Monday night court evangelical roundup

Court Evangelicals at Table

What have Trump’s evangelicals been saying since our last update?

James Robison does not like the “anti-God” mindset in our country:

I am guessing here that Robison does not see any direct connection between the POTUS he supports and the “father of lies” mentioned in this tweet. How could a man with decades of ministry experience be so deceived?

Jentezen Franklin is preaching about honor. One of Merriam-Webster’s definition of honor is “a keen sense of ethical conduct: integrity.

Shouldn’t church leaders be concerned about coronavirus spreading in churches as well as beaches and open-air demonstrations? My Pennsylvania evangelical church is requiring masks. Jeffress’s church is “strongly encouraging” masks.

Eric Metaxas is once again hosting John Zmirak, a writer at James Robison’s website The Stream. Zmirak is equating Black Lives Matter to the Antichrist and claiming that God gave him this idea. Metaxas wastes no time invoking Godwin’s law.

Charlie Kirk of Liberty University’s Falkirk Center still doesn’t understand the purpose of masks. By the way, he gets paid a lot of money to write tweets like this:

Lance Wallnau is really excited about Trump’s pardon of Roger Stone.

This will be the last daily court evangelical roundup for a while. I need a break.

Tuesday night court evangelical roundup

COurt Evangelicals

What have Trump’s evangelicals been saying since our last update?

Court evangelicals are getting massive checks from the federal government. The money comes from the Payback Protection Program, a program to help small business during the pandemic.  Peter Montgomery reports. Elana Schor is also on the case.

Robert Jeffress is on the Jim Bakker Show today. He is talking about how God “orchestrated every detail” related to the pandemic and the country’s racial unrest so that his book on prayer could come out precisely at this moment.

Each chapter of Jeffress’s book offers an “inspiring story demonstrating the power of faith in the life of our nation, a prayer, and a relevant passage of Scripture to inspire and encourage” people to pray for the United States. This all sounds well and good until Jeffress starts his “America is a Christian nation” rant. In other words, this book is just an extended version of his “America Was Founded as a Christian Nation” sermon–a devotion in Christian nationalism. The interview with Bakker’s wife includes some of Jeffress’s greatest hits, including the one about George Washington kneeling in the snow for a photo-op.

Johnnie Moore, who describes himself as a “modern-day Dietrich Bonhoeffer,” wants to stand for truth.

I am still waiting for Moore to explain how he supports this.

Franklin Graham is retweeting the recently-deceased country singer Charlie Daniels:

Eric Metaxas is still hawking his book If You Can Keep It. He writes on Facebook: “It’s my mission to get this book and its message to every American. I felt that way when I wrote it and I feel that way much more urgently right now. Losing the republic cannot be an option. It is too precious. Future generations depend on what we do…” Before you buy a copy of this book, I encourage you to read some reviews. It is a deeply flawed book. Start here.

If you want to know how I differ with Metaxas on a lot of things related to Christianity, history, and American culture, check-out Emily McFarland Miller’s piece about our visits to Chicago in September 2018.

And now for some Liberty University Falkirk Center news:

In other words, slavery is wrong and it was always wrong regardless of whether people who indulged in it were just products of their age.

And here is Trump wonder-boy Charlie Kirk:

So if Nike is operating in slave labor camps in China, and they stopped, would you, Charlie Kirk, then support their efforts to change the name of Washington’s NFL team? Just checking.

Until next time.

Saturday night court evangelical roundup

donald-trump-and-pastor-paula-white

What have Trump’s evangelicals been saying since our last update?

Samuel Rodriguez is upset about the prohibition on singing in California churches.

Jim Garlow agrees with Rodriguez:

Here is how Dietrich Bonhoeffer would probably respond to Rodriguez and Garlow.

Meanwhile, court evangelical journalist David Brody loved Trump’s Mount Rushmore speech:

Here is Brody again:

I don’t think you need to be a “far left latte sipper” to be troubled by what happened last night at Mount Rushmore. It was a “big celebration” during a pandemic with no masks or social distancing on a weekend in which the CDC warned people about gathering in large crowds. We already know that Don Trump Jr.’s wife tested positive for COVID-19. And don’t even get me started on Trump’s use of the American past to divide the country on Independence Day. I wonder what Frederick Douglass would have thought about Trump’s speech. By the way, I am not “far left” and have probably had ten latte’s in my life. I prefer the $1.00 large McDonald’s coffee on my way to campus. 🙂

Charlie Kirk, an evangelical Christian, bids his followers to come and die:

Does anyone want to help Kirk, the co-director of Liberty University’s Falkirk Center, reconcile the previous tweet (above) with the one below this paragraph? I am not sure he understands the meaning of “liberty requires responsibility.” As Christian moral philosopher Josef Pieper wrote, “It is the concern of the just man…to give others due rather than to obtain what is due him.” But what does Pieper, one of the great Christian intellectuals of the 20th century, know? He is not, after all, 26-year-old Trump wonder boy Charlie Kirk:

And then there is this:

Lance Wallnau is attacking another so-called “prophet” and, in the process, offers his own prophesy. He says the coronavirus, racial unrest, Christians “taking a knee,” and the tearing down of monuments are all judgments of God on America. If you have time, read the thousands of comments on the right of the video and then come back and let’s talk about my “fear” thesis.

Jenna Ellis, a spokesperson for Liberty University’s Falkirk Center, is getting into the “America was founded as a Christian nation” business.

She also liked Trump’s Mount Rushmore speech:

I would like to hear how John Hagee uses the Bible to defend free speech, the right to assemble, the right to petition, the freedom of the press, the right to bear arms, etc.:

Like patriotic ministers have been doing since the time of the American Revolution, Hagee takes New Testament passages about liberty and freedom and applies them to political freedom:

Tony Perkins is engaging in the same type of scriptural manipulation:

Gary Bauer throws thousands and thousands of hard-working American history teachers under the bus by telling them that they don’t love their country:

Robert Jeffress is back on Fox News defending his Lord’s Day morning political rally with a non-social-distanced choir. His defense if whataboutism:

The day before, Jeffress made his weekly visit with Lou Dobbs. Pretty much the same stuff:

Focus on the Family is running an interview with Eric Metaxas about his book If You Can Keep It. I point you to my review of this seriously flawed book. If you want to take a deeper dive into this, here is a link to my longer review. I assume that this was taped a while ago (the book appeared in 2016).  As I listen to Metaxas’s radio show today, and compare it with this interview, it is striking how far Trump and the aftermath of the George Floyd killing  has pushed him even further into a Christian Right brand of Trumpism.

Franklin Graham is quoting the Declaration of Independence. Here is a question: Was Thomas Jefferson right? I think the Christian tradition certainly values life. It certain values spiritual liberty in Christ. But what about political liberty? What about the pursuit of happiness? Perhaps this is something to discuss with your friends and family over the holiday weekend.

Until next time.

Wednesday night court evangelical roundup

TrumpJentezenprayer1

What have Trump’s evangelicals been saying since our last update?

It looks likes COVID-19 was present at Robert Jeffress’s Sunday morning political rally at First Baptist-Dallas.

Newt Gingrich is on the Eric Metaxas Show today talking about his new book Trump and the American Future. Gingrich says that 2020 will be the most consequential election since 1860. Gingrich has been using this line (or something similar) for a long time. He probably does not remember that he said the exact same thing about the 2016 election (go to the 1:55 mark of this video). And before that he said the exact same thing about the 2012 election. In 2008, he said the outcome of the election “will change the entire rest of our lives.” In 1994, he said that the midterm elections “were the most consequential nonpresidential election of the 20th century.” Every election is consequential. How long are we going to listen to Gingirch before we call this what it is: fear-mongering. Metaxas, an evangelical Christian, is facilitating this.

