Jeh Johnson speaks at Liberty University

Jeh Johnson was Barack Obama’s Secretary of Homeland Security. Today he spoke to Liberty students about character and leadership. Though he didn’t mention Donald Trump, much of this speech was about Donald Trump (and perhaps Jerry Falwell Jr.) During the Q&A he tells campus pastor David Nasser that he believes racism is a systemic problem.

Watch:

Good leaders, Johnson argued:

  1. Tell people the truth
  2. Build consensus (and do not merely find consensus).
  3. Surround themselves with people willing to offer hard truths
  4. Never ask someone to do something they wouldn’t do themselves. (Like separating immigrant children from their parents).
  5. Live by the Golden Rule

Click here for Politico‘s story on Johnson’s visit.

Two days earlier, campus pastor David Nasser spoke about race in America and on the Liberty campus. He still seems skeptical about systemic racism and believes that a religious revival will solve everything, but before you say he doesn’t go far enough, please try to understand his speech in context. Nasser is trying to address important issues and understands his audience. These are worthwhile steps. Nasser says he is getting some blow-back on campus for his efforts.

People on the Christian Right are noticing what Nasser is doing at Liberty and they are not happy about it. The right-wing Christian website Capstone Report is upset about a recent event on Liberty’s campus:

Here is a taste of the Capstone Report’s post:

According to the source, a Liberty University dean promoted a Christian study of the book The Heart of Racial Justice. The book study is an attempt to radicalize young nursing students in the Social Justice rhetoric, we were told by worried conservatives at Liberty.

The book promotes what are now common tropes among the Critical Race Theory-Intersectionality and Social Justice Wokevangelical movement. Namely, that American Evangelical Christianity is defective, individualistic and promoted evil power structures.

On page 209, the authors assert that the Christian West has used its power to preach an “individualistic gospel” over true forms of Christianity. Instead some type of communitarian form of Christianity is promoted and preferred.

And on pp. 88-89, the authors preach an anti-corporate message claiming that White Americans “must face what people of their ethnicity have done to others” and that “Western government and corporations are the world champions of spin doctoring and spin control” and that the West pursues economic and military conquest of others around the globe.

If this book were written in 1979 instead of 2009, everyone would recognize the Marxist roots of that critique.

The core of the book teaches white people enjoy white privilege and have exploited other people groups historically. There is no nuance in this view showing the historical reality that every people group in history has done something like the authors allege—it is what the pages of history continue to show—whether the Islamic invasion of Europe reversed only by Charles Martel at the Battle of Tours or the vast invasion of the West by the Great Khans of the Steppes.

On the day (Thursday) between Nasser’s remarks and Johnson’s visit, the Falkirk Center, Liberty’s culture war wing and public voice, held a conference on campus. The folks at the Capstone Report sound just like what I heard yesterday at the Falkirk event. Liberty University is trying to address racism on campus, but their public image, as represented the Falkirk Center, remains the same. As might be expected, the university is in the midst of a post-Falwell identity crisis and we are seeing it all play out on YouTube and online.

Are the police killings of unarmed Black men isolated incidents?

This graph is from a June 2020 survey from the Public Religion Research Institute:

Here is Dawn Araujo-Hawkins at The Christian Century:

Two days before Rusten Sheskey, a White police officer in Kenosha, Wisconsin, fired seven shots into the back of Jacob Blake, a Black man, at close range while three of Blake’s young children watched, the Public Religion Research Institute published its latest report on racism and police brutality.

During a summer punctuated by White police officers gunning down Black body after Black body, PRRI found that most White Christians—across denominations—continued to see such shootings as isolated incidents.

Based on polling done in June, the majority of White mainline Protestants (53 percent), White Catholics (56 percent), and White evangelicals (72 percent) believe that when the police kill a Black man, it is not representative of a pattern in the way law enforcement treats Black people.

Read the entire piece here.

Trump and critical race theory: What is really going on?

In case you missed it, Donald Trump discovered critical race theory over the weekend. Here is Friday’s memo from Russell Vought, the director of the president’s Office of Management and Budget:

September 4, 2020

M-20-34

MEMORANDUM FOR THE HEADS OF EXECUTIVE DEPARTMENTS AND AGENCIES

FROM: Russell Vought
Director

SUBJECT: Training in the Federal Government

It has come to the President’s attention that Executive Branch agencies have spent millions of taxpayer dollars to date “training” government workers to believe divisive, antiAmerican propaganda.

For example, according to press reports, employees across the Executive Branch have been required to attend trainings where they are told that “virtually all White people contribute to racism” or where they are required to say that they “benefit from racism.” According to press reports, in some cases these training have further claimed that there is racism embedded in the belief that America is the land of opportunity or the belief that the most qualified person should receive a job.

These types of “trainings” not only run counter to the fundamental beliefs for which our Nation has stood since its inception, but they also engender division and resentment within the Federal workforce. We can be proud that as an employer, the Federal government has employees of all races, ethnicities, and religions. We can be proud that Americans from all over
the country seek to join our workforce and dedicate themselves to public service. We can be proud of our continued efforts to welcome all individuals who seek to serve their fellow Americans as Federal employees. However, we cannot accept our employees receiving training
that seeks to undercut our core values as Americans and drive division within our workforce.

The President has directed me to ensure that Federal agencies cease and desist from using taxpayer dollars to fund these divisive, un-American propaganda training sessions. Accordingly, to that end, the Office of Management and Budget will shortly issue more detailed guidance on implementing the President’s directive. In the meantime, all agencies are directed to begin to identify all contracts or other agency spending related to any training on “critical race theory,” “white privilege,” or any other training or propaganda effort that teaches or suggests either (1) that the United States is an inherently racist or evil country or (2) that any race or ethnicity is inherently racist or evil. In addition, all agencies should begin to identify all available avenues within the law to cancel any such contracts and/or to divert Federal dollars away from these unAmerican propaganda training sessions.

The President, and his Administration, are fully committed to the fair and equal treatment of all individuals in the United States. The President has a proven track record of standing for those whose voice has long been ignored and who have failed to benefit from all our country has to offer, and he intends to continue to support all Americans, regardless of race, religion, or creed. The divisive, false, and demeaning propaganda of the critical race theory movement is contrary to all we stand for as Americans and should have no place in the Federal government.

Trump has been tweeting about this:

And here are a few of Trump’s retweets this weekend:

So what is happening here?

What is critical race theory? You can learn all about it here.

Critical race theorists believe that racism is a systemic problem in the United States. In other words, racism is more than just individual acts of prejudice executed by a “few bad apples,” but a system of injustice woven deeply into American culture.

I have read several stories on Trump’s attempt to ban critical race theory and it is still not clear to me exactly which federal training programs Trump is talking about here or how critical race theory is being taught in these programs. I think it is fair to say that Trump knows absolutely nothing about critical race theory apart from the fact that his political base is against it.

