Over at Christianity Today, Kate Shellnut covers recent independent Baptist sex-abuse scandal as reported on Sunday by the Forth Worth Star-Telegram. I tried to offer some historical context on this movement here at The Way of Improvement Leads Home and I am happy to learn Shellnut found it useful for her piece. Here is a taste:
Around 2.5 percent of Americans identify as independent Baptists, according to the Pew Research Center—more than belong to the Assemblies of God, Churches of Christ, or Episcopal and Anglican churches. Yet independent Baptists, by design, are less familiar to outsiders than other Christian traditions.
For one, they lack a unified presence since individual churches largely operate on their own. The label can be used by a range of autonomous, Bible-believing Baptists (“fundamental” being a reference to the core doctrines of the Christian faith). Independent fundamental Baptist churches include those loosely affiliated in fellowships—more common in the North—as well as those whose pastors may share particular networks—more common in the South— Central Baptist Theological Seminary professor Kevin Bauder told Quick to Listen.
Additionally, many independent Baptist fundamentalists practice “second-degree separatism,” distancing themselves not only from “the world” but also from fellow Christians who do not share their fundamentalist beliefs, noted Messiah College historian John Fea, who researched 20th-century Protestant fundamentalism in America.
During the movement’s formation in the 1940s, and its growth in the decades following, voices such as Jack Hyles and Bob Jones contrasted with “neo-evangelicals” (think Billy Graham) as they remained committed to fundamentalism and separatism, Fea wrote.
These leaders and their institutions—Hyles-Anderson College and Bob Jones University—have come to represent a loose subset of independent Baptists sometimes referred to with capitals or an acronym: Independent Fundamentalist Baptists (IFB).
Read the entire piece here.