Moments after news broke of Supreme Court Justice Ruth Bader Ginsburg’s death on September 18, 2020, Catholic University theology professor Dr. Chad C. Pecknold tweeted a meme captioned “Ding Dong the Witch is Dead!”
Pecknold promptly deleted the tweet, but not before it was screenshotted and circulated by students, alumni, faculty, and those unaffiliated with the university.
Author of Christianity & Politics, Pecknold has been a professor at Catholic University since 2008 and currently teaches four courses this semester. His Twitter has more than 29,000 followers and almost 60,000 tweets.
Four minutes after the original post, Pecknold replied to Twitter user @shannon_last, “[The tweet] was unrelated to Justice Ginsberg [sic]. Nice trolling of a political enemy though. Such great Christian charity you demonstrate.”
After Pecknold explained in a since deleted tweet that “it was an inside joke with a friend… it was up for like 5 minutes,” some followers were relieved while others were doubtful.
Pecknold has not yet publicly clarified the context of the meme and has blocked some users who asked for an explanation, such as Twitter user @RichRaho.
Pecknold replied, “I need to block you for promoting a tweet that was not about Ginsburg’s death, which was quickly deleted, and intentionally misrepresents me.”
The tweet has left Catholic University students, alumni, and faculty confused and disappointed.
Pecknold was pretty excited back in January 2019 when Ginsburg had to miss a day on the Supreme Court bench while she was recovering from lung cancer surgery: Here is a tweet from Fordham University writer David Gibson:
This is a really interesting piece at Politico. Here is a taste of Erika Bachiochi‘s “Amy Coney Barrett: A New Feminist Icon”:
Barrett embodies a new kind of feminism, a feminism that builds upon the praiseworthy antidiscrimination work of Ginsburg but then goes further. It insists not just on the equal rights of men and women, but also on their common responsibilities, particularly in the realm of family life. In this new feminism, sexual equality is found not in imitating men’s capacity to walk away from an unexpected pregnancy through abortion, but rather in asking men to meet women at a high standard of mutual responsibility, reciprocity and care.
At Barrett’s Senate confirmation hearing in 2017, Sen. Dianne Feinstein tellingly remarked, “You are controversial because many of us that have lived lives as women really recognize the value of finally being able to control our reproductive systems, and Roe entered into that, obviously.”
Barrett’s life story puzzles older feminists like Feinstein because bearing and raising a bevy of children has long implied retaining a traditional life script — like staying home with the children — that Barrett has obviously not heeded.
To be sure, few mothers of seven could become federal judges, never mind Supreme Court justices. Barrett – “generationally brilliant,” according to her Notre Dame colleague, O. Carter Snead — is likely alone in this set. It all seems so unlikely: She has risen to the pinnacle of her profession while at once being “radically hospitable” to children, as Snead has described her. An enigma to many, she doesn’t easily fit into any ideological box.
If we’re really intent as a country on seeing women flourish in their professions and serve in greater numbers of leadership positions too, it would be worthwhile to interrupt the abortion rights sloganeering for a beat and ask just how this mother of many has achieved so much.
Second, I think there are times when a president should think about the greater good of the country. (I can’t believe I actually have to point this out, but we are living in the age of Trump). This might mean holding a Supreme Court nomination until after a presidential election. At the very least, it might also mean waiting until Ruth Bader Ginsburg is buried before choosing her successor. Joe Biden is right about Trump’s lack of basic human decency.
Third, GOP Senators are hypocrites. In 2016, Merrick Garland should have received a hearing and a vote. I am not convinced by any of the GOP attempts to reconcile their 2016 views with their willingness to give Trump’s nominee (Barrett) a hearing and a vote in 2020.
This Jake Tapper interview with Senator Tom Cotton of Arkansas is a perfect example of what I am talking about:
Fourth, no matter what we think about all of this, Barrett will be appointed to Ginsburg’s seat and it will probably happen before the election. If it wasn’t Barrett, it would have been another justice approved by the court evangelicals.
Fifth, Barrett is a competent interpreter of the law and a fair choice in light of what I wrote about in the previous paragraph.
Sixth, I direct you to my previous posts on Barrett’s religion. I have tried to put her beliefs in some kind of larger context.
Seventh, I take a “wait and see” approach on Roe v. Wade. Barrett has said it is unlikely that it would be overturned, but that was back in 2013. (It is unclear whether her comment represented her own personal beliefs or was simply a statement made by an outside commentator).
Moreover, as someone who does not believe overturning Roe is the best way to reduce abortions in America, I don’t have a strong opinion either way on Barrett’s anti-abortion record. I know I will be criticized by the Right and the Left for this position. The Right will criticize me for not embracing the conservative evangelical playbook on abortion. I have argued many times before why the Christian Right playbook is bad for the nation and the church. The Left will say that as a white male I don’t care about women’s health. This is a false binary. One can care about women’s health and still think abortion is morally wrong. I stand with the millions of American women who also believe this.