And what should we make of the fact that a memo from the Office of the President condemning a federal government training program cites “press reports” as its primary evidence? Trump’s seems to have learned about critical race theory from this segment of the Tucker Carlson Show on Fox News:

Chris Rufo, the guy who appears in this video, works for the Discovery Institute, a conservative Christian think tank. You can read his other writings here. You can learn more about others connected to the Discovery Institute here.

So what should we make of critical race theory? Like all academic theories, we should engage it thoughtfully. Critical race theory is one way of helping us come to grips with the fact that some groups in society oppress other groups. In the United States, there has been a long history of White people oppressing Black people. As a result, White people have had advantages–privileges even–that Black people and other people of color have not.

It is hard to study American history and not see this oppression. It is also difficult to study American history and not see continuity between the past and present. The legacies of slavery, segregation, Jim Crow, lynching, and white supremacy are still with us just like the founding fathers’ ideas of liberty and freedom and individual rights are still with us.

This past week I was teaching the students in my U.S. history survey course about seventeenth-century Virginia. This colonial society passed laws that made Black men and women slaves in an attempt to quell disgruntled poor whites who had shown a propensity for political rebellion. The codification of race-based slavery in Virginia law resulted in the social, economic, and political advance of the former white indentured servant population in Virginia.

Were there individual acts of racism in colonial Virginia? Of course. But what the Virginia government did was systemic–its leaders embedded racism in the culture of the settlement. While this is an early example of systemic racism, we can point to many other examples in American history where White people were able to achieve something called the “American Dream” on the backs of slavery and other oppressed and marginalized people.

I have a hunch that Rufo is a Christian. And I have no doubt that Trump’s decision to root out critical race theory will win him points with his evangelical base. So what should a Christian think about critical race theory?

Christians should expect injustice and oppression in this world. The world is fallen. We learn this from reading Genesis 3. Sin pervades this world and manifests itself in both individual transgression and cultural systems. We place our hope in Jesus Christ, a suffering savior whose death for our sins initiated a new kingdom–the Kingdom of God– that will one day reach its fulfillment in a new heavens and a new earth. God redeems our individual lives and will one day redeem His creation, which Romans 8 tells us is “groaning” with “labor pains” as it awaits redemption. Until Jesus returns, citizens of God’s Kingdom are called to live justice-filled lives. And those who care about justice will privilege standing with the poor and oppressed.

So if theologians like James Cone, critical race theorists, or American historians can help me better understand oppression, the ways I have benefited from such oppression (even if I don’t commit overt acts of racism), and teach me how to have greater solidarity with my black brothers and sisters, why wouldn’t I want to learn more about it?

As a Christian, I prefer to see the world through the eyes of my faith. In other words, I want my “theory” to be the teachings of the scriptures and the Christian tradition. This may mean that I embrace parts of critical race theory and reject other parts. This might also mean that I reject the way critical race theory is applied, especially when it leads to violence. But Christian’s shouldn’t be afraid of it.

If we want to use jargon that is common in today’s political climate, I think it is fair to say that Trump is “canceling” critical race theory. Trump and his followers want open discourse, debate, and the free exchange of ideas, but only with those ideas that they find agreeable. Critical race theory appears to have become a new kind of McCarthyism. How else should we interpret Trump’s call to “please report any sightings.”

Finally, let’s acknowledge what is really going on here.

First, Trump is trying to distract us from the fact that he called American soldiers “losers” and “suckers.”

Second, Trump is trying to scare Americans, especially his white evangelical base, into voting for him in November.

Third, by attacking a theory he knows nothing about, Trump continues to engage in the subtle (but premeditated) racism that has defined his entire presidency. We saw it in Charlottesville. We saw it in Kenosha. We saw it following the Floyd murder. And we see it whenever he talks about the suburbs.

Fourth, this whole incident shows us, once again, that we have an incompetent president who watches Fox News and then impulsively tweets policy proposals based on what he has seen.

A “progressive evangelical thinker” responds to the Eric Metaxas punch

Apparently, I am now a “progressive evangelical thinker.” Perhaps this may restore my reputation among some in the academic profession. 🙂

Here is Samuel Smith at The Christian Post:

While some on social media, including at least one progressive evangelical thinker, have been critical of Metaxas in the wake of the video, evangelical author Rod Dreher appears to defend Metaxas in a blog post published by The American Conservative. 

Read the entire piece here. For our coverage of the Metaxas punch, click here, here, and here.

Metaxas made an appearance on Tucker Carlson last night and joined the Fox News host in some standard court evangelical fearmongering:

I doubt Carlson or Metaxas watched the entire mass. Here it is:

What are the court evangelicals saying about Kamala Harris?

COurt Evangelicals

Let’s start with the folks associated with Jerry Falwell Jr.’s and Charlie Kirk’s Falkirk Center. Yes, these are the Christians who represent Liberty University in the public sphere:

Eric Metaxas says Harris has “no core values” and is only driven by ambition and power. What an ironic thing for a Trump supporter to say.

OK. Now that we are done with the Liberty University crowd, let’s move on to some other court evangelicals. The Christian Right warriors are out in force.

Ralph Reed:

Court evangelical journalist David Brody:

Pastor Darryl Scott:

Pastor Scott on the previous tweet:

I think the Christian pastor just “went there.”

Gary Bauer:

Tony Perkins is getting nervous:

Franklin Graham:

Onward Christian soldiers!

David Barton says 19th-century Christians who used the Bible to defend slavery were “the exception, not the rule”

Watch:

There are a lot of historical problems with this video, but the one of the most overt problems is Barton’s claim that most 19th-century Americans were abolitionists. Apparently Barton believes that those who used the Bible to defend slavery were the “exception to the rule.” The only way such a statement is true is if you believe that the South was not part of the United States during the era of slavery. I am sure Barton knows that the Southern Baptist Church, the largest Protestant denomination in America today, was born out of a reading of the Bible that justified slavery. Exception to the rule?

Barton also confuses slavery and racism. (The conversation takes place in the context of a condemnation of the Black Lives Matter movement). He claims that 75% of New England clergy signed a petition condemning slavery. I don’t know if this is true, but I don’t think it would surprise any historian that 75% of New England clergy would sign such a petition. This region was the center of anti-slavery activism in the 1850s.

But even in New England, segregation and racism was present, if not dominant. Systemic racism was deeply embedded in the region’s culture. I would encourage Barton to read Joanne Pope Melish’s Disowning Slavery: Gradual Emancipation and “Race” in New England ,1780-1860. Here is a description of the book:

Melish explores the origins of racial thinking and practices to show how ill-prepared the region was to accept a population of free people of color in its midst. Because emancipation was gradual, whites transferred prejudices shaped by slavery to their relations with free people of color, and their attitudes were buttressed by abolitionist rhetoric which seemed to promise riddance of slaves as much as slavery. She tells how whites came to blame the impoverished condition of people of color on their innate inferiority, how racialization became an important component of New England ante-bellum nationalism, and how former slaves actively participated in this discourse by emphasizing their African identity.

