Robert Jeffress

Quick Thoughts on Andrew Brunson’s Return

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Brunson

First, I am really happy that Andrew Brunson is back in the United States.  Donald Trump, Mike Pence, Mike Pompeo, and others brought him home.  I am happy for his family and his congregation.

I am also confident that any American president would work to bring the imprisoned pastor home.  This is what presidents are supposed to do.  But in our current climate evangelicals will see this as something unique to Trump and his “faith friendly” policies.

Second, I don’t have a problem with Brunson asking to pray for Trump in the Oval Office event on Saturday.  The guy was a prisoner in Turkey for two years.  If he wants to pray for Trump in public, let him pray for Trump.  But I do have a problem with the way Trump and the Christian Right are exploiting this event for political gain.  (Yet another reason why Jesus instructed us in Matthew 6:5 to pray in secret).  Immediately following Brunson’s prayer, Trump, true to form, asked him about how he voted.  Meanwhile, the court evangelicals are relentlessly politicizing this moment:

Third, I would now like to see the court evangelicals fight for the release of other U.S. hostages in Turkey and elsewhere.

Fourth, Michael Hirsh of Foreign Policy notes that Turkey freed Brunson, but still managed to embarrass Trump.

Fifth, at an event like this one should expect someone to promote some really bad U.S. history.  In this case it was North Carolina Senator Richard Burr:

David Brody: Trump’s Court Journalist

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Brody FileSome of you are familiar with David Brody, the Chief Political Analyst at CBN (Christian Broadcasting Network) News and the author of The Faith of Donald J. Trump: A Spiritual Biography.  He often claims to be a legitimate journalist and chronicler of American politics, but in reality he is a pro-Trump advocate.  Here are a few of his recent tweets:

Today Brody has a piece at USA Today titled “Supreme Court and Andrew Brunson return show God sent Trump for ‘such a time as this.'”

The title itself implies that Brody seems to have a hotline to God.  He knows that Donald Trump is part of God’s will to make America great again and restore America to its Judeo-Christian roots.  This kind of certainty about God’s will in the world has long been a hallmark of American fundamentalism.

Brody then expounds on the Old Testament book of Esther.  He writes:

Esther is considered a hero in the Jewish history books.  Evangelicals see Donald Trump in a similar way: an unlikely hero, put in a place of influence, “for such a time as this.”  No, not turn back the clock on civil rights.  Today’s authentic, Bible-believing evangelicals have no tolerance for racism of any kind.  Rather, they see God’s hand at play to usher in a new era in support of traditional Judeo-Christian principles.

Two quick responses to this paragraph:

  • This is classic Brody.  He writes about “evangelicals” in the third person as if he is only reporting on what they believe.  Yet he continues to tweet as a politico and pro-Trumper.
  • Like Brody, I don’t know many evangelicals who would say they want to “turn back the clock on civil rights” (but I know they are out there).  But I know a lot of evangelicals who will not condemn Trump’s racist comments or the way those comments fire-up the white nationalists in his base.  Let’s remember that Robert Jeffress (who Brody quotes glowingly in his USA Today article) said Trump “did just fine” in his comments in the wake of the race riots in Charlottesville.  I also know a lot of evangelicals who have no problem chanting a phrase like “Make America Great Again” or wearing a MAGA hat.  As I have said multiple times at this blog,  in Believe Me, and on the Believe Me book tour, America has never been “great” for everyone–the poor, people of color, women, etc….

Brody concludes:

Romans 13:1 declares, “There is no authority except that which God has established. The authorities that exist have been established by God.” Evangelicals believe this promise, and that’s why they are supremely confident that Donald Trump and his Supreme Court have been heaven-sent.

I did not hear Brody or other conservative evangelicals making this argument during the Clinton or Obama presidencies.  Attorney General Jeff Sessions used Romans 13 to justify separating children from their parents at the border.

Read Brody’s entire piece here.