Eighth, I am worried more about what a Barrett appointment might mean for health care and the Affordable Care Act (Obamacare) than I am about what it might mean for abortion.
Ninth, I am not worried about Trump using a conservative majority on the court to steal the 2020 presidential election. I have no doubt that Trump will try to claim election fraud if he loses on November 3, but I can’t imagine the Supreme Court would allow him to get away with this.
Politically, Trump’s ongoing claims that mail-in-ballots will lead to an unfair election will ultimately work against him because it gives the Court and other officials time to anticipate his arguments and gather evidence to prove he is wrong.
For many American evangelicals, Christian witness in the political sphere comes down to overturning Roe v. Wade. This is why the court evangelicals are so gleeful about Trump getting another Supreme Court nomination. This is also why they say virtually nothing about the president’s mishandling of COVID-19 (nearly 200,000 dead), his separation of families at the Mexican border, his environmental policies that will one day make the planet incapable of sustaining life, and his racism. Look for yourself. The silence is deafening. Start your research with these names:
Franklin Graham, James Robison, James Dobson, Jenetzen Franklin, Jack Graham, Paula White, Greg Laurie, John Hagee, Tony Perkins, Gary Bauer, Johnnie Moore, Ralph Reed, Robert Jeffress, Eric Metaxas, Jim Garlow, Jack Hibbs, Harry Jackson Jr., Luke Barnett, Richard Land, Jim Bakker, David Barton, Steve Strang, Samuel Rodriguez, Charlie Kirk, Lance Wallnau, and Jenna Ellis.
I imagine (again, I only imagine) that some of these people were on a conference call the moment Ruth Bader Ginsburg died. They no doubt started the session with prayer for the Ginsburg’s family and perhaps even threw-out a prayer or two for those suffering through COVID-19. And then, when the pleasantries were done, they got down to strategizing about how to best support the president’s forthcoming Supreme Court nomination and the most effective ways of spinning their 2016 claims that President Obama’s Supreme Court nominee–Merrick Garland–did not deserve a hearing in the Senate because it was an election year.
As I wrote yesterday, Robert Jeffress said that COVID-19 is mere “background noise” now that Ruth Bader Ginsburg is dead and Trump can appoint another conservative justice. Background noise? Tell that to the families who lost lives from COVID. What kind of world do we live in where a Christian pastor can say that the loss of 200,000 lives is unimportant and get virtually no push-back from his followers, all men and women who name the name of Jesus Christ?
Here is what the court evangelicals have been saying about the Supreme Court story:
Let’s start with Franklin Graham. Let’s remember that Barack Obama nominated Merrick Garland about eight months before the 2016 election:
And now Graham says the country is at a “boiling point” and needs prayer. He has no clue that he is partly responsible for the divisions in the nation and the church.
Southern Baptist seminary president Al Mohler tries to defend Mitch McConnell’s decision to reject Merrick Garland’s nomination in 2016. There is no reference to the Constitution or its interpretation. Mohler’s argument is weak, especially coming from a self-professed Constitutional originalist. I would like to see him defend this argument through a close reading of the Constitution as opposed to the weak reference to 1880 that he offers here. Mohler, who prides himself as an intellectual driven by logic, begins with the assumption that we need another conservative justice and then searches for an argument–any argument–to justify his political desires.
There is no doubt that President Trump will make a nomination to fill the vacancy, and there is now no doubt, thanks to a statement released by Senate Majority Leader Mitch McConnell, that the Senate will move forward on a confirmation process once the nomination is announced. Indeed, Senator McConnell stated, “In the last midterm election, before Justice Scalia’s death in 2016, Americans elected a Republican Senate majority because we pledged to check and balance the last days of a lame duck president’s second term. We kept our promise. Since the 1880s, no Senate has confirmed an opposite party president’s Supreme Court nominee in a presidential election year. By contrast, Americans reelected our majority in 2016 and expanded it in 2018, because we pledged to work with President Trump and support his agenda, particularly his outstanding appointments to the federal judiciary. Once again, we will keep our promise. President Trump’s nominee will receive a vote on the floor of the United States Senate.”
Ecclesiastes 10:1. Interesting choice of verse by Tony Perkins:
Here is Gary Bauer. It’s all about the Christian Right playbook. He actually believes that overturning Roe v. Wade will end abortion in the United States. As long as he keeps sticking to this playbook, the lives of unborn babies will remain a political football.
Hey Ralph Reed, why weren’t you making this argument in 2016?