As some of you know, I have been reading David Blight’s biography of Frederick Douglass. Blight notes how Douglass faced overt racism in New England following his escape from slavery. Here is just one small passage from Frederick Douglass: Prophet of Freedom:

The distances between the young abolitionist’s private and public lives were thrown into stark contrast, which would only grow with time. Twice in September [of 1841] Douglass was insulted, accosted, or thrown off the Eastern Railroad, the second instance occurring at the Lynn depot. On September 8, Collins and Douglass had purchased train tickets in Newburyport to travel north to Dover, New Hampshire, to speak at the Strafford County Anti-Slavery Society. The two were sitting in one double seat as the gruff conductor ordered Douglass to immediately move forward to the Jim Crow car. For Douglass such constant practices of segregation were always about dignity, as much as the “mean, dirty, and uncomfortable” space of Jim Crow cars. Collins vehemently objected on behalf of his black companion….With the conductor’s “little fist flourished about my head,” Collins reported, he too was ordered to leave the car. “If you haul him out, it will be over my person, as I do not intend to leave this seat,” proclaimed Collins. The conductor brought in several of the railroad’s hired thugs to do the deed. With Collins loudly protesting this was “no less than lynch law,” five men dragged the strong Douglass over Collins’s unmoved body, “like so many bloodhounds,” and “thrust him into the ‘negro car.'” In the fracas, Douglass’s clothes were torn and Collins described himself as “considerably injured in the affray.” Not missing an opportunity to make a Garrisonian doctrinal point, Collins told of a second conductor who went into the Negro car to console Douglass with the intelligence the railroad’s policy was not so bad after all, since so many churches “have their ‘negro pews.'”

Please don’t get your American history from David Barton.

Was Jesus White? Michael Gerson on Eric Metaxas’s recent claim

Metaxas

Former Bush speechwriter and Washington Post columnist Michael Gerson sets the record straight on a recent claim by court evangelical Eric Metaxas. Here is a taste:

Evangelical writer and radio host Eric Metaxas is one of those figures on the right who has been miniaturized by his association with President Trump. The author of a flawed but serious biography of Dietrich Bonhoeffer is more recently the co-author of the children’s book “Donald Builds the Wall!” From Dietrich to Donald is a fall of biblical proportions.

Now Metaxas has stirred controversy with a tweet contending (or assuming) that Jesus was White. His claim was made in reaction to news that the United Methodist Church is partnering with Robin DiAngelo, the author of “White Fragility,” to produce a video series on “Deconstructing White Privilege.” Metaxas’s response read in full: “Jesus was white. Did he have ‘white privilege’ even though he was entirely without sin? Is the United Methodist Church covering that? I think it could be important.”

Metaxas has subsequently attempted to place his claim about Jesus’ ethnicity into context. But there is no context in which this statement makes historical or theological sense. In attempting to debunk the idea of white privilege, Metaxas employed a traditional affirmation of white supremacy.

Read the rest here.

If you are interested in exploring how we got to this place I recommend Edmund J. Blum and Paul Harvey, The Color of Christ: The Son of God and the Sage of Race in America

If a spiritual revival leads to more Christian Trumpism, is it really a spiritual revival? Or is it something else?

frederickdouglass01

There are many white evangelicals who believe that a spiritual revival will solve the problem of racism in the United States. When God transforms a human heart, the argument goes, the inclination to perform racist acts will subside. So we should pray for revival to “heal our land.”

As an evangelical Christian, I believe that God moves in the lives of his human creation and can change their hearts. But racism runs deep in American culture. It is systemic and structural.

The failure of white Americans to consistently and immediately apply Western ideals of liberty and freedom to African Americans is why we have systemic racism in this country. By the time the Emancipation Proclamation and the 13th, 14th, and 15th Amendments came around it was too late. White supremacy was baked in the American cake. (It was actually baked in the cake of Western Civilization well before 1776 because westerners failed to apply the universal values of the Enlightenment to the cause of racial difference). Neither did the civil rights movement of the 1950s and 1960s end racism in America.

These reform efforts were important steps toward a new birth of freedom, but none of them were able to pull racism out by the roots. The roots were too deep.

A couple of weeks ago, I wrote this about court evangelical Robert Jeffress:

Jeffress thinks that racism will “evaporate overnight” if people just turned to God. Again, he fails to see that the sin of racism is structural–it is deeply embedded in our all of our institutions.  I recall the argument of  James Davison’s Hunter‘s book To Change the World”: The Irony, Tragedy, & Possibility of Christianity in the Late Modern World. In that book, Hunter argues that individual transformation is not the best way to change the world. True change does not happen through some kind of Protestant populism, but rather by the “work of elites: gatekeepers who provide creative direction and management within spheres of social life.” Such change takes generations and it can only “be described in retrospect.” Individual spiritual transformation can bring about good ends, but it does not change the “moral fabric” or “DNA of a civilization.” I think Hunter’s words are an important reminder that the eradication of systemic racism is going to take a long time and a lot of work.

Other evangelicals are also calling for religious revival as a means of healing the nation of its racial divisions (and other divisions).

Here, for example, are court evangelicals Greg Laurie and Jack Graham:

If there is a spiritual revival, and it actually does do something to curb systemic racism in America, this would be a relatively new development in our history. I was reminded of this as I read David Blight’s biography of Frederick Douglass. Douglass was a slave at a time when a great religious revival moved through America. Some historians call this revival the “Second Great Awakening.” This spiritual awakening made considerable headway among the Methodists of the Delmarva peninsula. (See William Williams’s The Garden of American Methodism and John Wigger’s Taking Heaven by Storm).

Here is Blight on Douglass’s view of his owner Thomas Auld:

In August 1833, Frederick attained a special insight into Auld’s character when his master Blightallowed him to attend a religious revival at Bay Side, some eight miles from St. Michaels. This classic country Methodist camp meeting left indelible images in Douglass’s fertile memory. People came from all over Talbot County; two steamboat loads of pilgrims also arrived from Baltimore. The gathering lasted a week, and slaves relieved of work for a few days could hardly resist the excitement of hundreds of campfires roasting meat, a veritable tent city with a preacher’s stand in the middle and a “pen” marked off for “mourners” to enter and make their confessions, embrace the Lord, and be saved. A recent convert himself to Christian faith, although now struggling to understand whether God intended any justice on earth, Frederick witnessed the spectacle of master Thomas’s wrenching emotional breakdown and confession in that pen. Blacks were not allowed in the pen, nor in front of the preacher’s performances, but Douglass tells us that he imposed his way close enough to hear Auld “groan,” and to see his reddened face, his disheveled hair, and a “stray tear halting on his cheek.” Here festered the dark heart of the moral bankruptcy of slaveholders that the future abolitionist would make his central subject.