Court Evangelical Robert Jeffress is Bad for America

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Jeffress SWBTS

Jeffress is more concerned with his theocratic agenda–an approach to American culture driven by fear, the raw pursuit of power, and a nostalgic longing for an age that is long gone or may never have existed in the first place–than he is the good of the nation.  He is a cancer spreading over our democracy.

Why else would he describe the Kavanaugh nomination as an example of “good” triumphing over “evil?”  In Jeffress’s world view, “evil” is the product of Satan and his minions.  The Dallas pastor has no interest in finding common ground.  He only wants to demonize his opponents and divide the country.  This is what culture warriors do.  They claim to be patriots, but they are not.

The Court Evangelicalism of Robert Jeffress: A Guide

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jeffress

Stephen Young of the Dallas Observer has assembled some of court evangelical Robert Jeffress greatest hits.   Here is a taste:

First Baptist Dallas Pastor Robert Jeffress deserves some credit. Motivations, politics and decency aside, he picked the right horse way back in the summer of 2015 when he decided to back then-candidate Donald Trump’s nascent presidential campaign.

For his trouble — Jeffress frequently worked “Make America Great Again” into invocations and Trump rallies and shows up to lay hands on the president whenever the news calls for that sort of thing — the pastor has achieved a kind of celebrity. He’s on Fox News almost weekly and gets exponentially more news attention than he did in the good old days, back when he was accusing President Barack Obama of paving the way for the Antichrist or proclaiming that the Catholic Church was an example of the genius of Satan.

Jeffress has also carved out a niche as the president’s personal excuse Rolodex.

This week, as the water in which the president’s political future sits begins to simmer, if not boil, Jeffress has been back in action. Monday, he attended a special dinner for Trump’s evangelical supporters at the White House before making the rounds again on Trump’s behalf.

Starting with two examples from this week, here are Jeffress’ best, or worst, excuses for the president:

1. Jeffress explains why evangelical support for Trump isn’t wavering, despite Trump’s former attorney and fixer Michael Cohen admitting in federal court that Trump was aware of and helped direct payments before the 2016 election to two women with whom he had affairs.

“Well, it’s really not that hard to figure out when you realize he is the most pro-life, pro-religious liberty, pro-conservative judiciary in history, and that includes either Bush or Ronald Reagan. I think that is why evangelicals remain committed to this president and they are not going to turn away from him soon,” Jeffress told Fox News Monday night after the meeting. “We have to understand these are still allegations against the president, so I’m not going to judge the president on these things. But even if they were true, some of these allegations, I mean, obviously, we don’t support extramarital affairs, we don’t support hush-money payments, but what we do support are these president’s excellent policies.” 

Read the rest here.

And here is an even more extensive list of Jeffress’s greatest hits.  Just scroll down.

Or you can find our take on Jeffress in this book:

Believe Me 3d

Court Evangelical Stephen Strang’s New Book

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Steven Strang

Some of you are familiar with Steven Strang’s book God and Donald Trump. (See this Religion News Service piece).  Strang is editor of Charisma, a magazine that covers the Independent Network Charismatic movement (INC) and other Pentecostal and Charismatic movements (and claims a circulation of 275,000).

I wrote about Strang and his book in my own Trump book, Believe Me: The Evangelical Road to Donald Trump.  Here is part of what I wrote:

Strang’s book on the 2016 campaign, God and Donald Trump, provides the best introduction to this wing of court evangelicalism and its apostles who prophesied Trump’s election.  The book is endorsed by evangelicals on the Christian Right inside and outside the INC movement, including Michelle Bachman, Kenneth Copeland, Robert Jeffress, and Mike Huckabee.  In telling the story of the campaign from the INC perspective, Strang claims Trump is a Christian because he opposes abortion, defends religious freedom, and believes in the “American Dream.”  Strang seems to relish the anger displayed by anti-Trumpers in the wake of the election, and his book reads like a Trump victory lap.  He accepts Trump’s claims of election fraud, attacks Trump’s critics for their “divisiveness,” labels Trump’s opponents “demonic,” defends Fox News, and proclaims Trump a “spiritual remedy for America.”

