Francis J. Grimké (1850-1937) pastored the 15th Street Presbyterian Church in Washington D.C., an African-American congregation, for nearly fifty years. He was an active member of W.E.B. Du Bois’s Niagara Movement and was involved in the founding of the National Association for the Advancement of Colored People in 1909. Church historian Louis Weeks has published a short introduction to Grimké at the website of the Presbyterian Historical Society. Here is a taste:
Throughout his ministry, Francis Grimké stood for equal rights and the end of racism against black Americans. He eloquently demonstrated this during his sermons and lectures, such as his address at the Union Thanksgiving Service at Plymouth Congregational Church, Washington, D.C., in 1919: “On an occasion such as this, it is well for us to ask ourselves the question, What reason or reasons have we, as an oppressed, aggrieved, circumscribed class in this country, in the midst of this great white population, to be thankful during this past year?” He answered the question with the Bible, specifically the Sermon on the Mount and the Golden Rule of Jesus. He went on to appeal to Reformed teachings about respect and citizenship, condemned lynchings and pervasive racism, and lauded black leadership “no longer to submit quietly to the acts of violence that a certain class of whites have felt free to inflict upon (us).”
In my efforts to think historically and Christianly about our current coronavirus pandemic, I stumbled across Grimké’s November 3, 1918 address, “Some Reflections, Growing Out of the Recent Epidemic of Influenza That Afflicted Our City.” Here is how he begins the address:
We know now, perhaps, as we have never known before the meaning of the terms pestilence, plague, epidemic, since we have been passing through this terrible scourge of Spanish influenza, with its enormous death rate and its consequent wretchedness and misery. Every part of the land has felt its deadly touch–North, South, East and West–in the Army, in the Navy, among civilians, among all classes and conditions, rich and poor, high and low, white and black. Over the land it has thrown a gloom, and has stricken down such large numbers that it has been difficult to care for them properly, overcrowding all of our hospitals–and it has proven fatal in so many cases that it has been difficult at times to dig graves fast enough in which to bury them. Our own beautiful city has suffered terribly from it, making it necessary, as a precautionary measure, to close the schools, theaters, churches, and to forbid all public gathering within the doors as well as outdoors. At last, however, the scourge has been stayed, and we are permitted again to resume the public worship of God, and to open again the schools of our city.
Now that the worst is over, I have been thinking, as doubtless you have all been, of these calamitous weeks through which we have been passing–thinking of the large numbers that have been sick–the large numbers that have died, the many, many homes that have been made desolate–the many, many bleeding, sorrowing hearts that have been left behind, and I have been asking myself the question, What is the meaning of it all? What ought it to mean to us? Is it to come and go and we be no wiser, or better for it? Surely God has a purpose in it, and it is our duty to find out, as far as we may, what that purpose is, and try to profit for it.
Grimké offered his congregation several lessons about the meaning of the 1918 influenza epidemic that killed over 675,000 Americans and over 2800 in Washington D.C.:
1. Humility. Humans are at the mercy of viruses and diseases. It reminds us that there are some things that we cannot control. Grimké writes, “How easy it would be for God to wipe out the whole human race, in this way, if he wanted to; for these terrible epidemics, plagues, the mighty forces of nature, all are at His command, are all His agents. At any moment, if He willed it, in this way, vast populations or portions of populations could be destroyed.” This was Grimké’s Calvinism at work. He believed in a providential God who sometimes brought suffering to his people. He referenced the Book of Job and Psalm 91 on this front. God’s ways are mysterious.
2. Follow the advice and instructions of experts. In their attempts to curb the influenza and “safeguard” the general public, Washington D.C.’s public health commissioners closed theaters, schools, churches, and large public gatherings. Not everyone was happy about this. Grimké writes, “There has been considerable grumbling, I know, on the part of some, particularly in regard to the closing of the churches. It seems to me, however, in a matter like this it is always wise to submit to such restrictions for the time being.” The local government’s exercise of power in this moment was indeed “extraordinary” and would “not be tolerated under ordinary circumstances,” but the circumstances in Washington D.C. and the nation during the epidemic were far from “ordinary.” Grimké warned his congregation not to “needlessly run into danger, and expect God to protect us.” He added that, “All the churches, as well as the community at large, are going to be stronger and better for this season of distress through which we have been passing.” Listen to the experts. Self-quarantine an practice social distancing.
3. Influenza does not discriminate based on race. Grimké has a message to his white neighbors: “during this epidemic scourge, if he gave any thought to the matter, if a particle of sense remained in him, he must have seen the folly of counting upon a white skin. Did the whiteness of his skin protect him? Did the epidemic pause to see whether his skin was white or black before smiting him?” Grimké believed that God was bringing this epidemic, at least in part, “to beat a little sense into the white man’s head” and “show him the folly of the empty conceit of his vaunted race superiority.” For once, he added, “a white skin counted for nothing in the way of securing better treatment–in the way of obtaining for its possessor considerations denied to those of darker hue.” Grimké was not very optimistic that his white neighbors would learn this lesson from the epidemic.
4. When churches close, the life of the faithful and the larger community is weaker. Grimké called attention to “the sincere regrets that I have heard expressed all over the city by numbers of people at the closing of the churches.” He used these sentiments to encourage people to start attending church on a more regular basis now that the doors of congregations were open once again.
5. The possibility of death is always before us and we should live accordingly. The 1918 epidemic, in Grimké’s words, “kept the thought of death and of eternity constantly before the people.” Grimké used this reality to preach the Gospel: “You who are not Christians, who have not yet repented of your sins, who have not yet surrendered yourselves to the guidance of Jesus Christ, if you allow these repeated warnings that you have had, day by day, week by week, to go uneeded…God has opened the way for your salvation, through the gift of His only begotten Son, who died that you might have the opportunity of making your peace with God….”
6. We should not fear because God is with us in the midst of life’s storms. Here is Grimké: “While the plague was raging, while thousands were dying, what a comfort it was to feel that we were in the hands of a loving Father who was looking out for us, who had given us the great assurance that all things should work together for our good. And, therefore, that come what would–whether we were smitten or perished, we knew it would be well with us, that there was no reason to be alarmed.”