Douglass converted this memory into angry condemnations of the religious hypocrisy of the entire Christian slaveholding universe, especially the little microcosm of Auld’s household, where the young slave now had to listen daily to loud praying and testifying by the white family, and to participate in hospitality extended to local preachers who were sometimes housed at Auld’s home, all the while enduring the good Methodist’s verbal and physical cruelty. For Douglass, the proof of any sincerity in Auld’s “tear-drop” manifested in his actions. In his deeds and his glances, wrote Douglass, it was as if the pathetic master had concluded, “I will teach you, young man, that, though I have parted with my sins  , I have not parted with my sense. I shall hold slaves, and go to heaven too.” Such a vow, imagined by Douglass from the memory of his owner’s cowardly eyes, might serve as an unspoken motto of the Christian capitalists who ruled the antebellum South.

In his 1855 memoir, My Bondage and My Freedom, Douglass says this about Thomas Auld:

It was not merely the agency of Master Thomas, in breaking up and destroying my Sabbath school, that shook my confidence in the power of southern religion to make men wiser or better; but I saw him all the cruelty and meanness, after his conversion, which he had exhibited before he made a profession or religion. His cruelty and meanness were especially displayed in his treatment of my unfortunate cousin, Henny, whose lameness made her a burden to him. I have no extraordinary person hard usage toward myself to complain of, against him, but I have seen him tie up the lame and maimed woman, and whip her in a manner most brutal, and shocking; and then, with blood-chilling blasphemy, he would quote the passage of scripture, “That servant which knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.”

Douglass thought the Methodist revival taking place on Maryland’s Eastern Shore during the 1830s was morally bankrupt because it gave white people a spiritual justification to continue their cruelty.

If a spiritual revival leads to more Christian Trumpism is it really a spiritual revival? Or is it something else?

David Barton’s appears with an African-American conservative who once “thanked God” for slavery

JesseLeePeterson

Jesse Lee Peterson is an African-American evangelical who hosts a radio program.

Peterson:

As part of his self-proclaimed “White History Month,” Peterson recently had David Barton on his radio show. Barton is the pro-Trump GOP activist who uses the past to make political points in the present.

Barton thinks “white history month” is “fun.” At the same time, he seems very uncomfortable with the whole thing.

Watch:

It’s the usual stuff:

  • Columbus was a Christian hero.
  • Juneteenth is bad and it should not be a federal holiday.
  • Public schools should not open in the Fall because they indoctrinate students to hate history. This is a great moment to strengthen the home-school lobby.
  • Barton says public schools don’t teach students how to “think.” I am sure there are thousands and thousands of teachers who might disagree with him here. And many of these public school teachers are Christians. For Peterson and Barton, any students who learn to “think” they become members of the Christian Right.
  • Barton defends Confederate monuments, including a monument to Nathan Bedford Forrest. He confuses statues with history education. For Barton, history is just a big morality play.
  • Barton wants to talk about free blacks who owned slaves and Native Americans who owned black slaves. He says that Native Americans were the “highest black-owning group in America.” Read this please.
  • Barton has obviously never set foot in a public school history classroom. He seems to think that history teachers are just cherry-picking facts to serve a political agenda. There are probably some Howard Zinn disciples who do this, but most teachers know that effective history teachers are in the business of teaching their kids how to detect bias through close readings of primary sources. This whole discussion is ironic coming from a guy who has been debunked by virtually every professional American historian for his manipulation of the past to serve his own present-day political agenda. There is a reason why Barton edged out Zinn for the “least credible history book in print.”
  • I know I’ve pointed this out a  few times, but I wonder what Barton would think about the tearing-down of this statue?
  • Barton condemns white evangelical pastors for supporting racial reconciliation.
  • In a convoluted argument, Barton seems to suggest that white people are “licking the boots” (Peterson’s phrase) of Black people because white people don’t know how to rise-up and defend their race like African Americans and Hispanics. It sounds like Barton is saying that white people are “taking a knee” to Black people because they never learned how to defend their whiteness. I wonder if Barton knows that he just made an argument in favor of white identity politics. This is Trump, Steven Miller, Breitbart News, and alt-Right stuff.

I’ll end with this:

Folks need to stop tearing down monuments. It just gives fodder to people like Barton and Peterson. It allows them to spread fear to their evangelical followers and claim that America is under spiritual attack. This is one of the two or three things left that still might get Trump re-elected in 2020. Let’s have a conversation about monuments and race in America, but tearing-down U.S. Grant or George Washington doesn’t help.

Are white evangelicals equipped for a conversation on race?

Black Lives

Robert Vischer is dean of the University of St. Thomas Law School in Minneapolis. His piece at Religion News Service is titled “Will the death of George Floyd sway white evangelicals on race?” I like this piece because Vischer points to the intellectual deficiencies within white evangelicalism that lead many evangelicals to reject systemic racism.

Here is a taste:

In his 1994 book, “The Scandal of the Evangelical Mind,” evangelical historian Mark Noll explained that evangelical culture encourages “intense, detailed, and precise efforts … to understand the Bible.” White evangelicals have not made a parallel effort “to understand the world or, even more important, the processes by which wisdom from Scripture should be brought into relation with knowledge about the world.”

When the Gulf War broke out in 1991, Noll recounted, evangelical publishers quickly produced, and evangelicals bought in bestselling numbers, books reading the crisis as a direct fulfillment of biblical prophecy signaling the end of the world.

These books, said Noll, “shared the disconcerting conviction that the best way of providing moral judgment about what was happening in the Middle East was not to study carefully what was going on in the Middle East,” but instead to draw “attention away from careful analysis of the complexities of Middle Eastern culture or the tangled 20th-century history of the region toward speculation about some of the most esoteric and widely debated passages of the Bible.”

Has white evangelical culture changed enough since Noll wrote these words to encourage a meaningful exploration of how American laws and policies have shaped the lives of our Black brothers and sisters since our nation’s founding? Will evangelical churches have the courage to host uncomfortable conversations that don’t pretend our nation’s history of racism stopped with Brown v. Board of Education in 1954?

If they look to their Bibles, they might. Recognizing the reality of structural racism is squarely in line with evangelical theology, which recognizes that human beings often sin corporately; the nation of Israel does so repeatedly in the Old Testament. “Sin corrupts every institution and every system because, one way or another, sinful human beings are involved,” Southern Baptist Theological Seminary President Albert Mohler Jr. has said. This means that “laws, policies, habits, and customs are also corrupted by sin.”

Evangelicals have recognized legalized abortion as a structural injustice afflicting American society since Roe v. Wade was issued in 1973. Are they ready to recognize the extent to which the structural injustice of racism continues to afflict our country?

Read the entire piece here.

