Here is a taste:
Here’s Robert Jeffress in January 2016, sitting on Trump’s plane between campaign stops in Iowa, and the pastor and the presidential candidate are finishing their lunch of Wendy’s cheeseburgers when Jeffress says, “Mr. Trump, I believe you’re going to be the next president of the United States. And if that happens, it’s because God has a great purpose for you and for our nation.” Jeffress quotes from the book of Daniel, chapter two, and explains, “God is the one who establishes kings and removes kings.”
Trump looks at the pastor and says, “Do you really believe that?”
“Yes, sir, I do,” Jeffress says.
Trump asks, “Do you believe God ordained Obama to be president?”
“I do,” Jeffress tells Trump. “God has a purpose for every leader.”
This is certainly not the way Jeffress talked about Barack Obama when he was president. Jeffress wasn’t a fan. Shortly before Mitt Romney secured the Republican nomination in 2012, Jeffress said he’d “hold [his] nose” and vote for him instead of Obama, despite believing that Mormonism is a cult and Romney is going to hell. (He’s also said that Jews, Hindus, Muslims, and nonbelievers are destined for hell.) He criticized both Obamacare and National Security Agency surveillance as violations of Americans’ freedom. In 2014, citing Obama’s support for same-sex marriage, Jeffress declared that the president was “paving the way for the Antichrist.”
Jeffress very much believes that an Antichrist will rise to power one day—possibly soon—before Jesus returns to earth. This isn’t entirely surprising. After graduating from Baylor, he attended Dallas Theological Seminary, a hub of twentieth-century dispensational theology, where he was taught, and embraced, the idea that God reveals himself progressively through different dispensations, or ages, and that these would culminate in an epic showdown between Christ and a fearsome enemy. Key events of this apocalypse would occur in Israel, went the thinking, and it was common for dispensationalists to publicly identify people they thought might be the Antichrist. Henry Kissinger was a popular pick; so was Mikhail Gorbachev, whose prominent birthmark looked suspiciously, to some, like the mark of the beast. Eventually most religious figures stopped trying to identify the Antichrist and the exact date of Christ’s return, but they didn’t stop believing that the supernatural confrontation was imminent.
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