Midway through the interview, Metaxas’s binary thinking kicks-in. He continues to see everything through a culture-war rhetoric. In his Manichean world view, there are only two options: “Marxism” or something he calls “a Judeo-Christian American Western ethic.” Either Metaxas is incapable of nuance or else he is catering to the black-and-white thinking of his audience. I would put my money on the later.

Let’s remember that Western Civilization brought the idea of human rights and freedom to the world. Western Civilization birthed the ideals that ended slavery in much of the world. It also failed to provide human rights and liberty to people of color. We are still living with the results of these failures. It is called systemic racism. Two things can be true at the same time, but as Metaxas and the folks at Salem Radio know well, complexity does not lead to good ratings.

The discussion moves again to monuments. As I said yesterday, when people tear down monuments indiscriminately it only provides fodder for the paranoid style we see in this Metaxas-Gingrich interview. Metaxas once again says that the tearing down of statues is part of a spiritual assault against God. At one point, he applies this thinking to “all monuments.” Gingrich connects the tearing down of monuments to the decline of Western Civilization.  Gingrich has been saying the same thing for over thirty years.

In other court evangelical news, Richard Land needs to stop pontificating about early American history. This “New England writ-large” way of thinking about colonial America not only fails to recognize the intolerance and racism of Puritan society, but it also reads Winthrop’s “City on a Hill” speech through the lens of Ronald Reagan’s 1989 farewell address to the nation. Here is Land:

By the way, if you want some good history about New England as a “city on a hill,” I recommend:

Fox’s Laura Ingraham is quoting from Tom Paine’s The Crisis. I am not sure Paine, who was a revolutionary who championed women’s rights, anti-slavery and the working class, would appreciate being invoked by a Fox News host. Let’s remember that John Adams thought Paine’s Common Sense was so radical that he called it “a poor, ignorant, malicious, short-sighted, crapulous mass.” In an 1805 letter, Adams wrote:

I know not whether any man in the world has had more influence on its inhabitants of affairs than Thomas Paine. There can be no severer satire on the age. For such a mongrel between pig and puppy, begot by a wild boar on a bitch wolf, never before in any age of the world was suffered by the poltroonery of mankind to run through a career of mischief. Call it then the Age of Paine….

Court evangelical Ralph Reed retweeted Ingraham today:

Paula White is talking about idolatry (she doesn’t mention nationalism as an idol) and some pretty strange theology:

James Robison somehow managed to turn an encouraging word to his followers suffering from COVID-19 into a screed in defense of Confederate monuments, Donald Trump, and Christian nationalism. Satan, in the form of “the Left,” needs to be removed from the United States! Watch it here.

The CDC and Tony Fauci are warning against July 4 gatherings. But Liberty University’s Falkirk Center is not:

I don’t know whether to laugh or cry when court evangelicals talk about “truth.” This is from the Falkirk Center’s Facebook page:

Much of the modern day church has fallen victim to the woke mob’s revised Christianity- where “compassion” has replaced truth as the more important moral aim. While we are called to speak the truth in love, we are not called to entertain lies simply because it may make someone feel better. Too many Christians have compromised on this in order to be culturally relevant and to be seen as favorable and kind. We must weed out this self-glorifying corruption in the Church and speak boldly for what we know to be true.

Here is the Falkirk Center’s Jenna Ellis:

Hi Jenna: Let me encourage you to pick-up a copy of this book.  🙂

Trump wonder-boy Charlie Kirk thinks four centuries of systemic racism can be fixed in eight years.

Until next time…

Monday night court evangelical roundup

Trump-Bachmann-Pence-religious-right

What have Trump’s evangelicals been saying since our last update?

Mike Pence’s nephew hosted a court evangelical conversation with Paula White, Johnnie Moore and Samuel Rodriguez. This is an event sponsored by the Trump campaign. Watch:

At the 5:30 mark, Moore starts out with a lie. Joe Biden does not want to prosecute people for going to church. Moore is outraged that St. John’s Church in Washington D.C. was burned during the protests earlier this month. Please spare us the sermon, Johnnie. If this was any other moment, Moore, who likes to fashion himself a “modern day Dietrich Bonhoeffer,” would be attacking the rector of the church and its congregation for its liberal Protestant theology and commitment to social justice. (By the way, Bonhoeffer adhered to both liberal Protestantism and social justice. Moore’s Bonhoeffer comes directly out of the pages of Eric Metaxas’s popular, but debunked biography).

If you watch this video, you will see nothing but fear-mongering.

At one point in the conversation, Paula White says that Trump is fighting for the First Amendment and the Second Amendment. Since when was the right to bear arms a Christian concern? White claims that the Democratic Party platform says that it is a “party of the Godless.” Just to be clear, there is no such language in the platform. She also goes into what I call the “they are coming for our Bibles” mode. Here’s White: “We can basically kiss our churches goodbye, our houses of worship…we very well could be home churches at that.” As I wrote in Believe Me, this kind of fear-mongering reminds me of the Federalists during the election season of 1800 who thought Thomas Jefferson, if elected, would send his henchman into New York and New England to close churches and confiscate Bibles. (It didn’t happen. In fact, Jefferson was a champion of religious liberty). White believes that we are in a spiritual war for the soul of America. She mentions a conversation with Ben Carson in which the HUD Secretary told her that the forces of Satan are working to undermine Trump.

Moore defends Trump’s record on global religious freedom. Indeed, Trump seems to have made religious persecution abroad a priority. Only time will tell how successful this campaign has been or will be. But notice that Moore says nothing about the president’s approval of Muslim concentration camps in China. Why? Because Moore is not here to tell the whole truth about Trump as it relates to religious freedom. He is here to help Trump get re-elected. Or maybe talking about the religious persecution of Muslims in China won’t help Trump with white evangelical voters, many of whom still believe Obama was a Muslim. Most of Trump’s evangelical followers only talk about religious liberty when it relates to their own causes. Moore knows this.

Moore then attacks Democratic governors for trying to close churches during COVID-19. He has a lot of nerve. It was Democratic governors like Andrew Cuomo (and GOP Ohio governor Mike DeWine, among others) who showed leadership during the coronavirus while Trump was tweeting “liberate Michigan.”

Samuel Rodriguez basically says that if you vote for Trump, you are voting against the legacy of Martin Luther King Jr.

OK, that was hard to stomach. Let’s move on.

Moore is also tweeting. He is upset about today’s Supreme Court decision on abortion, especially Chief Justice John Roberts’s decision to join the liberal justices in blocking a Louisiana abortion law restricting abortion rights:

What does Moore mean when he says that this is the “Scalia-moment” of the 2020 campaign? Here is a passage from Believe Me: The Evangelical Road to Donald Trump:

Already hitting his stride with his base, [GOP presidential candidate Ted] Cruz gained a new talking point in mid-February, with Super Tuesday only a couple of weeks away. When conservative Supreme Court justice Antonin Scalia died suddenly on a quail hunting trip in Texas, and it became clear that the Republican-controlled Senate would not provide a hearing for Merrick Garland, Barack Obama’s appointee to replace Scalia, the presidential election of 2016 became a referendum on the future of the high court. Scalia was a champion of the social values that conservative evangelicals hold dear, and it was now clear that the newly elected president of the United States would appoint his successor.