Monday night court evangelical roundup

Court Evangelicals at Table

What have Trump’s evangelicals been saying since our last update?

James Robison does not like the “anti-God” mindset in our country:

I am guessing here that Robison does not see any direct connection between the POTUS he supports and the “father of lies” mentioned in this tweet. How could a man with decades of ministry experience be so deceived?

Jentezen Franklin is preaching about honor. One of Merriam-Webster’s definition of honor is “a keen sense of ethical conduct: integrity.

Shouldn’t church leaders be concerned about coronavirus spreading in churches as well as beaches and open-air demonstrations? My Pennsylvania evangelical church is requiring masks. Jeffress’s church is “strongly encouraging” masks.

Eric Metaxas is once again hosting John Zmirak, a writer at James Robison’s website The Stream. Zmirak is equating Black Lives Matter to the Antichrist and claiming that God gave him this idea. Metaxas wastes no time invoking Godwin’s law.

Charlie Kirk of Liberty University’s Falkirk Center still doesn’t understand the purpose of masks. By the way, he gets paid a lot of money to write tweets like this:

Lance Wallnau is really excited about Trump’s pardon of Roger Stone.

This will be the last daily court evangelical roundup for a while. I need a break.

When the Confederacy came (back) to Gettysburg

Some of  you may recall my post last week about a friend of friends who visited the Gettysburg National Military Park on July 4, 2020 and encountered overt racism. You can read it here.

We now have a video of what happened.

Watch:

The man debating these white supremacists at the Robert E. Lee monument is Scott Hancock, professor of history at Gettysburg College. Scott, as you can tell from the video, is a man with an incredible amount of patience and self-control. He is a Christian who attends my evangelical church.

Listen to our interview with Scott on Episode 70 of The Way of Improvement Leads Home Podcast.

Wednesday night court evangelical roundup

Court evangelicals prayer

What have Trump’s evangelicals been saying since our last update?

John Hagee invited Fox News commentator, conspiracy theorist, disgraced Christian college president, and convicted felon Dinesh D’Souza to speak at the Sunday evening service at his Cornerstone Church in San Antonio. Watch:

D’Souza tells the audience that American exceptionalism is ordained by God and it is under attack. He then moves into his usual critique of socialism. This then devolves into a rejection of systemic racism. If the camera shots of the audience members nodding their heads and cheering is any indication, D’Souza seems to be getting through to them. This is what pro-Trump megachurches have become. It’s pure fearmongering.

The Supreme Court made an important religious liberty decision today, but some court evangelicals and other Trump evangelicals are still fighting. They continue to stoke fear about threats to religious liberty.

“Christian” politico Ralph Reed turns a SCOTUS victory into a chance to get revenge against his enemy.

Johnnie Moore, the self-professed “modern day Dietrich Bonhoeffer,” responds to the SCOTUS decision in a way Bonhoeffer would not have recognized as Christian. Perhaps Johnnie needs to read The Cost of Discipleship.

This is what blind court evangelicalism looks like:

And this (notice “ALL” in all caps):

When you think David French is an “irrational woke liberal” and mock someone’s military service it speaks volumes about you and the institution you work for. In Jenna Ellis’s case it is Liberty University. Remember, not all Christian colleges are the same.

Jenna Ellis was on the Eric Metaxas Show today talking about Trump’s Mount Rushmore speech. Metaxas, who is also a spokesperson at the Falkirk Center, says anyone who criticized the speech is “loony.” He mocks the Sioux leaders who pointed out that Mount Rushmore was on Lakota land: “They have benefited from this country.” Ellis thinks that Trump gave the nation an “honest history lesson” during the speech. Again, this should be offensive to any serious classroom teacher who is working to give American young people honest history lessons. In one of the more comical moments of the interview, Ellis praises Trump for his love of the nuclear family and commitment to the institution of marriage.

Wait a minute, I thought Biden was working with Black Lives Matter to undermine America?:

Richard Land is spewing Christian nationalism:

There is a lot that is wrong with this thread. I don’t have time to respond directly right now, but if you want to dig deeper:

  1. Read this blog. It has subject tags, category tags, and a search engine. I’ve been addressing this stuff for years.
  2. Read Was America Founded as a Christian Nation?: A Historical Introduction
  3. Read my post on Os Guinness’s similar claims about the American and the French Revolution.
  4. Read two books on American exceptionalism: John Wilsey’s American Exceptionalism and Civil Religion: Reassessing the History of an Idea and Abram Van Engen’s City on a Hill: A History of American Exceptionalism.

Jack Graham issues a warning:

Graham’s words remind me what I wrote in Believe Me: The Evangelical Road to Donald Trump about the Election of 1800 and the evangelical response to the threat of the Deep State Illuminati in the early republic.

Until next time.

When the *imago Dei* gets politicized

I Am a Man

Striking members of Memphis Local 1733 hold signs whose slogan symbolized the sanitation workers’ 1968 campaign.

I have noticed a lot of conversation of late about the Judeo-Christian idea that human beings are created in the “image of God” (imago Dei). In his speech at Mount Rushmore last weekend, Donald Trump said “Every child, of every color–born and unborn–is made in the holy image of God.”

What do Christians mean when they say that men and women are created in the image of God?

Genesis 1:26-27 teaches Jews and Christians that humanity is created in the image of God. The Greek translations of the Hebrew Bible, as New Testament scholar Scot McKnight shows us, translates the word behind “image” with the word eikon.  Icons are paintings, statues, or figures that aid us in our devotion to God. Genesis 1 teaches us that we are living eikons. Much in the same way that monuments try to help us understand more fully what happened in a particular historic place, the creation story teaches us that our lives are monuments–eikons that should point people toward a deeper understanding of God.  We are image bearers. Genesis 1 and 2 will always remind Christians of their true identity.

We are created in the image of God and called to pursue relationships with God and His “good” creation. But Genesis 3 teaches us that we are also sinners who have abused the human freedom God has given to us. “Sin,” theologian Birch writes, “is the word we use to describe how shalom, wholeness, gets broken.” Or to use McKnight’s phrase, we are “cracked eikons.”

Today I am hearing Christians on the political Right invoking “the image of God” to argue against Black Lives Matter and systemic racism generally. They say “all lives matter” because “all lives” are created in God’s image. This is theologically true, but it is impossible to understand American history without thinking about the imago Dei in the context how sin has disrupted God’s shalom. For over four-hundred years, white Christians have not treated African-Americans as fellow image-bearers. As a result, racism pervades many of our institutions.

I think the violence needs to stop. It was wrong during the time of the American Revolution when it was mostly white patriots involved, and it is wrong now. There has been too much collateral damage. And I am not talking here about monuments, I am talking about human lives. But the peaceful protests, the righteous anger, and the many demands for racial justice are all, at some level, defenses of human dignity.

