Court Evangelical Stephen Strang’s New Book

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Steven Strang

Some of you are familiar with Steven Strang’s book God and Donald Trump. (See this Religion News Service piece).  Strang is editor of Charisma, a magazine that covers the Independent Network Charismatic movement (INC) and other Pentecostal and Charismatic movements (and claims a circulation of 275,000).

I wrote about Strang and his book in my own Trump book, Believe Me: The Evangelical Road to Donald Trump.  Here is part of what I wrote:

Strang’s book on the 2016 campaign, God and Donald Trump, provides the best introduction to this wing of court evangelicalism and its apostles who prophesied Trump’s election.  The book is endorsed by evangelicals on the Christian Right inside and outside the INC movement, including Michelle Bachman, Kenneth Copeland, Robert Jeffress, and Mike Huckabee.  In telling the story of the campaign from the INC perspective, Strang claims Trump is a Christian because he opposes abortion, defends religious freedom, and believes in the “American Dream.”  Strang seems to relish the anger displayed by anti-Trumpers in the wake of the election, and his book reads like a Trump victory lap.  He accepts Trump’s claims of election fraud, attacks Trump’s critics for their “divisiveness,” labels Trump’s opponents “demonic,” defends Fox News, and proclaims Trump a “spiritual remedy for America.”

Over at Right Wing Watch, Peter Montgomery calls our attention to Strang’s new and forthcoming book, Trump Aftershock: The President’s Seismic Impact on Faith and Culture in America.  Here is a taste of his piece:

“Trump Aftershock” will be out on Election Day, November 6, but the promotional campaign for the book is well underway. Strang’s public relations firm says the book “will uncover the unreported facts while objectively helping readers understand what the nation’s most unlikely and unconventional president has accomplished, including 500 accomplishments in the first 500 days of the Trump presidency.”

Strang is also using his section of Charisma’s website to promote the book. In an August 23 post, he tells readers that the book “is no puff piece.” But if the introduction and first three chapters are any indication—they’re available now to readers who pre-order the book—the tome goes well beyond puffery in its portrayal of Trump as God’s instrument, doing battle against the evil forces of Barack Obama, Hillary Clinton and George Soros—as well as “fake news” from the secular media, swamp-dwellers, and deep state.

Indeed, the available sections suggest that the book will be an unabashed love letter to Trump. “I believe Donald Trump was raised up by God at this pivotal time in our history,” Strang writes. “There were political expressions of the changing mood of the country. But I believe spiritually something was happening. Christians were praying for things to change, and the New York real estate tycoon was actually an answer to prayer.”

In a second post from Montgomery, we learn that Trump Aftershock is endorsed by Robert Jeffress, Mike Huckabee, and Alveda King.

Here is part of Jefffress’s endorsement:

We need more voices like Stephen’s who are unafraid to speak the truth. Don’t believe the lies of the mainstream media. Get the facts from trusted Christian sources like Stephen Strang, Charisma News and books like this. Our president is shaking things up. He needs our support. It’s time for all of us to become informed, stand united, and call for an end to the witch-hunt investigations, fake news and hateful rhetoric of those whose agenda is to bring an end to this president and turn our great nation away from God.

Click here to learn about another evangelical view of Trump.

I wonder what theologian Roger Olson thinks about this?

Roger Olsen: "Frankly, I am appalled at [Al] Mohler’s support for capital punishment."

Here at The Way of Improvement Leads Home I try not to dabble too much in intramural evangelical theological debates.  This is mostly a history blog that has a large audience of believers and unbelievers.  So I hesitated in posting about Albert Mohler’s recent piece at CNN in which he claims that Christians should support the death penalty based on a reading of Genesis 9:6, an Old Testament passage in which God tells Noah that the punishment for intentional murder should be death.  Mohler is the president of Southern Baptist Theological Seminary in Louisville.


Yet, after thinking about this a bit more, I felt the urge to call your attention to Roger Olsen’s response to the piece in order to show that Mohler does not represent all evangelicals on this matter.  (Although I think he might represent a good number of evangelical laypersons).  Olsen is an evangelical theologian who teaches at Baylor University.

Here is taste of Olsen’s post from his Patheos blog:

I find Mohler’s defenses of capital punishment weak at best. The Old Testament “clearly calls for” many things—including capital punishment for a broad range of offenses including adolescent rebellion against parents. Certainly for idolatry. Does Mohler think we, as a whole society, should then expand the death penalty for all the offenses for which it is called for in the Old Testament? I doubt it. That makes his appeal to the Old Testament extremely weak.
Mohler seems to believe that IF the Bible calls for something American government should practice it. That’s a huge leap off the pages of the Old Testament to modern, secular government. He speaks disparagingly of secular government. Does he want a return to theocracy? If not, he should explain how his argument is consistent with a rejection  of “Christian Reconstructionist” theocracy…
Advocates of capital punishment like to say that no innocent person has been executed. Since when? Nobody doubts that in the past many innocent people were executed. I suppose they mean in the recent past. But just recently serious doubts about one executed man’s guilt has been raised by experts including a special Texas panel led by a governor-appointed chairman. (The governor fired one chairman apparently because he was favoring the findings of the panel that Todd Willingham was not guilty of the crime for which he was executed.) Enough evidence of his innocence has been brought forward to now declare that he was almost certainly not guilty of the crime for which he was executed. The new governor-appointed chair and the governor seem to have stopped the panel from declaring Willingham to have been innocent….
Should Christians support the death penalty? Mohler asks. His answer: “I believe that Christians should hope, pray and strive for a society in which the death penalty, rightly and rarely applied, would make moral sense.” Why rarely? If murder deserves execution and murder is common, why should execution be “rarely applied?”
The fact is that capital punishment is never necessary which is the main reason ethical people, including Christians, should oppose it. Deadly force should never be used when it is not necessary. Capital punishment is absolutely never necessary. A stronger case could be made that sometimes torture, even of innocent persons who might have needed information, is necessary. And yet no Christian ethicists I know of supports torture. Now that the federal government and all states (so far as I know) have sentences of life in prison without the possibility of parole and solitary confinement for violent inmates (and if the they don’t yet, they can and should), capital punishment is simply not necessary for any reason—unless blood lust and vengeance is considered a valid reason for it.
If I could ask Mohler one question it would be this: How do you respond to the possibility that God might have some use for the life of a person the state executes? How is the state, supported by you and other conservative Christians, not cutting off God’s ability to use a person in the future?
There is also another dimension of this entire debate that needs to be addressed.  Olsen’s blog is read largely by fellow Christians who most likely share the author’s belief in the authority of the Bible.  Mohler, on the other hand, chose to publish his argument, which is based entirely on the presupposition that the Bible (in this case, Gen. 9:6)  is authoritative and should be obeyed on matters such as capital punishment, at CNN.  I don’t know how many readers of the CNN religion blog accept this presupposition, but I am guessing that a lot of them do not.  
So here is a message to my fellow Christians.  If you want to enter the public square to make an argument about the rightness or the wrongness of a particular social practice, building your argument on a belief in the inspiration or the authority of the Bible is not the way to do it.  Such an approach does little to persuade those who do not share your presuppositions.