Over at Right Wing Watch, Peter Montgomery calls our attention to Strang’s new and forthcoming book, Trump Aftershock: The President’s Seismic Impact on Faith and Culture in America.  Here is a taste of his piece:

“Trump Aftershock” will be out on Election Day, November 6, but the promotional campaign for the book is well underway. Strang’s public relations firm says the book “will uncover the unreported facts while objectively helping readers understand what the nation’s most unlikely and unconventional president has accomplished, including 500 accomplishments in the first 500 days of the Trump presidency.”

Strang is also using his section of Charisma’s website to promote the book. In an August 23 post, he tells readers that the book “is no puff piece.” But if the introduction and first three chapters are any indication—they’re available now to readers who pre-order the book—the tome goes well beyond puffery in its portrayal of Trump as God’s instrument, doing battle against the evil forces of Barack Obama, Hillary Clinton and George Soros—as well as “fake news” from the secular media, swamp-dwellers, and deep state.

Indeed, the available sections suggest that the book will be an unabashed love letter to Trump. “I believe Donald Trump was raised up by God at this pivotal time in our history,” Strang writes. “There were political expressions of the changing mood of the country. But I believe spiritually something was happening. Christians were praying for things to change, and the New York real estate tycoon was actually an answer to prayer.”

In a second post from Montgomery, we learn that Trump Aftershock is endorsed by Robert Jeffress, Mike Huckabee, and Alveda King.

Here is part of Jefffress’s endorsement:

We need more voices like Stephen’s who are unafraid to speak the truth. Don’t believe the lies of the mainstream media. Get the facts from trusted Christian sources like Stephen Strang, Charisma News and books like this. Our president is shaking things up. He needs our support. It’s time for all of us to become informed, stand united, and call for an end to the witch-hunt investigations, fake news and hateful rhetoric of those whose agenda is to bring an end to this president and turn our great nation away from God.

Click here to learn about another evangelical view of Trump.

I wonder what theologian Roger Olson thinks about this?

The Court Evangelicals are Out in Full-Force Tonight

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In case you have not heard, Donald Trump is having a big dinner right now for evangelical leaders.  It looks like a court evangelical extravaganza.

Click here to see what court evangelical Robert Jeffress is saying about it at the Christian Broadcasting Network.  Jeffress makes it all sound like a political calculation.  We need Trump and Trump needs us.

Court evangelical Johnnie Moore is there:

Court evangelical Gary Bauer is there:

Court evangelical Jack Graham is there:

Court evangelical Greg Laurie is there:

So are James Dobson, Jentezen Franklin, Samuel Rodriguez, and Ronnie Floyd:

Court Evangelical Eric Metaxas is yucking-it-up with fellow court evangelical Mike Pence (more on Metaxas in my next post.  Stay tuned)

Metaxas at Party

It also looks like court evangelical Tony Perkins got an invitation:

Trump finally said something nice about John McCain. I guess he did not want to come across as an unforgiving man with court evangelicals in the room:

Court evangelical Darryl Scott is there:

It wasn’t very hard to learn which evangelicals came to the White House tonight.  Many of them proudly tweeted to their followers and congregation as they relished in the power of the court and solidified their celebrity.

Some of you may be wondering what I mean by the term “court evangelical.”  I wrote a an entire chapter about these Christians in Believe Me: The Evangelical Road to Donald Trump. That chapter builds off of several shorter pieces, including:

“Trump threatens to change the course of American Christianity,” Washington Post, July 17, 2017

The term “court evangelical” has even made it into the Urban Dictionary.