Cruz seized the day. Two days after Scalia died and five days before the 2016 South Carolina primary, Cruz released a political ad in the hopes of capitalizing on evangelical fears about the justice’s replacement. With a picture of the Supreme Court building as a backdrop, the narrator said, “Life, marriage, religious liberty, the Second Amendment. We’re just one Supreme Court justice away from losing them all.” In an interview with NBC’s Meet the Press, Cruz said that a vote for Hillary Clinton, Bernie Sanders, or Donald Trump could lead American citizens to lose some of their rights. “We are one justice away from the Second Amendment being written out of the constitution altogether,” he said. “And if you vote for Donald Trump in this next election, you are voting for undermining our Second Amendment right to keep and bear arms.” Cruz pushed this appeal to evangelical fear even harder at a Republican Women’s Club meeting in Greenville, South Carolina. He told these Republican voters that the United States was “one justice away” from the “the Supreme Court mandating  unlimited abortion on demand,” and for good measure he added that it was only a matter of time before the federal government started using chisels to “remove the crosses and the Stars of David from the tombstones of our fallen soldiers.”

I wonder if the modern-day Dietrich Bonhoeffer has learned the right lesson from 2016? Some might say that the recent Bostock decision, and today’s Louisiana abortion decision, should teach evangelicals to stop relying on the Supreme Court to “reclaim” America, especially when such an approach to “Christian” politics requires them to get into bed with a president like Trump. But, alas, Moore would never even consider such a lesson because it does not conform to the Christian Right’s political playbook.

Meanwhile, Paula White is supernaturally praying for her Twitter followers:

I’m just curious. Is there  a way to “pray” for a non-“supernatural provision?” Sorry, I had to ask.

Jentezen is also upset about the SCOTUS decision:

Tony Perkins too:

I agree with the idea that every life is valuable, including unborn babies. But putting faith in SCOTUS and POTUS is not the answer.

Robert Jeffress is still basking in the idolatrous glow of yesterday’s Lord’s Day political rally at his church. Here is his retweet of Mike Pence:

A spokesperson for Liberty University’s Falkirk Center retweets Princeton University scholar Robert George. As you read this retweet, please remember that The Falkirk Center supports Donald Trump and Trump is a pathological liar:

She is also upset with John Roberts:

And this:

Sadly,  in light of what we have seen thus far from the Trump presidency as it relates to race and Confederate monuments, this “idiot activist” seems to be asking a reasonable question.

Charlie Kirk is also mad at John Roberts:

It looks like the court evangelicals are very upset about an abortion case in the Supreme Court, but they have said nothing about Trump’s racist tweet over the weekend. I guess this falls under the “I don’t like some of his tweets, but…” category.

John Zmirak, who is an editor at court evangelical James Robison’s website The Stream, is back on the Eric Metaxas Show. He is comparing Black Lives Matter to Jim Jones and Jonestown. The entire conversation, ironically, is about people blindly putting their trust in a strongman. Metaxas wastes no time in connecting Jonestown to today’s Democratic Party. A Christian Right bromance may be forming between these two guys.  Metaxas tells Zmirak: “we are so glad you are on the program today, thank the Lord.”

They also condemn Black Lives Matter. Zmirak calls BLM a “slogan, a “trademark,” and a “brilliant piece of marketing” that is “raising money off of white guilt.” Sounds a lot like another slogan, trademark and brilliant piece of marketing. This one is raising money off of white supremacy.

In another part of their conversation, Metaxas and Zmirak say that Black Lives Matter is wrong from a Christian point of view because all men and women are created in the image of God. In other words, anyone who wants to say that only Black lives matter is actually racist (reverse racism, as they say) because in God’s eyes “all lives matter.” I’ve heard this argument before. Here is a quick response:

Indeed, Christians believe that we are all created in the image of God. As the civil rights movement taught us, Christian faith offers plenty of theological resources to combat racism. Moreover, the Black Lives Matter movement is very diverse. Author Jemar Tisby makes some important points in this regard in Episode 48 of The Way of Improvement Leads Home Podast.

I am sure Metaxas and Zmirak are correct about some of the abuses of the Black Lives Matter movement. But notice what is going on here. Metaxas and Zmirak are really only interested in attacking the Black Lives Matter movement. Since the killing of George Floyd, Metaxas has not offered any sustained empathy or acknowledgement of the pain and suffering faced by African-Americans, either now or in our nation’s history. Yes, he had some black guests on the program, but they were invited on the show for the purpose of undermining Black Lives Matter and rejecting systemic racism. At this moment, when white evangelicals have a wonderful opportunity to think more deeply about the problems of race in America, Metaxas has chosen to divert attention away from these issues by going after the extreme fringes of a generally anti-racist movement.

In his second hour, Metaxas hosts a writer named Nick Adams, the author of a book titled Trump and Churchill: Defenders of Western Civilization. He runs an organization called The Foundation for Liberty and American Greatness. Adams makes it sound like Trump has some kind of agenda to save Western Civilization. This strikes me as very far-fetched since I don’t think Trump even knows what Western Civilization is. Metaxas, of course, loves his guest’s ideas, going as far to say, in reference to World War II (Churchill) and COVID-19 (Trump) that both men carried their respective nations through their “darkest hours.”

Until next time.

Friday night court evangelical roundup

Trump court evangelicals

What have Trump’s evangelicals been saying since yesterday’s update?

Eric Metaxas and his guest entertain the idea that there is a relationship between a COVID-19 vaccine and the “mark of the beast” in the book of Revelation. His guest is this guy.

Today Donald Trump tried to protect Confederate monuments. Gary Bauer loves it:

Johnnie Moore, the guy who calls himself a “modern-day Dietrich Bonhoeffer,” is doing his part for the Trump campaign. Ivanka will be pleased:

Robert Jeffress is on Lou Dobbs denying the fact that Trump’s numbers among evangelicals are dipping and Biden’s numbers are rising. He continues to repeat the false claim that Virginia governor Ralph Northam wants to kill babies after they are born.

But Jeffress can’t argue with the facts. He says that the dip in evangelical support for Trump is only temporary. Eventually white evangelicals will embrace the playbook and come back to their political savior. You can always tell when Jeffress is worried–he raises his voice, yells, and points at the camera. For Jeffress, the November election is between “anarchy” and “law and order.” Yes, Joe Biden, the “anarchy” candidate. 🙂

Watch:

It’s a big weekend at Jeffress’s church. This is the Sunday his congregation waves American flags and shoots off indoor fireworks as they sing praises to Baal the American god.

Liberty University’s Falkirk Center is worried about Black liberation theology. Today on its Facebook page:

Intersectionality, liberation theology, white fragility, white privilege. We hear these terms a lot, but where do they come from? A lot of the Christians supporting movements like Black Lives Matter, the idea of white privilege, and identity politics, whether they know it or not, are paying homage to a heretical teaching known as Black Liberation Theology. Virgil Walker and Darrell Harrison offer some insight into this fundamentally corrupt theology and how it’s influencing and corroding the Christian analysis and response on the leftist lies being perpetuated today.

This is a classic white evangelical move. Instead of coming to grips with problems of race and the plight of African Americans, past and present, evangelicals try divert attention by warning their constituencies about false doctrine. This reminds me of my years at an evangelical college in the 1980s when my white classmates said that we should not take Martin Luther King Jr. seriously because he was theologically “liberal.” (I write this as an evangelical Christian who does not subscribe to liberation theology).

Charlie Kirk is defending his Liberty University colleague Jerry Falwell by sharing a pro-Falwell article published in the alt-Right Breitbart News:

Trump’s court evangelical journalist:

Until now.

Thursday night court evangelical roundup

Court evangelical dinner

What have Trump’s evangelicals been saying since yesterday’s update?

Even a broken clock is right twice a day. Although somehow I don’t think I am reading this tweet in the way White intended it.

I found this today. Here is James Robison in April. He says Donald Trump is the most “teachable man I’ve ever met.” He adds that Trump loves his neighbor more than himself.