Those Christians who reference the imago Dei to fortify their “all lives matter” mantra  need to read more American history, develop a deeper understanding of the pervasiveness of human sin, and pray for empathy. In the meantime, stop politicizing this foundational doctrine.

What happened in Gettysburg this weekend?

 

Gettysburg Race 1

Jimmy, a friend of friends who works in a local ministry to drug and alcohol abusers, was in Gettysburg this weekend. Here, in his own words, is what happened:

Over the last 2.5 years, I have been in a group called “Be the Bridge.” The goal of the group was to have meaningful conversations about race, racism, systemic racism, the Church’s response to race, and racial reconciliation. My Dad and I (along with 2 other white guys) met with 4 Black guys each month to talk through these issues.

It was eye opening. It was challenging. I learned a lot about my own biases. I learned about the part I play in propping up systems that benefit white people. I learned about the systemic racism that plagues the U.S (throughout history and present day). I learned about what it takes to make important personal changes and become aware of my own cultural preferences. And, I learned about the strong theological basis for justice and racial reconciliation.

It left me with a strong desire to find tangible, everyday ways to fight for racial equality.

Yesterday, my Dad and I went down to the Gettysburg Battlefield Memorial to meet with the Black guys from our group. The goal was to talk about how important it is to tell the truth about many of the Confederate monuments and to keep a clear focus on the goals of the Confederacy (which was the preservation of slavery).

We held some signs at three different monuments: North Carolina, Robert E. Lee, and Mississippi. These are important statues.

The North Carolina statue was made by a staunch supporter of the KKK, Gutzon Borglum (he also did Mount Rushmore). He famously said of the KKK, “I would do anything to serve them…”

Robert E. Lee’s statue was chosen because of the “hero status” he embodies. But, Robert E. Lee was in charge of his wife’s 189 slaves, beat and whipped them, and said of slavery, “The blacks are immeasurably better off here than in Africa, morally, socially & physically. The painful discipline they are undergoing, is necessary for their instruction as a race, & I hope will prepare & lead them to better things. How long their subjugation may be necessary is known & ordered by a wise Merciful Providence.”

Mississippi was also chosen because of their article of succession. If you haven’t read it, please read it here. The opening several lines are most key.

Scott (one of the members of our group and a history professor at a local College) led most of these discussions. Scott believes that the Confederate Monuments should remain at Gettysburg, but should tell the full story of the monuments and those represented. This is the reason we were in Gettysburg yesterday. This is important and worth reiterating: We were there to tell this critical part of history, so it wouldn’t be forgotten or swept under the rug.

While we all remained civil, we were met with much hostility. At the Robert E. Lee statue, we arrived and were met by more than a dozen men in full tactical gear, holding AR-15s (none were park rangers or police). Several others were open carrying. As they surrounded us, many shouted racial slurs at Scott. These people said some of the following, “Go back to Africa!”, “Why don’t you just go back on welfare?”, “F@&k you guys,” “Have you ever picked cotton?”, “You need to forget about slavery,” “you’re one of the dumbest people,” and, to me and my Dad specifically, “You kind of white people make me sick.” There were many more things said, as well as the “N” word.

At the end of our time, about 15 bikers pulled up to our group at the Mississippi statue and began circling our group (you can see this picture below). We decided it was safest to leave. These bikers followed us out of the battlefield, through Gettysburg, all the way until we got to a police barricade. While we were sitting at a red light, the bikers motioned to some guys (who had a confederate flag in the truck) and they came over to my car and told us to “Get the f&%k out of here” and motioned with their finger.

I share this experience because I think it’s important to talk about these issues. That racism is still alive and well in our country. That the story of America has a lot of good parts and some really terrible ones, but we must tell it fully. That the church must be at the center of racial reconciliation. And we must stand up for and with those who have been marginalized and oppressed. It’s a critical part of the gospel and following Jesus.

Gettysburg Race 3

Gettysburg battlefield, July 4, 2020 (photo by Jimmy)

Please don’t tell me that there is not a connection between Donald Trump’s speech at Mount Rushmore on Friday night (or at the very least his general defense of monuments since the George Floyd protests) and what happened to Jimmy and his friends at Gettysburg this weekend. In fact, Jimmy said in a private exchange that much of the hostility came from self-professed “Christians” with Trump 2020 swag.

Gettysburg Race 2

Gettysburg battlefield, July 4, 2020 (photo by Jimmy)

 

 

Peter Carmichael, the Robert C. Fluhrer Professor of Civil War Studies and Director of the Civil War Institute at Gettysburg College, also visited the Gettysburg battlefield this weekend. If I understand things correctly, a member of his group carried a sign that read:”10,000 Black Slaves In Lee’s Army #BlackLivesMatter.”

Carmichael Poster

Carmichael and his group were confronted by what appears to be a white militia organization. Watch:

 

For what it’s worth, I agree with everything Scott Hancock says in this interview with CNN’s Michael Smerconish. It is worth your time:

Hancock, a professor of History and Africana Studies at Gettysburg College, is becoming an important voice right now.  Listen to our interview with him in Episode 70 of The Way of Improvement Leads Home Podcast.

What about the Gettysburg monuments? A local take.

Lee at Gettysburg

Some of you have listened to Episode 70 of The Way of Improvement Leads Home Podcast featuring Gettysburg University historian Scott Hancock. In that episode, I talked with Scott about racial injustice in the wake of the George Floyd killing.

In today’s Pittsburgh Post-Gazette, Scott brings the discussion to bear on Confederate monuments at the Gettysburg National Military Park. Here is a taste of Peter Smith’s piece:

Mr. Hancock said he can understand having historical markers for where regiments fought and soldiers died. 

“I would identify myself as a follower of Christ and a Christian,” Mr. Hancock said. “All human life is made in the image of God and valuable, whoever they were fighting for. The loss of life is tragic.

But, he added, “The state monuments fall into a different category.”

Read the entire piece here.

Saturday night court evangelical roundup

donald-trump-and-pastor-paula-white

What have Trump’s evangelicals been saying since our last update?

Samuel Rodriguez is upset about the prohibition on singing in California churches.

Jim Garlow agrees with Rodriguez:

Here is how Dietrich Bonhoeffer would probably respond to Rodriguez and Garlow.