Perhaps the court evangelicals should go back to their hotel rooms tonight and read 2 Samuel 12. (There is a Gideon Bible in the drawer).  Nathan was one of King David’s court prophets.  In other words, he had a “seat at the table.”  When David committed adultery with Bathsheba and then arranged for her husband, Uriah, to be killed on the battlefield to cover up David’s sins, Nathan rebuked his king.  He told David the story of a poor man whose beloved “little ewe lamb” was stolen by a self-centered rich man who had plenty of lambs but wanted the poor man’s only lamb to serve his guests.  When David’s anger “was greatly kindled” against the rich man in the story, Nathan said to the king, “You are the man!”

Will there be a Nathan in the room tonight?  Somehow I doubt it.

Churches and the Legacy of Racism: A Tale of Two Congregations

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Interior_of_St._Pauls_Episcopal_Church_Richmond_VA_2013_8759347988-e1443705658980

St. Paul’s Episcopal Church, Richmond, VA

Back in June, I wrote a post about the 150th anniversary of the founding of First Baptist Church in Dallas, the congregation led by court evangelical Robert Jeffress.  In that post I referenced Tobin Grant’s 2016 Religion News Service piece on the long history of racial segregation at First Baptist. Daniel Silliman’s piece at Religion Dispatches is also worth a look.

Here is the 150th anniversary video that the congregation has been promoting:

A few comments:

  1.  The narrative revolves around three authoritarian clergymen:  George Truett, W.A. Criswell, and Robert Jeffress.
  2. It says nothing about the fact that the Southern Baptist Church was formed because southern Baptists defended slavery and white supremacy.
  3. It says nothing about Truett’s and Criswell’s commitment to racial segregation and Jim Crow.
  4. It does include an image of Robert Jeffress with Donald Trump.  Let’s remember that Jeffress defended Trump last year after the POTUS equated white supremacists and those protesting against white supremacy in Charlottesville, Virginia.

Rather than taking a hard look at its past, First Baptist-Dallas has whitewashed it.

I thought about this June 2018 post a couple of weeks ago when I had the privilege of teaching the Adult Faith Formation class at St. Paul’s Episcopalian Church in Richmond, Virginia.  St. Paul’s occupies and amazing building in the heart of Richmond.  It is located across the street from the Virginia State Capitol and adjacent to the Virginia Supreme Court.  The church was founded in 1844.

During the Civil War, when Richmond served as the Confederate capital, both Robert E. Lee and Jefferson Davis worshiped at St. Paul’s.   After the war, the church used its windows to tell the story of the Lost Cause.  It is often described as the “Cathedral of the Confederacy.”

But unlike First Baptist-Dallas, St. Paul’s decided to come to grips with its racist past.  In 2015, the church began its “History and Reconciliation Initiative” (HRI) with the goal of tracing and acknowledging the racial history of the congregation in order to “repair, restore, and seek reconciliation with God each other and the broader community.”  I encourage you to visit the HRI website to read more about the way St. Paul’s is trying to come to grips with the darker sides of its past.

Public historian Christopher Graham, who co-chairs the HRI when he is not curating an exhibit at The American Civil War Museum, invited me to Richmond to speak.  He is doing some amazing work at the intersection of public history and religion.

When I think about St. Paul’s, I am reminded of Jurgen Moltmann’s call to “waken the dead and piece together what has been broken.”  It is also refreshing to see the words “repair” and “restore” used in conjunction with the word “reconciliation” instead of “Christian America.”

Southern Baptists, and American evangelicals more broadly, may immediately conclude that they have little in common theologically with St. Paul’s Episcopalian Church in Richmond and can thus dismiss the congregation’s history-related efforts as just another social justice project propagated by theological liberals.  But this would be a shame.  They can learn a lot from this congregation about how to take a deep and honest look into the mirror of the past.

More on Robert Jeffress’s Trump-Reagan Comparison

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Reagan and Trump

As I wrote about last week, Rev. Robert Jeffress, a leading court evangelical, recently said that Donald Trump’s moral indiscretions and character problems are not unlike the moral indiscretions and character problems of Ronald Reagan.  Conservative evangelicals supported both presidents.

Tara Isabella Burton adds more to the conversation at Vox.  Here is a taste of her piece:

Days after the news broke that President Donald Trump’s former lawyer Michael Cohen had audio of Trump discussing a payoff to a woman with whom he’d allegedly had an affair, one of Trump’s top evangelical allies came to the president’s defense — with an insult to former President Ronald Reagan. Robert Jeffress, the pastor at the megachurch First Baptist Dallas, told Fox News’s Ed Henry that Trump’s adultery made him no worse than Reagan.

“The reason we supported President Reagan was not because we were supporting womanizing or divorce,” Jeffress told Henry. ”We supported his policies. … We’re not under any illusion that we were voting for an altar boy when we voted for President Trump. We knew about his past. And by the way, none of us has a perfect past. We voted for him because of his policies.” (Reagan has never been publicly accused of being unfaithful to his second wife Nancy Reagan, but some biographers have said that he was something of a lothario in Hollywood during his years an actor and that he cheated on his first wife, Jane Wyman. In 1991, he was also accused of sexual assault by actress Selene Walters four decades prior.)

Read the rest here.

I am eager to hear from Christian Right folks.  Do Trump and Reagan belong in the same category when it comes to morality and character (or lack thereof)?

Court Evangelical Robert Jeffress Stays the Course

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As I said this morning on CNN (no video available yet), it doesn’t matter what Trump did with Karen McDougal or whether or not he is lying about it. As long as Trump keeps appointing Supreme Court justices like Brett Kavanaugh and Neil Gorsuch and continues to give lip service to religious liberty (as understood by conservative evangelicals) he will have the support of evangelicals.

This kind of thing should thus no longer surprise us:

I have not yet heard Jeffress compare Trump’s lack of morality to Ronald Reagan’s indiscretions.  Interesting.  Actually, I think there are comparisons we can make between Reagan and Trump.  For example, evangelicals in pursuit of political power got into bed with both of them.  It wasn’t a good idea then (just ask Cal Thomas) and it isn’t a good idea now.

 

Fox News Radio Host: “Apparently… There are Some So-Called Evangelical Christians Who Have a Problem With Patriotic Church Services”

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Jeffress 2

Listen to Todd Starnes of Fox News and court evangelical Robert Jeffress talk about patriotic worship services.

A preview:

  • Starnes takes a shot at the critics of patriot worship services by calling them “so-called evangelical Christians.”
  • They criticize Michelle Boorstein’s recent Washington Post piece on patriotic sermons.
  • They take some shots at The Gospel Coalition, a group of theologically conservative evangelical Calvinists.  Starnes makes the Gospel Coalition sound like they are some kind of left-wing progressive group.
  • They call Christianity Today and The Washington Post “fake news.”
  • They continue to peddle the false notion that America was founded as a Christian nation.

To be fair, Jeffress does make a good point about anti-Trump evangelicals when he says “they can’t reconcile [President Trump] with their faith.”

Does anyone else see a realignment taking place in American evangelicalism?

Evangelicals, American History and Support for Donald Trump

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Jeffress 2

The ideas and proposals I put forth in the last section of this piece I just published with History News Network are very important to me.    Thanks for considering them and sharing the piece with those who may need to read it.  I had hoped to publish this with a Christian, evangelical or conservative media outlet, but could not find any takers.  I am thankful to Rick Shenkman for running it.

A taste:

If the Christian Right, and by extension the 81% of evangelical voters who use its political playbook, are operating on such a weak historical foundation, why doesn’t someone correct their faulty views and dubious claims?

We do.

We have. 

But countering bad history with good history is not as easy as it sounds. David Barton and his fellow Christian nationalist purveyors of the past are well-funded by Christian conservatives who know that the views of the past they are peddling serve their political agenda. Barton has demonized Christian intellectuals and historians as sheep in wolves’ clothing. They may call themselves Christians on Sunday morning, but, according to Barton, their “world view” has been shaped by the secular universities where they earned their Ph.Ds. Thanks to Barton, many conservative evangelicals do not trust academic and professional historians—even academic and professional historians with whom they share a pew on Sunday mornings.