Ralph Reed is retweeting retired NFL and USFL running-back Herschel Walker:

Reed is also sticking with the playbook. We shouldn’t expect anything more from the guy who helped write it. What is the Christian Right playbook? Read about it here. Hint: The Supreme Court will save us.

Reed’s Faith & Freedom Coalition tweeted this today. They can’t be serious about moral character:

A spokesperson for Liberty University’s Falkirk Center is going after the Dixie Chicks:

And she is claiming that Biden is mentally incompetent:

Meanwhile, the organization Jenna Ellis works for, Liberty University’s Falkirk Center, shared this article about civility and civil discourse:

Charlie Kirk, the Trump wonder-boy, is writing about “shaky science,” among other things:

Again, Charlie seems incapable of empathy. Has he ever wondered why Bubba Wallace’s team got scared when they saw that rope hanging in the garage at Talladega? That might require him to pick-up a good history book or learn something about the African-American experience:

Glad to see court evangelical journalist David Brody has a problem with this:

Until next time.

Wednesday night court evangelical roundup

Court

What have Trump’s evangelicals been saying since yesterday’s update?

Andy Rowell (a never-Trump evangelical) has a useful Twitter thread on Donald Trump’s visit yesterday to the “Students for Trump” rally at an Arizona megachurch.

Court evangelical journalist David Brody of Christian Broadcasting Network says “God works in mysterious ways”:

Al Mohler admits systemic racism is real. Maybe this group forced his hand. The attacks from the right wing of the Southern Baptist convention should be arriving very soon.

Trump wonder-boy Charlie Kirk is not interested in why Bubba Wallace’s team was worried about nooses in the first place:

Liberty University’s Falkirk Center is tweeting about using Bible verses out of context and endorsing movements that support evil. Yes, you read that correctly:

Did John Hagee read Believe Me?

During an event in Colorado Springs called the “Truth & Liberty Coalition, “James Robison calls the last three-and-half years a “miracle of Almighty God.” He says a bunch of other court evangelical stuff, including that the media is working for the devil. If you want to get a good sense of the court evangelical way of thinking, watch this video.

Tony Perkins and Franklin Graham execute the Christian Right playbook to perfection. If you want to reclaim America as a Christian nation, you’ve got to get the judges. “Our hope is built on nothing less, than judges who pass the abortion test. We dare not trust the sweetest frame, but wholly lean on Kavanaugh’s name. On the Trump the solid rock, I stand; all other ground is sinking sand, all other ground is sinking sand”:

Eric Metaxas shows why I continue to support the so-called “fear thesis.” Fear-mongerers take the most radical and extreme manifestation of a movement and try to convince people that it is mainstream. All undocumented immigrants are murderers and rapists. All Democrats are extreme Leftists who don’t care about America. The goal is to scare people. Very few people concerned about systemic racism want to defund the police, tear down monuments of George Washington, or engage in violence. Yet Metaxas has devoted most of his shows in the last week to talking about these extremists. Trump and the Christian Right do this all the time.

One of Metaxas’s guests today, a writer for the aforementioned James Robison’s website, denies the existence of systemic racism. He describes “anti-racism” as “communism in blackface” and a “new fanatical religion.” The Hitler comparisons abound. Yes, Metaxas and his guest think that the protesters and the Democrats are behaving like the Nazis. The Eric Metaxas Show may have replaced the Glenn Beck Show as the new face of Godwin’s Law.

Until next time.

Tuesday night court evangelical roundup

COurt Evangelicals

What have Trump’s evangelicals been saying since yesterday’s update?

Franklin Graham is on the stump for Trump. This is from his Facebook page :

In the last presidential election in 2016, I reminded people across the country that the election was not about Donald Trump’s previous lifestyle or Hillary Clinton’s lost emails, but it was about the courts—Who do you trust to appoint conservative judges to the courts? Donald J. Trump won the election, and in the next few days he will be making his 200th judicial appointment. That’s more than any president in the last four decades during the same time frame. Thank you Mr. President! This will be a legacy that truly will keep on giving—in the lives of our children, grandchildren, and great grandchildren.

And Twitter:

Al Mohler is questioning science and COVID-19 experts and promoting a Trumpian populism:

Charlie Kirk is running a “Students for Trump” convention in Arizona featuring Donald Trump.

A few observations:

  • In the opening prayer of this convention, the minister thanked God that “All Lives Matter.” The prayer was filled with Christian nationalism, law and order, and Trump talking points. The crowd cheered during the prayer at the appropriate points.
  • Ryan Fournier, the founder of Students for Trump, calls the event “the most aggressive political outreach movement in political presidential campaign history.” Wow!  That’s specific.
  • Florida Matt Gaetz spoke. So did Donald Trump Jr.
  • Trump said nothing new to the 2000 students who showed-up. It was just another campaign rally.

Eric Metaxas interviews one of his “mentors in terms of thinking of race in America,” conservative talk show host Larry Elder. Elder talks about his new documentary film “Uncle Tom.” Elder makes the common claim that the Democrats opposed the 13th Amendment (ending slavery), 14th Amendment (equal protection under the law for African.Americans), and 15th Amendment (African American right to vote). This is largely true, but he fails to consider that the Democratic Party of the 1860s and 1870s is not the Democratic Party of today. See Princeton historian Kevin Kruse’s debate (if you can all it that) with conservative pundit Dinesh D’Souza. This entire argument ignores a fundamental element of historical thinking: change over time. Metaxas totally endorses Elder’s approach, claiming that Americans “don’t know the facts.” Elder and Metaxas are peddling some really bad history here.

Elder claims that racism “is no longer a problem” in American life. This reminds me of a family member who recently told me that I was “living in the past” by suggesting that the history of racial discrimination in America might have something to do with race in America today.

In his second hour, Metaxas and his crew argue that the division in the country is the work of Satan, “the accuser.” Metaxas has the audacity to say that Satan “takes things that are true and twists them into a lie.” Wait, I thought Metaxas supported Trump! 🙂

Metaxas wants a view of history that celebrates all that is good in America. He extols all the Bible-believing Christians who were abolitionists. Yes, this is true. There were many good Christians who fought against slavery. But the present always shapes how we think about the past. As the country is trying to come to grips with racism–both individual acts of racism and the deeper problem of systemic racism–now is the time to take a deep, hard look at how we got here. That will mean taking a hard look at the dark moments of the white evangelical past. This is not the time to get defensive and engage in whataboutism. (Hey, what about Harriet Beecher Stowe!).

Metaxas then interviews Jenna Ellis of the Liberty University Falkirk Center.  In this interview, Metaxas says that “the only reason we abolished slavery is because of the Bible.” This is not entirely true, as I argued in Believe Me.  Slaveholding southerners actually used the Bible to justify slavery and accused northern abolitionists of not being biblical enough. As multiple historians have shown, the Bible was used to fortify racial discrimination to a much greater extent than the Bible was used to end slavery or advance racial justice in America. But Metaxas doesn’t care about that. He needs a usable past. Everything else can be conveniently ignored.

Speaking of the Falkirk Center at Liberty University:

And Lance Wallnau brings the fearmongering:

Until next time.

Monday night court evangelical roundup

Court evangelical prayer in Miami

What have Trump’s evangelicals been saying since yesterday’s update?

A spokesperson for Liberty University’s Falkirk Center thinks someone is trying to cancel Christianity. Not sure how that is possible. It’s kind of like “removing God” from public schools.

Al Mohler will vote for Trump“because the alternative is increasingly unthinkable.”