Meanwhile, court evangelical journalist David Brody loved Trump’s Mount Rushmore speech:

Here is Brody again:

I don’t think you need to be a “far left latte sipper” to be troubled by what happened last night at Mount Rushmore. It was a “big celebration” during a pandemic with no masks or social distancing on a weekend in which the CDC warned people about gathering in large crowds. We already know that Don Trump Jr.’s wife tested positive for COVID-19. And don’t even get me started on Trump’s use of the American past to divide the country on Independence Day. I wonder what Frederick Douglass would have thought about Trump’s speech. By the way, I am not “far left” and have probably had ten latte’s in my life. I prefer the $1.00 large McDonald’s coffee on my way to campus. 🙂

Charlie Kirk, an evangelical Christian, bids his followers to come and die:

Does anyone want to help Kirk, the co-director of Liberty University’s Falkirk Center, reconcile the previous tweet (above) with the one below this paragraph? I am not sure he understands the meaning of “liberty requires responsibility.” As Christian moral philosopher Josef Pieper wrote, “It is the concern of the just man…to give others due rather than to obtain what is due him.” But what does Pieper, one of the great Christian intellectuals of the 20th century, know? He is not, after all, 26-year-old Trump wonder boy Charlie Kirk:

And then there is this:

Lance Wallnau is attacking another so-called “prophet” and, in the process, offers his own prophesy. He says the coronavirus, racial unrest, Christians “taking a knee,” and the tearing down of monuments are all judgments of God on America. If you have time, read the thousands of comments on the right of the video and then come back and let’s talk about my “fear” thesis.

Jenna Ellis, a spokesperson for Liberty University’s Falkirk Center, is getting into the “America was founded as a Christian nation” business.

She also liked Trump’s Mount Rushmore speech:

I would like to hear how John Hagee uses the Bible to defend free speech, the right to assemble, the right to petition, the freedom of the press, the right to bear arms, etc.:

Like patriotic ministers have been doing since the time of the American Revolution, Hagee takes New Testament passages about liberty and freedom and applies them to political freedom:

Tony Perkins is engaging in the same type of scriptural manipulation:

Gary Bauer throws thousands and thousands of hard-working American history teachers under the bus by telling them that they don’t love their country:

Robert Jeffress is back on Fox News defending his Lord’s Day morning political rally with a non-social-distanced choir. His defense if whataboutism:

The day before, Jeffress made his weekly visit with Lou Dobbs. Pretty much the same stuff:

Focus on the Family is running an interview with Eric Metaxas about his book If You Can Keep It. I point you to my review of this seriously flawed book. If you want to take a deeper dive into this, here is a link to my longer review. I assume that this was taped a while ago (the book appeared in 2016).  As I listen to Metaxas’s radio show today, and compare it with this interview, it is striking how far Trump and the aftermath of the George Floyd killing  has pushed him even further into a Christian Right brand of Trumpism.

Franklin Graham is quoting the Declaration of Independence. Here is a question: Was Thomas Jefferson right? I think the Christian tradition certainly values life. It certain values spiritual liberty in Christ. But what about political liberty? What about the pursuit of happiness? Perhaps this is something to discuss with your friends and family over the holiday weekend.

Until next time.

Friday night court evangelical roundup

Court Evangelicals at Table

What have Trump’s evangelicals been saying since our last update?

Jentezen is worried about the radical left controlling churches:

Jack Graham is asking people to wear their military uniforms to church on Sunday. Why do white evangelicals always appeal to the Armed Forces, and only the Armed Forces, on July 4th?

I am really confused by both Paula White’s retweet and Samuel Rodriguez’s original tweet:

I am also confused by this tweet. What has history told us, Paula?

James Robison makes it sound like “profanity, pornography, and exploitation” are new things in America:

Robert Jeffress tweets the Great Commission:

I’ve always wondered why so many Christian Right preachers stop after Matthew 28:19. Don’t they realize that the Great Commission continues into verse 20: “teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.”

If the Great Commission means we should be observing all Jesus commanded us, Christians should rejoice when persecuted (Mt.5:11-12), be agents of reconciliation (Mt. 5:23-25), tell the truth (Mt. 5:37), turn the other cheek (Mt. 5:38-42), love their enemies (Mt. 5:44-46), stop practicing their righteousness before men (Mt. 6:1), judge not (Mt. 7:1-3), not cast their pearls before pigs (Mt. 7:6), practice the Golden Rule (Mt. 7:12), follow the 81% narrow way (Mt. 7:13-14), beware of false prophets (Mt. 7:15-16), pray for laborers (Mt. 9:37-38), fear not (Mt. 10:28), defend their rights deny themselves (Lk 9:23-25), celebrate the poor (Luke 14:12-14), and welcome strangers (Mt. 25:35).

Jeffress is also mad about the California prohibition against singing in church. It looks like he got the news from the alt-Right, white nationalist website Breitbart:

Eric Metaxas is devoting his entire show today to re-running this.

Richard Land explains why we should still celebrate July 4th “amid this mayhem.” He uses his Christian Post editorial to attack critical race theory. Not a good look coming from the guy who said this.

Pastor Mark Burns thanks Trump for protecting Confederate monuments:

The Falkirk Center at Liberty University is using Edmund Burke to defend Confederate monuments and the white supremacy they represent.

I have many questions about this tweet, but here are two:

  1. Would the Falkirk Center feel the same way about George III, Parliament and British tyranny? Would they tear down monuments?
  2. Would the Falkirk Center like this “good, bad, and ugly” approach to American history to be applied to public school American history textbooks?

It looks like Trump will be “telling the truth” tonight in South Dakota. Here is what Falkirk Center spokesperson Jenna Ellis retweeted earlier today:

I am watching the crowd assembling at this event right now. No social distancing. No masks. The president’s job is to protect the people. This rally is immoral.

Until next time.

Why so many Southern Baptists do not believe in systemic racism

0ed47-southern-baptist-convention

If you want to understand what is dividing the Southern Baptist Convention today, watch this documentary produced by a group called Founders Ministries :

The discussion of race in America picks-up at the 33:00 minute mark when Thomas Ascol of Founders Ministries starts talking about “critical race theory” and “intersectionality.”

Why are some Southern Baptists so afraid of critical race theory?

I have never met a Southern Baptist who accepts every dimension of critical race theory. So I am imagining much of the concern regarding these ideas is best explained by the old slippery slope theory. In other words, critical race theory will lead to compromises in other areas of doctrine that will put Southern Baptists on the road to theological liberalism. These conservative Southern Baptists, like the fundamentalists of the early 20th-century, are always guarding against declension. In his wonderful book The Sin of Certainty, theologian Peter Enns compares this kind of Christian faith to “sentry duty.”

We can get at this issue in a slightly different way by thinking about the debates over social justice that have been raging in conservative evangelicalism.

There is much that is true about critical race theory. For example, it forces us to come to grips with the fact that some groups in society oppress other groups. In this sense, there are parts of critical race theory that illuminate the impact of human sin on modern life. Is anyone in the Founders Ministries group going to say that white people have not oppressed black people in American history? Is anyone going to deny that white Christians have used their power in ways that are unChristian? Critical race theory might be one way to make sense of this. If James Cone can help me become more aware of racism and teach me how to have a greater solidarity with the oppressed, then why wouldn’t I want to read him, engage him, and employ some of his ideas in my work? All truth is God’s truth. This seems to be the general thrust of the so-called Resolution 9 discussed in this video.