Read the entire piece here.

Robert Jeffress Would Like Us to Believe He is a Historian

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jeffress

Yesterday, court evangelical Robert Jeffress talked to Fox News Radio about his Freedom Sunday service.   (The interview is only about four minutes long).

A few points:

  1. Note Jeffress’s smugness.
  2. Jeffress claims that the phrase “America is a Christian nation” was used many times, by many political leaders, in American history.  He is right.  I spent the first four chapters of my book Was America Founded as a Christian Nation? writing about all the ways people understood America to be a Christian nation.
  3. As I wrote at this blog yesterday, Jeffress has no clue about how to use the past responsibly.  He wants to go back to the 18th or 19th century when most Americans were Christians and pretend that we are still living in those times.  His understanding of the relationship between Christianity and government is frozen in time.  He fails to understand that American culture has changed over time.  Again, if you want the proper context for many of the Supreme Court decisions and founding fathers he cited in his sermon on Sunday, get a hold of a copy of my Was America Founded as a Christian Nation?
  4. Another example of his failure to understand change over time relates to the historic images from the history of First Baptist Dallas shown at “Freedom Sunday.”  I did not get a very good look, but I am guessing that the images were the same ones I wrote about in this post.  First Baptist-Dallas was a segregationist congregation under its former pastor W.A. Criswell.  I imagine that Jeffress would say that the congregation has changed over time and now rejects segregation.  (Criswell, later in his life, changed his mind on this issue).  But if Jeffress treated the history of segregation at First Baptist in the same way that he handled the history he talked about in his “Christian America” sermon on Sunday, he would have to also preach a sermon titled “First Baptist Church of Dallas is a Segregationist Congregation.” He could quote Criswell and many of the founding documents in his sermon to try to convince you that First Baptist is a segregated church.  But in the end, his assertion would be wrong because First Baptist-Dallas is not a segregationist congregation.  It was at one time, but it has changed over time.  Jeffress wants to take us back to a time when the United States was mostly Christian, but I am guessing he does not want to take us back to a time when his own church was upholding Jim Crow.
  5. And in perhaps the most egregious part of Jeffress’s interview with Fox Radio he says: “In one of the interesting articles I read yesterday, a liberal was talking about this and he said, ‘you know, we probably have to concede that Jeffress has a historical point to make.  That the early courts and founders did say “America is a Christian nation,” but they also embraced slavery. And we repudiated that and we ought to repudiate this.’  You know that shows the perversion of the liberal mind to equate obeying God, and making God the center of our life, with slavery.”  Actually, this is not a product of the liberal mind, but a product of the historical mind.  Why?  Because it was evangelical Christians–those who claimed that they were “obeying God” and making “God the center of our life” who were the foremost defenders and supporters of slavery.  They were slaveholders because they believed they were “obeying God” and making God the center of their lives.  For someone who preaches sermons about the American past, one would think Jeffress would realize this.  I wonder if Jeffress, as pastor of one of the largest Southern Baptist congregations in the country, is aware that the Southern Baptist church was founded because it defended the institution of slavery.

I am not sure what was worse–watching Jeffress’s historical incompetence from the pulpit of First Baptist-Dallas or watching thousands of people in the pews cheering him on and waving their American flags.

My Latest Piece at Religion News Service: “Why aren’t most of Trump’s ‘court evangelicals’ publicly condemning his border policy?”

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immigrants

Here is a taste:

(RNS) — The United States is facing a crisis in “family values.” This, however, is not the kind of crisis we often hear talked about by the evangelical wing of the Republican Party. Rather, it stems from the Trump administration’s zero-tolerance border policy that separates families at the U.S.-Mexico border.

A few of President Trump’s evangelical advisers who visit the White House and discuss policy matters with him — I describe them as the “court evangelicals” — have condemned the policy that separates children from their parents. But most others have failed to criticize it publicly. Their general silence sheds light on how conservative evangelical leaders have come to define and limit “family values” in the past 40 years.