Eric Metaxas had English conservative journalist Peter Hitchens on the show to condemn England’s response to the coronavirus, but Metaxas just wanted to talk about Black Lives Matter. He tried to put words in Hitchens’s mouth, but Hitchens wouldn’t let him do it. Hitchens said he is opposed to Brexit and rejects the populism of Trump’s friend Boris Johnson. Metaxas got on his hobby-horse about how the American Left is influenced by “cultural Marxism,” but Hitchens, a true conservative, rebuked him for his use of this phrase and essentially told Metaxas that  he doesn’t know what he is talking about. Metaxas squirmed. Finally, Hitchens said that Trump is “ludicrous” and mentioned how John Bolton’s book will expose Trump’s incompetence. At one point, Metaxas compared Trump to Winston Churchill and Hitchens came just short of laughing at the suggestion. Metaxas didn’t seem to know what to do with all of this and was probably wondering why he booked Hitchens, a writer who does not fit very well with the pro-Trump propaganda machine that is the Eric Metaxas Show.

Here is Trump wonder-boy, evangelical Charlie Kirk:

Wait, now I’m confused. I thought Trump WANTED us to talk more about his rally:

Gary Bauer had some things to say about Trump’s Tulsa rally on Saturday night:

Here is Bauer at his Facebook page:

The left tried everything it could to prevent Americans from gathering together to hear a speech from our president. The protesters pulling down statues and marching in four-lane highways say they are protected by the Constitution. Yet those same people tried to prevent the president from giving a speech.

We were told that Trump walking to a church represented a threat to the Constitution because protesters were blocking the way. Those same people went into the courts to block the president’s speech. They also blocked entrances to the stadium where he spoke. They harassed attendees when they left.

The Constitution is under siege, my friends, but from the radical left, not President Trump.

David Brody of the Christian Broadcasting Network interviewed Trump. It will air tomorrow (Tuesday) at 11:00am. Here is a taste:

David Brody: I want to ask you, on the evangelical front. I’ve asked Sarah Sanders, Mike Pompeo, they all give me the same answer I say, was President Trump put in office for such a time as this. Did God put President Trump in office for such a time as this? I never asked you that question. What do you think?

President Trump: Well, I don’t know what they said. 

David Brody: They said yes. 

President Trump: Okay. Because I have, Ben Carson said the same thing. You know, Ben Carson came to me because he ran a very effective campaign. And he did a good job. He really did. You know, he came in one of the top people. And he said to me, you know, you’re gonna win. I said, Ben, I’m running against you. What are you telling me? He said you’re going to win because God put you here for this occasion. I said, What a lovely thing to say. That was the first one that I heard from Ben Carson. And it was during the campaign, I was running against him, and he was saying, I’m gonna win. He’s a very high-quality guy. He’s done a great job in the administration.

David Brody: Do you buy that?

President Trump: I almost don’t even want to think about it. Because you know what, all I’m gonna do is, I hope it’s true. All I’m going to do is I’m going to do my best. And part of what I’m doing my best one is for the religious community beyond evangelical, evangelicals a very big part is very important to me. You know, we have great support. I was so honored when Franklin Graham said that his father voted for me. And that was something that Billy Graham has never announced, who he was voting for. But Franklin Graham said his father voted for me. He went public with it. As you know, to me that was a big moment because I have such respect for Franklin and for the family and Billy Graham is really great. Like when he said that his father, his last vote was for me and his father never announced who was voting for, would never talk about it. Now I think I have great I think I have great support. There’s a lot of hidden support. People in our country that don’t riot, don’t protest, that don’t you know, they work hard. They never had a voice into like, meaning over the last long period of time. We call them the Forgotten men and women, they would have forgotten. They were very successful. They were, they do a great job. They’re smart, they have everything, but they were forgotten by the politicians. They showed up in 16. I think they’re going to show up in larger numbers in 20. 

Is this true for First Baptist-Dallas?:

Or in other words, vote for Trump:

Until next time.

Saturday night court evangelical roundup

Trump court evangelicals

What have Trump’s evangelicals been saying since yesterday’s update?

Liberty University’s pro-Trump Falkirk Center doesn’t see the irony of today’s tweet:

Trump wonder-boy Charlie Kirk needs another lesson in historical thinking.

He assumes that when these colleges were founded they were “on the Left.” It is also worth noting that all of them have been addressing their slave pasts.

Yale

Georgetown (founded by a bunch of lefty 18th-century Catholics)

Brown

Columbia

People are transferring from Liberty University:

“What has Trump done that you disagree with?” When Newsweek asked this question to Jerry Falwell Jr., he said “I can’t think of anything. He’s been the best president ever, except for George Washington…”

Apparently Chif-fil-A is now woke:

Martin Luther King Jr.’s niece and the My Pillow guy are in Tulsa for tonight’s Trump rally:

Greg Laurie writes, “When I first was getting to know Billy Graham, he invited me to his home in Montreat, North Carolina, outside of Asheville. Going to the home of Billy Graham was better, in my estimation, than going to the Oval Office…”

Pence will head to Dallas after tonight’s rally in Tulsa:

Most of Eric Metaxas Facebook wall is now devoted to sharing stories from a writer at The Stream named John Zmirak.

Disease expert Anthony Fauci is concerned about an “anti-science” bias in America. Franklin Graham tries to discredit him:

And he follows-up with this:

Friday night court evangelical roundup

Trump Beleive me

What have Trump’s evangelicals been saying since yesterday’s update?

They are not technically “court” evangelicals, but they are definitely Trump evangelicals. The Harris family is back and they are now a Trump worship band:

Some of you may remember them from 2012:

The Harris’s are an evangelical homeschool family from Tulsa.

Alveda King, the niece of Martin Luther King Jr., seems to like the Harris family. She retweeted this today:

Glad to see Jentezen Franklin acknowledging Juneteenth:

Franklin Graham too:

Tony Perkins is beating the “law and order” drum:

He is also retweeting Secretary of State Mike Pompeo:

Al Mohler has not abandoned the Christian Right playbook in the wake of Gorsuch’s opinion in the recent LCBTQ Civil Rights decision:

Jim Garlow is writing about “biblical principles of economics.” I assume he means the part of the Bible written by Adam Smith:

Charlie Kirk forgot to mention the coronavirus mask designed by his friend and partner, Jerry Falwell Jr., president of Liberty University. But I guess that’s not technically blackface:

Kirk know something about the past, but his historical thinking skills need a lot of work:

Here we go again:

Thomas Kidd, Mark David Hall, Brooke Allen, and Steve Green will participate in a Falkirk Center forum. At least David Barton is not involved.

Robert Jeffress is back on Fox Business. Channel. Apparently Chick-fil-A is taking some heat.

Jeffress thinks that racism will “evaporate overnight” if people just turned to God. Again, he fails to see that the sin of racism is structural–it is deeply embedded in our all of our institutions.  I recall the argument of  James Davison’s Hunter‘s book To Change the World”: The Irony, Tragedy, & Possibility of Christianity in the Late Modern World. In that book, Hunter argues that individual transformation is not the best way to change the world. True change does not happen through some kind of Protestant populism, but rather by the “work of elites: gatekeepers who provide creative direction and management within spheres of social life.” Such change takes generations and it can only “be described in retrospect.” Individual spiritual transformation can bring about good ends, but it does not change the “moral fabric” or “DNA of a civilization.” I think Hunter’s words are an important reminder that the eradication of systemic racism is going to take a long time and a lot of work.

Jeffress also defends the phrase “all lives matter.”

Until next time.

Thursday night court evangelical roundup

Trump Court Evangelicals 2

What have Trump’s evangelicals been saying since yesterday’s update?

Trump wonder-boy Charlie Kirk, a political pundit and co-founder of the Liberty University Falkirk Center, is upset with the Supreme Court after it ruled Trump could not end the DACA program:

Jenetzen Franklin’s new bookAcres of Diamonds: Discovering God’s Best Right Where You Are, shares a title with Russell Conwell‘s famous prosperity gospel lecture. Here is a quote from Conwell’s sermon: “I say that you ought to get rich, and it is your duty to get rich.”

Jack Graham wants his followers to stay away from current events so they can clear their minds and “focus our thoughts on God’s Word and doing His will.” He implies that focusing one’s life on God’s word and “doing his will” is something different than bringing Christian truth to bear on current events. I am not sure this is the time for Christians to retreat to the prayer closet.

Tony Perkins is retweeting a clip from a speech by Missouri Senator Josh Hawley. His comment on the speech is a convoluted mash-up of God and politics that fuses American values with Kingdom values all in service of making America Christian “again.”

If you read through Perkins’s twitter feed you will find him quoting a lot of scripture. But all the verses he cites are meant to be read through the lens of his Christian nationalist political agenda.

Perkins said we should support Trump because he will deliver on conservative Supreme Court justices. His article today at Family Research Council reveals the sense of betrayal he feels after Neil Gorsuch’s opinion in the recent LGBTQ civil rights decision. He blasts the court for being too political. Interesting. For many court evangelicals, the Supreme Court is only “too political” when it makes decisions that the Christian Right does not like.

Eric Metaxas had Pat Boone on his radio show and tried to get Boone to say that he is not in the Rock n’ Roll Hall of Fame because he is an outspoken Christian. Boone thinks he belongs in the Hall of Fame because of his music, but he won’t bite on Metaxas’s suggestion that he faces discrimination because of his faith.

The Eric Metaxas Show is Trumpism disguised as Christian radio.

Until next time.

Wednesday Night Court Evangelical Roundup

Trump-Bachmann-Pence-religious-right

What have Trump’s evangelicals been saying since yesterday’s update?

Jentezen Franklin’s church made breakfast for the police:

In our current context, this tweet from Paula White takes on new meaning:

Here is Eric Metaxas today on his Facebook page:

Murder has always been illegal in America. What’s new is the demonization of all cops because of the vile crimes of men like Chauvin. It’s preciesely like when Americans spat on returning Vietnam vets & called them “baby killers.” It was DEEPLY shameful and wrong then & this is deeply shameful and wrong NOW. So let’s have the courage THIS time to denounce it while it’s happening — NOW — and not two decades later.

The facts are not the issue. The issue is Metaxas’s defensiveness and his unwillingness to use his platform to address larger issues of systemic and institutional racism in our society.

Here is Charlie Kirk:

Let’s also remember that Hattie McDaniel was not permitted to attend the premiere of Gone With the Wind, had her face removed from all advertising for the film, and sat at a segregated table for two in the back of the room during the 1940 Academy Awards ceremony. She was only permitted to attend the ceremony because someone owed someone a favor.

Liberty University’ Falkirk Center, whose co-founder Jerry Falwell has his own problems related to racism, is turning to Diamond & Silk:

So far we have heard no condemnation or comment from the court evangelicals about this tweet:

Tuesday Night Court Evangelical Roundup

Court evangelical prayer in Miami

What have Trump’s evangelicals been saying since yesterday’s update?

We already mentioned what Robert Jeffress said today about the “weak” evangelicals who are questioning their support of Donald Trump.

He also did an interview with the alt-Right website Breitbart.

Breitbart · Breitbart News Sunday – Robert Jeffress – June 7, 2020

Here is Jeffress: “First of all, let me just point out the obvious truth that Dr. Martin Luther King was a pastor who got involved in politics. We hear today all the time, ‘Well, pastors shouldn’t get involved in politics. Christians shouldn’t get involved in politics.’”

I am not going to respond to this here, but I wrote about it in the final chapter of Believe Me: The Evangelical Road to Donald Trump. The bottom-line is this: King spoke truth to power. Jeffress bows to it.

Jeffress goes on: “Were it not for pastors, there would have been no civil rights movement…If it were not for pastors getting involved in politics, there would have been no abolition of slavery. If it were not for pastors getting involved in politics, there wouldn’t have been any American Revolution.”

We are all political. No argument here. Ministers of all kinds are involved in political work. I like Glenn Tinder’s definition: “Politics is the activity through which men and women survey the historical conditions they inhabit.” Politics requires attentiveness and availability. Attentiveness requires us to know what people are doing, suffering, and saying. Availability asks, “is there anything I can do about it?” As citizens of the Kingdom of God, Christians are always engaged in political activity.  This then raises an important question: Are we engaging politically according to the ethics of the Kingdom to which we belong and hold citizenship?

Jeffress goes on: “It was the Black-Robed Regiment, a group of pastors, who led the way in the American Revolution. These did so by peaceful protesting, and there’s everything right with peaceful protesting. Many times, peaceful protests are the antecedents to needed reform like the abolition of slavery, like the civil rights movement.”

This is completely wrong. Read this post.

Eric Metaxas is re-running the last five minutes of an interview with his Liberty University Falkirk Center colleague Charlie Kirk in which they trash the idea of white privilege.

Then he and Victor Davis Hansen spin a crazy theory about the French Revolution and the American Revolution. Metaxas says that these two competing visions of revolution could lead to a civil war. He is essentially making the same argument Os Guinness made a few weeks ago. Hanson should stick to writing about ancient military history. Metaxas should stop doing American history. Here is what happened the last time he tried.

(I should also add that the idea of “decolonizing” one’s personal library seems just as crazy).

Ralph Reed is praising an op-ed piece by Trump’s campaign manager:

Lance Wallnau believes right-wing commentator Candace Owens is an “Oracle”:

I think the use of the words “defund the police” is a terrible slogan. First, it does not truly represent what is really meant by this kind of reform. Second, it plays right into Trump’s politics of fear. Here is Franklin Graham playing to the fears of white evangelical voters:

Johnnie Moore, the guy who wants everyone to know he is a “modern Dietrich Bonhoeffer, is getting-out the vote for Trump along with Samuel Rodriguez, and Jenetzen Franklin. Mike Huckabee is also involved.

Until next time.

Let’s Check-In on the Court Evangelicals

COurt Evangelicals

Here is what your favorite pro-Trump evangelical leaders–the court evangelicals— are saying about everything going in our country right now:

Robert Jeffress is using scripture to subtely suggest that Christians should obey their government. Once again, he is using the Bible and the flag in the same tweet:

Samuel Rodriguez said he was glad to see Trump brandishing the Bible “like a Boss.” He added, “I see Donald Trump going, ‘You all dare to burn a church behind the White House. How dare you? Let me show you something.”

Rodriguez also tweeted this:

I’m still trying to figure out how to reconcile the statement with the tweet.

Ralph Reed seems to be getting more and more desperate. He is trying to maintain composure on a sinking ship. Here he is tweeting a completely debunked piece at The Federalist:

Jerry Falwell Jr. and Charlie Kirk’s Falkirk Center at Liberty University weighs in:

The Falkirk Center seems unsure how to respond to all of this so it turned to Arnold Schwarzenegger. When will Jerry Falwell Jr. and Charlie Kirk learn that the future of American unity is happening in the streets of American cities right now? Don’t be deceived. The Falkirk Center believes in “national unity” on its own terms, and these are not the terms of the people who are in the streets right now. “Dispense of vitriol?” Just read the Center’s tweeter feed. Just read Kirk’s feed.

Speaking of Kirk:

FYI: Brees apologized today. Kirk has not.

Here’s more from Kirk:

And here is Eric Metaxas rejecting the idea of both white privilege and systemic racism. He says these ideas were manufactured by “cultural Marxists.” He says these things are “bizarre.” Let’s remember that Metaxas fashions himself as a historian. Maybe he should read some African-American history. Tune in at about the 16-minute mark:

Metaxas doesn’t even hide his partisanship anymore. Lately his show starts with attacks on Hillary Clinton and Joe Biden as part of a commercial for “My Pillow.”