Charlie Kirk of the Falkirk Center at Liberty University does not even want hearings for Trump’s new justice:
Kirk criticizes Ilhan Omar for being a “starter of fires” fueled by religion and skin color. Hmm…
For many evangelicals the 2020 election represents a simple choice: Trump will defend the pro-life movement, Joe Biden is pro-choice; Trump promises to appoint Supreme Court justices who will challenge–perhaps even overturn —Roe v. Wade, and Joe Biden will not. When it comes to dealing with the problem of abortion, the court evangelicals have been reading from the same political playbook for more than four decades. It teaches them that the best way to bring an end to abortion in America is to elect the right president, who, in turn, will support the right justices. Thus far, things seem to be going well: not only has Trump appointed pro-life justices Neil Gorsuch and Brett Kavanuagh, but he has appointed dozens of conservative judges to federal district courts across the country. Now, he will most likely get to appoint another conservative justice.
Still, it is not exactly clear how this strategy will bring an end to abortion in America. Chief Justice John Roberts, himself a devout Catholic, has called Roe v. Wade “settled as the law of the land.” Amy Coney Barrett, who appears to be Trump’s top pick to replace Ruth Bader Ginsburg, has said publicly that it is likely Roe v. Wade will not be overturned.
And even if Roe v. Wade is overturned by the Supreme Court, the issue will be sent back to the states. Abortion is very likely to remain legal in the so-called blue states, including California and New York, and illegal in many of the so-called red states, especially in the deep South.
State legislatures will need to decide how they will handle the abortion issue in the remaining states, but a significant number of them will probably allow abortion in some form. To put it simply, overturning Roe v. Wade will not end abortion in America. It may curtail the number of abortions, but it will bring our culture no closer to welcoming the children who are born and supporting their mothers.
The taking of a human life in the womb via the practice of abortion is a horrific practice. Modern technology shows us that a baby in the womb, especially in the last trimester, is alive. Christians should be working hard to reduce the number of abortions that take place in the United States–even working to eliminate the practice entirely.
But we have been under Roe v. Wade for long enough that several generations of Americans now believe that they have a right to an abortion. Such a belief is not going to change anytime soon. Conservative evangelicals and other pro-life advocates spend billions of dollars to get the right candidates elected because they believe that the Supreme Court is the only way to solve the problem of abortion in our society. Yet, most of these conservatives oppose “big government” and want to address social concerns through churches and other institutions of civil society. Imagine if all the money spent to support pro-life candidates was poured into these institutions.
Annie Thorn is a junior history major from Kalamazoo, Michigan and our intern here at The Way of Improvement Leads Home. As part of her internship she is writing a weekly column titled “Out of the Zoo.” It focuses on life as a history major at a small liberal arts college. In this dispatch, Annie reflects on the death of Ruth Bader Ginsburg and how some evangelical responded to news of her death. —JF
On Friday evening, my phone buzzed. I was in the middle of writing a book review of Speaking of Siva, but I was glad for a distraction. “Did you see about rbg??” My heart sank to the pit of my stomach. I searched “Ruth Bader Ginsburg” on my phone, even though I knew deep down what probably happened. It didn’t take long for Google to confirm my worst suspicions. The infamous 2020 had taken another life.
I went upstairs and shared the news with my roommate Rachel, who had been reading Henry V for her Shakespeare class on one of four couches in our upstairs living room. When my housemates Emily and Chloe got back from a late night Walmart trip, we mourned the nation’s loss together. An hour later, the four of us cuddled up in blankets and watched On the Basis of Sextogetherin her honor. We had a discussion afterward about the barriers that we will never have to overcome because she knocked them down for us. We talked about the challenges women in our country still face.
Whenever the world loses a celebrity, the internet gets a rapid facelift. I still remember when Robin Williams died in 2014 and Facebook was plastered with sketches of a tearful Genie hugging a cartoon Robin with the caption reading “We ain’t never had a friend like you.” Just a few weeks ago, the world said goodbye to King T’challa and beautiful artwork depicting Chadwick Boseman as Black Panther dominated the web. Ruth Bader Ginsburg’s death proved no exception to this phenomenon. Yet between what seemed like hundreds of photographs, quotes, and condolences in her honor, I scrolled past a Facebook post that caught me off guard.
The status update, which had nearly 5,000 comments and twice as many shares, held nothing back in calling down God’s wrath on Ruth Bader Ginsburg (and the American Christians who supported her). Peppered with scripture, the post compared her to King Herod and Hitler. For her support of abortion, her rulings on homosexual marriage, and her apparent attack on religious liberties the post names her Jezebel, a woman who suffered “on a sickbed that GOD himself threw her on!” Towards the end of the post the author writes, “Ginsburg has now discovered that there is a court higher than the one called ‘Supreme’ and she does not sit in the seat of the judge, but as the defendant… The justice of God knows no delay, and the law of God knows no limits.”
