018 election.

Some Court Evangelicals Break Ranks on Trump’s Immigration Policy

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The Trump administration is separating children from parents at the Mexican border.  Attorney General Jeff Sessions says that Romans 13 justifies the policy, but court evangelical Franklin Graham calls the policy “disgraceful.”  Another court evangelical, Samuel Rodriguez, also opposes the policy.  Learn more from this piece at CBN news.

I am now waiting for the following evangelical leaders to stand-up to Donald Trump’s immigration policy:

Robert Jeffress has said nothing.  Yet he has wished Trump a Happy Birthday and thanked him for being such a great POTUS:

Jerry Falwell Jr. has said nothing.  If he tweeted something today I can’t see it.  He blocked me a long time ago.

Paula White has said nothing.  But she is tweeting:

Eric Metaxas:  I don’t know what he is saying on this issue.  I am blocked.

Johnnie Moore:  He seems more focused on Trump’s meeting with North Korea”

Mark Burns is being a good court evangelical:

James Dobson, the champion of “family values” has an interesting tweet today:

Ronnie Floyd seems to be running a prayer sweepstakes:

Richard Land: Silent

Greg Laurie is focused on a big rally in Dallas and Trump’s meeting with the North Koreans:

Tony Perkins, another champion of family values, has said nothing about the fact that Trump is ripping families apart at the border. Do “family values” only apply to white families? Middle-class families?

But he does love Trump: