Two years ago, the idea that the old-guard evangelicals would treat Trumpism as a tenet of their faith was unimaginable. According to a FiveThirtyEight poll, only 44 percent of white evangelical Republicans supported Trump during the primaries. But in the months and years since Trump won the Republican primary, evangelicalism, (white) nationalism, and Trumpism have become increasingly closely linked. Eighty-one percent of white evangelicals voted for Trump in the general election.
Pat Robertson’s Christian Broadcasting Channel, as I have previously written, has become a de facto mouthpiece for the Trump administration, lobbing softballs at administration officials in exchange for access. Members of Trump’s evangelical advisory council, including prosperity gospel preacher Paula White, have gone on the record telling listeners that God has ordained the Trump presidency.
Robert Jeffress, the pastor of the First Baptist Church in Dallas and Trump’s evangelical right-hand man, even turned “Make America Great Again” into a hymn. As historian John Fea put it in a Washington Post op-ed, these are “court evangelicals,” who see Christianity and political power as going hand in hand.
As a result, across the evangelical spectrum, those who have vocally opposed Trump or his policies have often met with strong backlash. After Southern Baptist Convention leader Russell Moore — president of the convention’s policy arm — made vocal opposition to Trump a hallmark of his public persona, hundreds of Southern Baptist churchesthreatened to withhold funding from the central convention. (While Moore kept his job, he was forced to apologize for some of his remarks about Trump.)
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