I need to read it.
First, I am eager to see how Sasse’s understanding of a virtuous republic differs from the Obama vision of a virtuous republic. Obama did not use the term “virtue” that often, but his appeals to self-sacrifice for the good of the country certainly drew heavily from the founding fathers’ understanding of the term. I have argued this multiple times, including here.
Second, it looks like the Nebraska Senator’s call for a republic of virtue draws deeply from the wells of American history, political philosophy, theology, and ethics. (One might expect this from a Yale Ph.D in American history). It sounds like it is a much more thoughtful and intellectually respectable argument than the one put out last year by evangelical culture warrior and radio host Eric Metaxas.
Here is a taste of Green’s review:
Sasse pays little attention to the real divides in income, race, and religious conviction that have left many Americans feeling like they live among strangers in a country that wasn’t built for them. Some of his ideas seem punitive, showing the dark side of the Protestant work ethic he so cherishes: Historically, Sasse writes, “the important American cultural cleavage was … not rich versus poor, but rather dignified working poor versus supposedly lazy, undeserving poor.” He updates this mythical archetype for the modern age: parents who stream another Netflix sitcom instead of shoveling their neighbor’s walk, or “needy, undisciplined, coddled, presumptuous” young people who lack “much of a filter between their public personas and their inner lives.” Blaming Millennials for American’s cultural drift is the book’s most grievous and inexplicable category error—maybe we could call it ad millennialem, in the spirit of Sasse’s exhortation for the young to study ancient Rome on their path to virtue. It’s an out for the 45-year-old senator to finger the generation below him rather than grapple with the structural inequalities and cultural differences that have fractured the country over the course of many years.
But it’s also a mistake to call The Vanishing American Adult a “consummate politician’s book” or a naïve ode to the power of chores, as The New York Times has done—Sasse is working in a much older tradition of writing and thinking. Throughout the book, he keeps returning to Jean-Jacques Rousseau’s Emile as a reference point and implicit model for what he’s doing. In keeping with Sasse’s studied performance of folksy erudition, this 18th-century text is a bit of a political-philosophy deep cut. It follows the fictional story of a child, Emile, as he gains the education he needs to survive in a corrupt society. The book is about the wisdom that comes from firsthand experience, like flying kites to teach a sense of direction or swimming streams that will one day become the Hellespont.
Like Rousseau, Sasse believes challenging experiences form a person’s character and the heart of education. Like Rousseau, Sasse sees healthy society as a function of virtuous individuals. The senator is making “a plea for self-discipline and self-control” as “the one and only dignified alternative to discipline and control” by the government. At its core, the book also pleads for something greater: the rehabilitation of shared values in a time of intense difference; a focus on culture as the deepest challenge of politics; and the ability to imagine virtue as part of who we are as citizens, whether Sasse gets it right or not.
Read the entire review here.