Here is a taste of Anemona Hartocollis’s NYT article:
Mr. Schoenfeld said that Duke did not comment on personnel matters, but issued a statement saying that the divinity school “is committed to scholarly excellence and academic freedom, which includes a commitment to diversity and inclusion,” and to the “robust exchange” of ideas.
“As part of an ongoing effort to foster and support such a community, we will continue to offer voluntary opportunities for faculty, staff and students to participate in diversity training,” the statement said.
Professor Pfau defended Professor Griffiths, saying by email on Tuesday that his departure would leave intellectual life at the school “greatly impoverished.” “It remains to be seen whether under its current leadership, the Divinity School has the political skills and intellectual discernment needed to rebuild what has been lost,” he said.
Professor Griffiths, a native Englishman who has taught at Duke Divinity School since 2008, converted from the Anglican church to Roman Catholicism in 1996. He has not shrunk from views that might be controversial. In 2014, he wrote a glowing review of “Darling,” a book of essays by Richard Rodriguez in which he writes about spirituality and about being the gay son of Mexican immigrants.
In the review, Professor Griffiths took a view of homosexual love that the Catholic Church does not: “Insofar as such acts are motivated by and evoke love, they are good and to be loved; insofar as they do not, not. In this, they are no different from heterosexual acts.”
He signed a statement from Catholic theologians on racial justice in 2014. In 2005, when he was at the University of Illinois in Chicago, The Baltimore Sun quoted him on the subject of Catholics in Africa, saying they were conservative socially but liberal on social justice questions, adding, “We might see that our categories are not the only ones, that we have something to learn.”
Read the entire piece here.