In case you haven’t heard, Southern Baptist Theological Seminary in Louisville recently issued a 66-page historical report on its long history of supporting slavery, Jim Crow laws, segregation, racial inequality, Lost Cause mythology, and white supremacy. The scholars who composed the report produced an excellent work of institutional history. I have known professors Gregory Wills, Matthew Hall, and John Wilsey to be first-rate historians and honest scholars.
A wise friend once told me that when it comes to dealing with race and racial reconciliation in America all of us (especially white people) are on a journey. When we engage the darkness of race relations in the United States we are always going to encounter people who are at various stages on that journey. What I have learned in recent years is that we must walk beside one another on this journey and help each other along the way. As I see it, it is the only way forward.
I say this because I have been disappointed by the response the SBTS statement has received by those who seem to believe that they are further down the road on the question of race relations in America. Rather than seeing this statement as a MAJOR step in the right direction for SBTS–a step that should be commended by all those concerned with racism in the Christian community–most of the coverage has attacked the statement as not going far enough.
The gist of his column is that because the leaders of SBTS are theologically conservative, and because many white Southern Baptists are politically conservative, they are not much different from their slaveholding and white supremacist ancestors. If they were really sorry for slavery and white supremacy, Wilson-Hartgrove’s column says, then the Southern Baptists would become Social Justice Warriors like — golly! — Jonathan Wilson-Hartgrove.
It’s an extraordinarily graceless piece of work. It’s important for this reason. Today I blogged about the Fairness For All proposal, an attempt by some Evangelical leaders — conservatives among them — to find middle ground on the struggle between LGBT rights and religious liberty. Already some conservative Evangelicals are calling it a sellout of principle that will in any case not be respected by liberals and progressives. Part of their argument is that progressives do not negotiate in good faith, that if you yield even a bit, they’ll take advantage of the opportunity to smash you.
A column like Wilson-Hartgrove’s gives ammunition to the “no compromise” side. To be clear, I don’t believe for a second that SBTS president Albert Mohler ordered the appraisal because he sought any kind of political advantage, whatever that might look like. I believe he did it because it was, and remains, the right thing to do. But those on the religious right who oppose initiatives like this on grounds that it will allow progressives to weaponize confession and repentance will cite Wilson-Hartgrove’s column as evidence that the Evangelical left is interested only in scoring points against their enemies.
Read Dreher’s entire post here. I wonder if Wilson-Hartgtove, whose work I admire, just missed an opportunity to walk alongside SBTS as they embark on this journey.
And here is historian Alison Collis Greene, a historian I know and respect, at National Public Radio:
Notwithstanding the seminary’s new openness about its pro-slavery past, the detailed chronology ends in 1964. “In the decades following the civil rights movement, the seminary continued to struggle with the legacy of slavery and racism,” the report concludes, but without further elaboration.
“Making a statement about Confederate monuments might be a next step,” says Alison Greene, a historian of U.S. religion at Emory University in Atlanta, “or taking a stand on questions of voting rights in the 21st century. That would be really significant.”
Greene, who was raised as a Southern Baptist, found the seminary report lacking in its failure to acknowledge any consequence of the denomination’s recent association with conservative politicians and the policies they have promoted.
“It papers over a generation of hand-in-glove cooperation with efforts to roll back every single social program that served African-Americans or promised to rectify, even in the smallest ways, the gross economic and social effects of enslavement and segregation and inequality on black communities,” Greene says.
Greene’s criticism here is fair. But rather than see the statement for what it doesn’t do, I prefer to see it for what it does do.
I know Greene has not been at Emory University very long. Perhaps she will be able to help Emory add to its own statement about the school’s connection to slavery. It is nowhere near as thorough as SBTS’s statement and it stops at 1962.
NBC’s coverage quotes my friend, University of Colorado-Colorado Springs professor Paul Harvey: “The Southern Baptist Seminary, and by extension the denomination leaders…did a very good job of reckoning with the past, and a not-so-good job of reckoning with the present.” Again, this is a fair criticism. SBTS has a long way to go on this issue. Perhaps a model for moving forward might be what is happening at St. Paul’s Episcopalian Church in Richmond, the “Cathedral of the Confederacy.” (Listen to episode 43 of The Way of Improvement Leads Home Podcast). But in the meantime, I am glad to see that SBTS has begun the journey. As someone on my Facebook page noted, “Let’s hope they keep walking.” Yes! We will be watching.
I hope future coverage of this statement will be more balanced. For example, why hasn’t The Washington Post, NPR, or NBC talked with African-American leaders within the Southern Baptist Church? Where are the interviews with Fred Luter, Thabiti Anyabwile, Byron Day or anyone in the National African Fellowship or the Black SBC Denominational Servants Network?
I also hope other southern schools–seminaries, colleges, and universities–will do the kind of historical work SBTS has done as a necessary starting point to address their own racist pasts. I am thrilled to see the way these SBTS professors are using the study of history to work toward justice.