I choose to believe that the man who wrote this post comes from a place of sincerity. He seems to disagree with many of the decisions that have defined Ginsburg’s career—and he has the right to. He genuinely sees her as the personification of everything that is unrighteous and ungodly, a true and worthy enemy. In many ways I do agree with what he wrote. While I recognize the issue is incredibly complex, I am unashamedly pro-life. I affirm a traditional view of marriage. Like the author of this post I believe that God cares deeply about justice. I believe that we will all have to stand before the judgement seat of God someday. Without the saving grace of Jesus covering my sins, I know that the Judge would certainly not rule in my favor. Yet I will not pass judgement on Ruth Bader Ginsburg because it is not my place to do so.
It is not my place to pass judgement on a woman God created. Ruth Bader Ginsburg is hardly my enemy, but there’s no denying that many Christians view her as such. However as I understand it, the Bible doesn’t say to damn your enemy, call her Jezebel, and rejoice when she draws her last breath. It says to let God, the king and author of the universe, be the judge. It reminds us to forgive, to love our enemies and pray for those who persecute us. There’s a story in the Bible—in John 8—about another woman a lot of religious people didn’t like very much. Except she wasn’t the second female justice on the Supreme Court–she was an adultress caught in the act. When defending this woman from the Pharisees who were about to stone her to death, Jesus himself said, “Let him who is without sin among you be the first to throw a stone at her.” Minutes later, every stone dropped to the floor.
…shall have Power, by and with the Advice and Consent of the Senate, to make Treaties, provided two thirds of the Senators present concur; and he shall nominate, and by and with the Advice and Consent of the Senate, shall appoint Ambassadors, other public Ministers and Consuls, Judges of the supreme Court, and all other Officers of the United States, whose Appointments are not herein otherwise provided for, and which shall be established by Law: but the Congress may by Law vest the Appointment of such inferior Officers, as they think proper, in the President alone, in the Courts of Law, or in the Heads of Departments.
The President nominates Supreme Court justices and the Senate advises and consents. That’s how it works.
When Antonin Scalia died in February 2016, Barack Obama did his constitutional duty and nominated Merrick Garland to replace Scalia. The Senate, under the leadership of Mitch McConnell, refused to give Garland a hearing. He said that it was inappropriate for Obama to nominate a new justice in an election year. The next Supreme Court nomination, McConnell argued, should thus be left up to the new President. Trump won the November election and appointed Neil Gorsuch.
We are now 43 days away from an election and the recent death of justice Ruth Bader Ginsburg has reignited the same debate about the right of a president to appoint a new justice during an election year. The Republicans in all their hypocrisy are now demanding that Trump should appoint Ginsburg’s successor. Here is Lindsey Graham, the head of the Senate Judiciary Committee, 2016:
Graham is now suggesting that Trump should get to pick the next justice.
Of course this should not surprise us. Politics is not about integrity, ethics, or standing by one’s word. It is about power. And let’s not pretend that the Democrats wouldn’t do the same thing if they were in the GOP’s shoes right now. Plague on all their houses!
Two wrongs do not make a right. McConnell was wrong in 2016. Merrick Garland should have received a hearing and an up or down vote. In 2020, Trump’s appointee should receive a hearing and get an up or down vote. If the Senators believe that it is in the best interest of the country to let the next president choose a justice, then they can vote accordingly.
In March 2016, I wrote a Fox News piece on the whole Garland mess while I was in residence at George Washington’s Mount Vernon. Read it here.
Antonin Scalia and Ruth Bader-Ginsburg disagreed on just about everything, but they were very good friends. They would spend New Year’s Eve together. They took trips together. From all reports they really enjoyed one another’s company.
I am guessing that such a relationship was possible because they realized that life is more than just ideology. Scalia and Ginsburg knew one another not merely as rival constitutional thinkers, but as human beings. They were more–much more–than merely the sum of their beliefs.
But can a corporation have religious liberty? I obviously don’t know how Roger Williams, Isaac Backus, James Madison, or Thomas Jefferson—the great early American defenders of religious liberty—would have responded to Burwell v. Hobby Lobby, but there is little doubt that they would have considered such a proposal to be very strange. For these men, religious liberty was a very personal thing. Religious liberty was meant to protect deeply held spiritual convictions that found their home in the “soul” or “conscience.” Religious liberty was an inherently Protestant concept. It stemmed from the belief that people could read the Bible for themselves and draw their own religious conclusions. It has always been a religious idea applied to individual human beings. Can a for-profit cooperation have a soul? Can it truly practice liberty of conscience?
We might also ask, as political scientist Patrick Deneen has done so brilliantly, whether a big box store such as Hobby Lobby, located in a massive shopping center constructed on a slab of asphalt at the edge of town, can be considered a person. And if it is a person, can it exercise religious liberty? What happens to a traditional and historical understanding of a person—a human being embedded in political, religious, and local communities exercising virtues such as friendship, love, duty, and citizenship—when it is defined in the context of a soulless corporate world with the primary purpose of maximizing profits?