Franklin Graham, head of Samaritan’s Purse and prominent Trump supporter, called the policy of separating families “disgraceful.” Samuel Rodriguez, president of the National Hispanic Christian Leadership Conference, who has expressed his disagreement with Trump on immigration in the past, signed a letter of evangelical leaders criticizing the policy. And Ralph Reed, founder of the Faith and Freedom Coalition, this week called the policy “heartbreaking and tragic.” Even still, most court evangelicals have not publicly addressed the crisis. If the separation of children from their families is not a family values issue, then what is?

We don’t know if these leaders are counseling Trump behind the scenes, but as the national outcry has risen against the policy, some of the prominent court evangelicals seem to be fixated on other topics.

James Dobson, the leader most responsible for the Christian right’s “family values” agenda, tweeted last week: “Dear God, no matter what our family circumstances, let us never waver from our charge as parents. Help us to be worthy of Your trust in us to lead and love our kids.” Fair enough, but how do you fulfill your parental responsibilities when the federal government is taking your kids away from you?

Read the rest here.

Will the Court Evangelicals Break With Trump over Immigration?

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immigrants

Franklin Graham has called Trump’s policy of separating families at the border “disgraceful.”  Samuel Rodriguez of the National Hispanic Christian Leadership Conference opposes the policy.   Most anti-Trump evangelicals, such as Russell Moore, oppose the policy, but with the exception of Graham and Rodriguez, the court evangelicals have still said nothing.

One court evangelical is even in the midst of a fight with the city of Dallas over a billboard advertising his sermon “America is a Christian Nation.”  How oblivious can one get?  There is a significant moral crisis happening on the Mexican-American border and Robert Jeffress is mad because a Dallas billboard company took down his sign announcing that America is a Christian nation.  Christian nation?

If you think that this immigration mess is going to result in the court evangelicals breaking with Donald Trump, don’t hold your breath.  Most court evangelicals do not place immigration very high on their “pro-life” and “family values” radar.  Immigration policy is not a major theme in the political playbook they inherited from the Christian Right of the 1980s.

No matter what Trump decides to do about the border, the court evangelicals will stay with him.

First Baptist Dallas “Christian America” Billboard Comes Down

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Jeffress Billboard

Last week we wrote about the billboard in Dallas advertising Robert Jeffress’s upcoming sermon at First Baptist-Dallas: “America is a Christian Nation.”  Read our post here.

The billboard company pulled the signs down.

Here is a taste of Tre Goins-Phillips’s piece at Independent Journal-Review:

Robert Jeffress, a Texas megachurch pastor and one of the Trump administration’s evangelical advisers, is facing criticism over billboards his church erected declaring America a “Christian nation.”

In fact, after a bit of online outrage, including an editorial from The Dallas Morning News, the billboard company contracting with the church, Outfront Media, decided to pull the signs down, describing the declaration — “America Is a Christian Nation” — as “anger provoking,” according to a statement from the church that was obtained by IJR.

Dallas Mayor Mike Rawlings, a Democrat, seemed to take issue with the billboards, too. In a statement to the newspaper, Rawlings said he doesn’t mind people “being proud of the Christian tradition in America” but added it’s important for the faith-based community to promote “a city of love versus a city of hate.”

And Metroplex Atheists, a branch of the national group American Atheists, is staging a protest at First Baptist Church to confront Jeffress’ patriotic message.

Read the rest here.

If a baker is allowed to deny services to same-sex couples, then I guess a billboard company can reject a message that they find offensive.