And then in the second hour of his program on Wednesday he talked with Charlie Kirk:

At around the 28-minute mark, Metaxas addresses the Trump Bible photo-op. I will just let you watch it. Kirk says that anyone who criticized Trump’s use of the Bible at St. John’s Church is trying  to destroy Western Civilization.

At the 39-minute mark, Kirk calls white privilege a “racist and sinister lie.” He even makes the case that when Trump held-up the Bible he was somehow making a statement against white privilege and systemic racism. Metaxas responds with some pretty bad theology.  Just watch. There is only so much of this stuff I can take.

Jack Graham has finally weighed-in:

Yes, Trump did show solidarity with “people of faith”–the conservative evangelical Christians who support him. Did Trump really declare his faith in front of St. John’s church on Monday? Here is how he understands Christian faith. (From an interview last night with Sean Spicer):

David Dark had a nice response to this:

And there is today’s update on the current state of Trump-loving white evangelical Christianity. Learn more here:

What Are the Court Evangelicals Saying Today?

Trump at St. Johns

Trump’s visit to St. John’s Church yesterday was an attempt to shore-up his white evangelical base. He probably lost some evangelical supporters as a result of his mishandling of the coronavirus. He needs them back. (He is heading to the John Paul II National Shrine today to shore-up the Catholic vote and apparently sign an executive order about international religious freedom).

Here is what the court evangelicals are saying about Trump’s speech yesterday and his visit to St. John’s Church. (I mentioned a few of these tweets in yesterday’s post):

Robert Jeffress went on Fox News to praise Trump for standing with historic St. John’s Church. For him, it was all about religious liberty and the protection of churches from violence. (The Episcopal bishop and the rector of the church have a very different view).  He did not mention Trump’s use of the Bible. Jeffress also revealed that his church, First Baptist–Dallas, was vandalized during the demonstrations over the weekend.

Franklin Graham, as expected:

Jack Graham won’t go there. But the day is still young:

Jerry Falwell Jr.’s Falkirk Center, a “Christian” think tank that was essentially designed to strengthen the white evangelical support for the hate-inducing and divisive Trump administration, tweeted:

It is hard to reconcile the Falkirk’s Center’s tweet with this. And Liberty University alumni know it.

Trump evangelical wonder-boy Charlie Kirk is having a meltdown:

Ralph Reed is trying to come-up with something positive to say about Trump:

ADDENDUM: If you have more court evangelical statements send them along and I will add them to the list here. One reader just sent me this tweet from Johnnie Moore:

 
Here is David Brody of the Christian Broadcasting Network:

https://platform.twitter.com/widgets.js

Tonight in the Rose Garden and at St. John’s Church, Trump Announced His 2020 Re-Election Strategy

Trump St. Johns

It’s hard to know where to start writing about what we all just witnessed earlier this evening.

Donald Trump was scheduled to speak in the Rose Garden at 6:30pm. Shortly before his speech, Attorney General Bill Barr came out to inspect the crowd. Then federal police used tear gas, flash grenades and rubber bullets to drive-out peaceful protesters in Lafayette Square Park, located across Pennsylvania Avenue from the White House.

Trump’s speech was short. He said that he was an ally of all peaceful protesters. This is another Trump lie. I wrote about that here, but the act of driving these protesters out of the park today was a sign that he does not support peaceful protesters. More on this below.

His speech did not address the racial tensions in America that led to these protests. There was no empathy for the plight of African-Americans in the United States. Trump is incapable of this.

Trump rightly condemned the destruction of property and the outside rabble-rousers who, by all reports, are causing this damage. But rather than trying to bring the country together, he blamed state governors for the riots and destruction in major urban areas.  (He did the same thing on a call with governors this morning). At one point in the speech, Trump said that he wants “healing” not “hatred.” Please look in the mirror Mr. President. You are an agent of hate in this country. There is nothing you have done in your presidency thus far to bring any kind of national healing whatsoever.

When Trump said “America always wins,” he was not referring to a much-needed victory over the evil of racial injustice, but was rather referring to the use of military force and violence to stop the riots. This, for Trump, is the only way he understands a “win” for America. Trump plans to mobilize the U.S. Army in cities around the country through the use of the 1807 Insurrection Act (I will write more on this in another post) to “dominate the streets.” He also sent a dog-whistle to his base by referencing his protection of Second Amendment rights. Some will no doubt see this as the president telling them to take matters into their own hands.

When Trump talked about justice in this speech, he meant quelling the riots through force. He did mention justice for George Floyd, but these words have no meaning until his presidency reverses course on the issue of race. Trump must not only stop the race-baiting, but must support policies that will address systemic racism in America. I don’t see this happening because Trump does not understand the true meaning of justice.

I wrote about justice this morning, with the help of 20th-century German moral philosopher Joseph Pieper: “…the claim implicit in the principle of justice [is that we] must confirm the other person in his otherness and procure for him that which is due.” Justice starts with empathy and understanding, but Trump is a narcissist and he does not read.

Throughout the speech, Trump kept saying that he is a “law and order” president. This is another dog-whistle. Here is what I wrote about this phrase in Believe Me: The Evangelical Road to Donald Trump:

For most Americans, “law and order” is associated with Richard Nixon’s 1968 presidential campaign. According to historian Michael Flamm, “law and order was the most important domestic issue in the presidential election and arguably the decisive factor in Richard Nixon’s narrow triumph over Hubert Humphrey.” As might be expected, the need to bring law and order to American streets was a response to a significant rise in crime during the 1960s, particularly among African Americans and juveniles in American cities. The high crime rate among black men brought fear to white working-class Americans. Flamm notes that “by the late 1960s, white Americans overwhelmingly associated street crime with African Americans, who were more than seventeen times likely as white men to be arrested for robbery. The worst fears of white Americans materialized in the summer of 1967, when race riots broke out in Detroit and Newark. The violence continued in 1968 following the assassinations of Martin Luther King Jr. and Robert Kennedy. In Chicago, Mayor Richard Daly ordered his police officers to shoot looters on sight in the street. In Washington D.C. , race riots, led by black activist Stokely Carmichael, came within blocks of the White House, prompting President Lyndon Johnson to dispatch federal troops armed with machine guns to quell the violence. Later in the year, the Chicago police used tear gas to control protesters at the Democratic National Convention.

The Nixon campaign capitalized on the chaos. Nixon promised that, if elected, he would end the riots–using force if necessary. His campaign blamed the lack of law and order on the Democrats and portrayed his opponent, Hubert Humphrey, as weak on crime. Nixon consistently denied he used the phrase “law and order” to send a message to white voters who feared African American violence, but many of his conservative supporters clearly heard the message. Nixon walked a fine line on matters related to race. He was aware, from watching his independent opponent, George Wallace, that calling attention to racial difference worked very well in presidential campaign, especially in the South. Yet Nixon was not Wallace: he opposed segregation and supported the Civil Rights Act of 1964 and the Voting Rights Act of 1965. Still, when he was not in front of the cameras, he was not reticent about his disdain for the “damn negroes.” He confided to his counsel, John Ehrlichman, that Lyndon Johnson’s Great Society programs would not help African Americans because “blacks were genetically inferior to whites.” After filming a campaign advertisement calling for law and order in public schools, Nixon said to his aides, “Yet, this hits it right on the nose…it’s all about law and order and the damn Negro-Puerto Rican groups out there.

