Unless, of course, you want to burn to death or be perceived as a self-interested threat to society.
Here is a taste:
As sleep transformed from a more public to a more private social practice, the bed became a flashpoint for that anxiety. Ultimately, the real danger posed by reading in bed wasn’t the risk of damage to life or property, but rather the perceived loss of traditional moorings.
Changes to reading and sleeping emphasized self-sufficiency—a foundation of Enlightenment thinking. The new attitude untethered the 18th-century individual from society. A social environment with oral reading and communal sleeping embeds an individual in a community. Falling asleep, a young woman senses her father snoring, or feels her younger sister curled up at her feet. When she hears stories read from the Bible, some figure of authority is present to interpret the meaning of the text.
People feared that solitary reading and sleeping fostered a private, fantasy life that would threaten the collective—especially among women. The solitary sleeper falls asleep at night absorbed in fantasies of another world, a place she only knows from books. During the day, the lure of imaginative fiction might draw a woman under the covers to read, compromising her social obligations.
The celebrated soprano Caterina Gabrielli was presumably reading one such novel when she neglected to attend a dinner party among Sicilian elites at home of the viceroy of Palermo, who had been intent on wooing her. A messenger sent to call on the absent singer found her in the bedroom, apparently so lost in her book, she’d forgotten all about the engagement. She apologized for her bad manners, but didn’t budge from bed.
Read the entire piece here.