In my opinion, this billboard should come down because it makes a claim based on bad history.  It is fake news.  I wrote a book about this a few years ago and some of these themes will also appear in my latest book:

Believe Me Banner

Unless of Course You are Stopped at the Border and Your Children are Confiscated…

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Gotta love the court evangelicals!  😦

 

Some Court Evangelicals Break Ranks on Trump’s Immigration Policy

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immigrants

The Trump administration is separating children from parents at the Mexican border.  Attorney General Jeff Sessions says that Romans 13 justifies the policy, but court evangelical Franklin Graham calls the policy “disgraceful.”  Another court evangelical, Samuel Rodriguez, also opposes the policy.  Learn more from this piece at CBN news.

I am now waiting for the following evangelical leaders to stand-up to Donald Trump’s immigration policy:

Robert Jeffress has said nothing.  Yet he has wished Trump a Happy Birthday and thanked him for being such a great POTUS:

Jerry Falwell Jr. has said nothing.  If he tweeted something today I can’t see it.  He blocked me a long time ago.

Paula White has said nothing.  But she is tweeting:

Eric Metaxas:  I don’t know what he is saying on this issue.  I am blocked.

Johnnie Moore:  He seems more focused on Trump’s meeting with North Korea”

Mark Burns is being a good court evangelical:

James Dobson, the champion of “family values” has an interesting tweet today:

Ronnie Floyd seems to be running a prayer sweepstakes:

Richard Land: Silent

Greg Laurie is focused on a big rally in Dallas and Trump’s meeting with the North Koreans:

Tony Perkins, another champion of family values, has said nothing about the fact that Trump is ripping families apart at the border. Do “family values” only apply to white families? Middle-class families?

But he does love Trump:

 

The “Powerful Threads” That Run Through the History of First Baptist Dallas

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First Baptist

I am sure much of what court evangelical Robert Jeffress has tweeted here is true.  I rejoice with all those women and men who experienced redemption and changed lives through the ministry of First Baptist Church–Dallas.  I know some of you.

But I am also a historian.  It is my calling.  It is what I do.  So let me note that there are other “powerful threads” that run through the history of First Baptist Dallas.  Let’s start with political scientist Tobin Grant‘s 2016 Religion News Service piece on longtime pastor W.A. Criswell.  The piece draws on the research of Curtis Freeman and Joseph Davis.

Here is a taste:

Whatever role pastors and other clergy had during the fight against slavery and Jim Crow, there is a specific history that Jeffrees is ignoring. Obviously, his own denomination, the Southern Baptist Convention, was not on the side of abolitionists. More notably, the pastor of First Baptist Dallas was a prominent segregationist who long saw the fight against integration as part of the gospel.

W.A. Criswell led the church from the 1940s to the 1990s. During this time, the church tripled in size to 22,000 members, including notable members such as Billy Graham. Criswell’s election to the presidency of the Southern Baptist Convention (SBC) in 1968 marked the beginning “battle” of the conservative takeover of the denomination.

The election of Criswell was surprising. In the 1968 convention, the SBC voted to integrate its churches and welcome all races to membership. Criswell, however, was the most prominent segregationist in the SBC.

In 1956, Criswell spoke at the State Evangelism Conference in South Carolina. Against instructions to stay clear of segregation, Criswell gave a fiery sermon that linked the fight against integration with evangelism. All Southern Baptist pastors should, according to Criswell, speak out against those who were advocating integration.

Criswell did not mince words. He railed against both the National Council of Churches and the NAACP as those “two-by scathing, good-for-nothing fellows who are trying to upset all of the things that we love as good old Southern people and as good old Southern Baptists.”

He even used racist humor to make his points: “Why the NAACP has got those East Texans on the run so much that they dare not pronounce the word chigger any longer. It has to be cheegro.”

Criswell saw integration an attack on both state rights and democracy by carpetbaggers. Even more so, it was a blow to Southern Baptist religious liberty: Churches had the right and the responsibility to keep their congregations segregated.

Segregation was best for blacks and whites, Criswell said. Blacks, he argued, would never be able to excel, teach, or lead in a congregation of whites. Instead, they should stay in churches with other blacks. Segregation also limited miscegenation. And that, Criswell warned, was going to cause problems for everyone.

Read the entire piece here.