Like Nixon, Donald Trump claims that his use of the term “law and order” has nothing to do with race. Yet when he combines the phrase with a steady drumbeat of attention to “Muslim terrorists” or illegal Mexican immigrants that he claims were committing violent crimes, he is sending a message to his largely white working-class constituency that he hears, shares, and prioritizes their fears. Trump wants to restore law and order to America much like Nixon promised to do in the 1960s. Is this what he has in mind when he says he wants to make America great again?

After Trump’s speech, he walked out the front door of the White House to nearby St. John’s Episcopal Church. It is known as the “Church of the Presidents” because every American president, beginning with James Madison, has attended the church (presidents sit in pew 54). During some of the protests on Sunday night (March 31) a fire started outside the church and spread into the basement of the parish house. It was extinguished quickly and there was no major damage. The words “The Devil is across the street” was sprayed on the church in graffiti and windows were smashed.

Trump walked to St. John’s for a photo-op. The church did not know he was coming and both the Episcopal bishop of Washington D.C. and the rector of the church have condemned the visit.

Trump stood before the church and held-up a Bible. When a reporter asked him if he was holding his Bible, Trump said it was “a Bible.” He then invited several members of his cabinet and staff to join him. (Interestingly enough, Mike Pence was not present).

And that is all he did. He stood there, held-up the Bible at a couple of different angles, and then left. He did not pray. He did not offer words of comfort or healing. He did not pray for the coronavirus victims. The message was clear. Trump’s law and order response–an approach with deep roots in racism and violence–is somehow informed by the Old and New Testament. (Once again, let’s remember that Trump’s favorite Bible verse is “an eye for an eye”). Off the top of my head, I cannot think of a U.S. president who has used a Bible–a material object representing the word of God–in this way.

Here a good rule of thumb. Whenever a public official uses the Bible to justify law and order during times of unrest, expect the worst. I think history offers some good lessons on this front, from politicians in the antebellum South to Nazi Germany. One should also be concerned when a president uses tear gas, rubber bullets, and flash grenades to remove peaceful protesters in front of a church for the purpose of using this sacred space to fortify such a show of power.

What we witnessed today was the president using this moment of racial strife and social unrest to announce his November 2020 campaign strategy. He will present himself as a strongman who will protect fearful white people. In this sense, he is like the Savage in C.S. Lewis’s Pilgrim’s Regressa Nietzschian warlord who tells Vertue that “If I am to live in a world of destruction let me be its agent and not its patient.” And he will justify all of this using the Bible–a direct appeal to his fearful white evangelical base who believe Trump is their divinely-appointed champion. It was all staged, not unlike a reality television show.

The court evangelicals, as expected, support what Trump did today. If you believe that America is a Christian nation and needs to be reclaimed as such, then anytime the president lifts a Bible, and especially if it is done at a historic church, it is a great thing.

Here is Robert Jeffress of First Baptist Church in Dallas:

Fox News has Robert Jeffress lined-up for an early morning appearance:

Expect Jeffress to talk about this.

Tony Perkins just retweeted:

Here is Marc Burns:

I am reminded of a quote I added to the Commonplace Book this morning:

All moral laws derive from one law: that of truth” [Goethe]…A person who is incapable of viewing things impartially, uninfluenced by the affirmations or negations of the will, a person who is incapable, for a time, of simply keeping silent and perceiving what is there, and then of converting what he has seen and learned into a decision, is incapable of achieving the good, or in other words is incapable of performing an ethical act in the full sense of the term.  —Joseph Pieper, “The Art of Making Right Decisions,” *Civitas* (1970) in The Weight of Belief: Essays on Faith in a Modern Age, 212.

For the sake of the country, Trump needs to keep silent and start “perceiving what is there.”

George Floyd, T.J. Klausutis, Masks are for Wimps, and Twitter Lies: Where are the Court Evangelicals?

Trump iN DallasLet’s think about what has happened in the last 24-48 hours.

The President of the United States continues to push a conspiracy claiming that MSNBC host Joe Scarborough murdered Lori Klausutis, a 28-year-old women who died in his former congressional office in 2001. The widower of this woman, T.J. Klausutis, wrote a letter to Twitter asking the social media outlet to remove these tweets. In that letter he wrote: “the president of the United States has taken something that doesn’t belong to him–the memory of my dead wife–and perverted it for perceived political gain….My wife deserves better.”

One hour ago, Trump tweeted:

Despite its refusal to remove Trump’s Scarborough tweets, Twitter may be waking-up to the president’s lies. The social media outlet recently fact-checked a Trump tweet on mail-in ballots. Trump says that he will punish Twitter for this. (I still don’t understand why Twitter fact-checked this tweet and not the Scarborough tweets).

In Minneapolis, four police officers were fired for their involvement in the death of a black man named George Floyd. An officer held down Floyd with his knee as Floyd said that he could not breathe. He died shortly after this took place.

Trump mocked his Democratic 2020 rival Joe Biden for wearing a mask. He told a reporter wearing a mask that he was trying to be “politically correct.” Conservative radio pundit Rush Limbaugh said that masks have become a “required symbol on the left to promote fear, to promote indecision, to promote the notion that we’re nowhere out of this.” Trump’s press secretary Kayleigh McEnany said that it is “peculiar” that Biden doesn’t wear a mask at home.

These all seem like moral issues that Christians should be concerned about. The T.J. Klausutis story falls into the realm of “family values” and “marriage.” The Twitter fact-check story is about the difference between truth and lies. The George Floyd case is about human dignity and racism. The mask story is about life.

But too many conservative evangelical leaders, especially the court evangelicals, are silent. Trump has paralyzed them. Their consciences are held captive by GOP politics, the Christian Right political playbook, and the president. Their heads are in the sand. They are mostly silent. While all of these stories rage, they tweet things like this:

 

Court evangelical Jack Graham should be commended for calling attention to the Floyd case:

Reed agrees with Graham:

Now if only Graham and Reed would develop a deeper political theology to address the history of systemic racism that led to this moment. They condemn what happened to Floyd. This is right and good. Yet they remain blind to the racism and racist policies of Donald Trump.

Conservative Culture Warriors Are Trying Figure Out How to Operate in our Current Moment

What do conservative, pro-Trump media pundits do when faced with a crisis that calls them to use their platforms to serve the common good? What happens when one’s entire brand is built on disparaging enemies? In a time of public crisis, how does one maintain a loyal audience of people who need culture warriors to give them a consistent diet of red meat?

Eric Metaxas has apparently figured out how to do it:

Metaxas

Or maybe you can retweet Ann Coulter propagating a story that has been thoroughly debunked:

Metaxas 3

And then there is conservative radio host Todd Starnes:

And here is Trump’s wonder-boy, Charlie Kirk. Have I mentioned that he is also the co-director of a “think tank” at Liberty University?

First, a word about this whole “China virus” controversy.  There are many Americans–especially Chinese-Americans–who are offended by people calling COVID-19 the “China Virus.” So why do we continue to call it that? It now seems like Metaxas, Starnes, and Kirk (and Trump)–all self-identified white Christians–are defending this description of the coronavirus (and others like it) precisely because they want to throw more salt in the wounds of those who are offended by it. Why else would they continue to insist on calling it the “China virus?”

A word to my fellow evangelicals: please stop denying the fact that our gospel witness in this world is damaged.

Yes, the First Amendment gives us free speech. But how does your right to exercise such speech help us in our current crisis? At what point do we curb our obsession with “rights” in order to serve the common good? Save the fight over political correctness for another day. Wage your political battles another day. Why go down these roads at a time like this?

Let’s remember that these media personalities have a brand that is only successful when it instills outrage and anger in their followers. It’s sad to see their inability to produce any other kind of content in these troubled times. It’s almost as if they do not know how to operate in our current moment without stoking the flames.