So what is really going on in this documentary? It seems like the folks who created it want to avoid having hard conversations about racism in America. In fact, it seems like they don’t want anyone in the Southern Baptist Convention to have conversations that might lead to more effective efforts at dealing with racism in church and society. They are trying to scare ordinary Southern Baptists by telling them that there is some evil Marxist force working in subtle ways to undermine Christianity. Be afraid. Be very afraid.

When I watched this documentary, at least the parts related to race, it seemed like I was watching the Southern Baptist version of a debate that recently took place in the House of Representatives:

Let’s remember that the Southern Baptist Convention was born as a pro-slavery denomination and remained committed to white supremacy for much of its history. As a result, white supremacy is deeply embedded in all of its institutions and has been for 150 years. Repentance, apologies, and spiritual transformation through the work of the Holy Spirit is necessary, but so is structural change.

Those looking to bring such structural change to the convention should be glad that Founders Ministries felt the need to produce this documentary. As an outsider looking in, it tells me that despite the Trumpism of Robert Jeffress, Jack Graham, Richard Land, Greg Laurie, and Al Mohler, some things are starting to change in the Southern Baptist Convention.

But I am also sure that folks like Jarvis Williams, Matt Chandler, Dwight McKissic, Matthew Hall, and Curtis Woods would say that the convention has a long way to go. As University of Virginia sociologist James Davison Hunter reminds us, these kinds of deep structural changes often take generations and can only “be described in retrospect.”

Over at Religion News Service, Yonat Shimron has some good reporting on evangelicals and systemic racism. She quotes Redeemer Presbyterian Church founder Tim Keller: “You can’t simply say, ‘We’re going to convert everyone and convict them of the individual sin of racism and everything will be OK.”

If you want to dig deeper, a good place to start is Episode 48 (Jemar Tisby) and Episode 70 (Scott Hancock) of The Way of Improvement Leads Home Podcast.

Thursday night court evangelical roundup

Trump Court Evangelicals 2

What have Trump’s evangelicals been saying since our last update?

Court evangelical Tony Perkins joins several other evangelical Trump supporters to talk about the 2020 election:

A few quick comments:

15:58ff: Perkins says that Christians “have a responsibility” to vote along “biblical guidelines” and “biblical truth.” He adds: “if you notice lately, truth is under attack.” As I said yesterday, I don’t know whether to laugh or cry when I hear Trump supporters try to defend truth. When will they speak truth to Trump? If Perkins wants to talk about biblical principles he should read about Jesus before Pilate in John 18 or Nathan’s words to King David in 1 Samuel 12. How dare Perkins sit there and say that “it is the truth that will make men free.”

Shortly after Perkins finishes speaking, the host shows a video comparing the GOP and Democratic platforms. The GOP platform, Perkins believes, is biblical. The Democratic platform, he believes, in unbiblical. “It’s like oil and water,” Perkins says. This is what we call the political captivity of the church.

And then comes the fear-mongering. Perkins implies that if evangelicals do not vote for Trump, the Democrats will come for their families, their religious liberty, and their “ability to worship God.” Listen carefully to this section. It begins around the 17:40 mark. I wonder what the earliest Christians would think if they heard Perkins say that unless America re-elects a corrupt emperor they would not be able to worship God. I wonder what the early Christian martyrs, those great heroes of the faith, would say if they heard Perkins tell the audience that “your ability to share the Gospel in word or in deed” rests on a Trump victory. As Bonhoeffer says in The Cost of the Discipleship, “When Christ calls a man, he bids him come and die.”

20:00ff: The audience does not start applauding until conservative pastor-politician E.W. Jackson tells them that Black Lives Matter is a “Marxist ploy to get people to buy into some sort of socialist, communist world view….” See what’s going on here. An African-American evangelical politician gives an audience full of white people the freedom to cheer against an anti-racist organization.

27:00ff: William Federer, probably known best in certain white evangelical circles for publishing a book of quotations from the founding fathers, implies that the CIA, Department of Justice, and FBI are planning a “coup” against Trump.

36:00ff: Tony Perkins says that if one believes human beings are created in the image of God, it will “direct all of your other policy.” He adds that the violence in the streets after George Floyd’s death was fomented by people who did not believe that women and men are created in the image of God. Was their unnecessary violence in the streets? Of course. But most of what happened in the streets after Floyd was killed had everything to do with the kind of human dignity Perkins is talking about here. How could he miss this?

41:35ff: Perkins notes the high levels of abortions among African-American women and blames the problem on Planned Parenthood. He fails to see that there is a direct connection between systemic racism, poverty, and abortion in Black communities. Of course, if one does not believe in systemic racism, then it is easy to blame Planned Parenthood and continue to ignore the structural issues of inequality and racism in our society.

1:30:00ff: Federer starts talking about the Second Great Awakening and how it led to abolitionism. This is partly true, but Frederick Douglass offers another perspective on this. When his master got saved during the Second Great Awakening, Douglass said that he became more brutal in his beatings. Why? Because he was now following the teachings of the Bible as understood by the Southern preachers who led him to God. Don’t fall for Federer’s selective history. It is a selective understanding of the past used in service of Trumpism. The 17th, 18th, and 19th South was loaded with white evangelicals who owned slaves and embraced white supremacy.

1:32:00: Perkins makes a connection between the Democratic Party and the French Revolution. He sounds like Os Guinness here.

There is a lot of other things I could comment on, but I think I will stop there.

And in other court evangelical news:

The Falkirk Center at Liberty University is tweeting a quote from Jerry Falwell Sr.

In case you can’t read the quote:

The idea that religion and politics don’t mix was invented by the Devil to keep Christians from running their own country. If there is any place in the world we need Christianity, it’s in Washington. And that’s why preachers long since need to get over that intimidation forced upon us by liberals, that if we mention anything about politics, we are degrading our ministry. —Jerry Falwell Jr.

I will counter with a quote from C.S. Lewis in The Screwtape LettersScrewtape (Satan) is giving advice to his young minion Wormwood:

Let him begin by treating the Patriotism…as part of his religion. Then let him, under the influence of partisan spirit, come to regard it as the most important. Then quietly and gradually nurse him on to the state at which the religion becomes merely a part of the “cause,” in which Christianity is valued chiefly because of the excellent arguments it can produce…Once [he’s] made the world an end, and faith a means, you have almost won your man, and it makes very little difference what kind of worldly end he is pursuing.

Samuel Rodriguez is holding a 4th of July prayer meeting at his church. The meeting is built upon his “prophetic decree” that America is “one nation, under guide, indivisible with liberty and justice for all.” I wonder if he would have received the same prophetic decree prior to 1954, the year the words “under God” were added to the pledge.

James Robison tweets about the founders as if slavery did not exist.

Ralph Reed seems to think that Donald Trump’s “sins” are only sins of the “past.”

Robert Jeffress is ready to prove it:

Until next time.