Pennsylvania Senator Bob Casey Jr. Responds to Trump’s Use of Park Service Funds for His July 4th Event

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Independence Hall has a repair backlog

I am proud of my United States senator.  Bob Casey joins U.S. representative Dwight Evans in this statement.  Get some context here.

PHILADELPHIA (July 3, 2019) – U.S. Rep. Dwight Evans (D-PA-03) and U.S. Sen. Bob Casey (D-PA) said Independence National Historical Park already has a multimillion-dollar backlog of repairs — and the Trump administration’s raiding $2.5 million of park maintenance funding for a partisan July Fourth event in Washington, D.C., will only make national parks’ conditions worse in Philadelphia and across the nation.

Congressman Evans said, “I have met with community groups in Philadelphia about the condition of Independence National Historical Park, and I share their concerns. I have co-sponsored the bipartisan Restore Our Parks and Public Lands Act to dedicate a massive funding increase to address the repair backlog at Independence Park and across the country.

“Outrageously, the Trump administration is raiding $2.5 million in park maintenance funds for the Trump-centric July Fourth event in Washington, and the Republican National Committee and the Trump campaign have received VIP tickets to distribute to the July Fourth event. Our nation’s birthday is supposed to bring us together and instead President Trump is apparently using it for partisan political purposes. It’s disgusting.”

Senator Casey said, “After proposing steep cuts to the National Park Service, President Trump is now wasting their limited resources on what’s essentially a campaign rally on the government dime. Philadelphia’s Independence Hall is facing more than $51 million in deferred maintenance costs alone; we cannot afford any more of this President’s vanity projects.”

Evans represents the 3rd Congressional District, which includes Northwest and West Philadelphia and parts of North, South, Southwest and Center City Philadelphia.

A Saturday Morning in the Old 8th Ward

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I am really enjoying my Pennsylvania History course this semester.  As part of the last unit of the course we have been studying Harrisburg’s Old 8th Ward.  The ward is referred to as “old” because it no longer exists.  The largely working class (white immigrant and African American) neighborhood was demolished in the first two decades of the twentieth century to make way for the building of the state capitol complex.  The destruction of the Old 8th Ward was the brainchild of the middle and upper-class reformers who brought the City Beautiful movement to Harrisburg.

Much of the narrative of the Old 8th Ward has been shaped by these reformers.  As you might imagine, this narrative is not very flattering.   City Beautiful reformers painted a picture of a broken-down community of run-down homes, crime and licentiousness, gambling, drunkenness, racial and ethnic otherness, and sexual promiscuity.  But as the scholars and students at the Digital Harrisburg Project at Messiah College have shown, the Old 8th was also a vibrant community of men and women who deserve to be taken seriously in their own right.  The work of the Digital Harrisburg Project has restored agency to this vanished community by telling the story of its members.

Recently, the Digital Harrisburg Project received a grant to place historical markers in the Capitol Complex at places of importance in the Old 8th Ward–houses of worship, homes of  African-American leaders, and even the ward’s red light district.  The organizers are calling it the “Look Up and Look Out” project.

On Saturday, I took some of the students in my class to the Capitol Complex to learn more about the people of the Old 8th Ward.  We have been reading about the City Beautiful Movement, the African-American community of the ward, and the butchers, barbers, confectioners, and bakers in the ward, so it was fun to walk the ground where this energetic community was located.

Our tour guide for the morning was Drew Dyrli Hermeling.  Some of you know Drew as the producer of The Way of Improvement Leads Home Podcast, but he also works part-time as the director of the Digital Harrisburg Project.  Drew not only helped us imagine what the Old 8th Ward would have been like before its destruction, but he also gave us valuable insight into the work of Messiah College public history students and Digital Harrisburg as they seek to retell this important and under-interpreted part of Harrisburg history.

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Drew gets us started with an overview of the Capitol Complex and the Old 8th Ward

Digital Harrisburg Has a New Website

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Check it our hereDrew Dyrli Hermeling, the producer of The Way of Improvement Leads Home Podcast, is behind this impressive new site.

Also check out Digital Harrisburg’s “Commonwealth Monument Project.”  The team is places monuments at different locations in Harrisburg’s Old 8th Ward, a Harrisburg neighborhood of largely African-Americans and other working people that was razed in the early 20th century to make room for the Pennsylvania State Capitol Complex.

Pennsylvania’s Pro-Life Evangelicals Call for Clean Air in the Commonwealth

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Rev. Mitchell Hescox is the CEO of the Evangelical Environmental Network.  He lives in New Freedom, Pennsylvania.  In his recent piece at The York Daily Record, Hescox argues that pro-life evangelicals should be concerned about the bad air emanating from fracking sites and natural gas facilities in Pennsylvania.  Here is a taste of his piece:

As pro-life evangelicals, we have a special concern for the unborn.  We want children to be born healthy and unhindered by the ravages of pollution.  The Bible calls us to “Defend the weak and the fatherless; uphold the cause of the poor and the oppressed.  Rescue the weak and the needy” (Psalm 82: 3-4 NIV).  Certainly, preborn and new-born children are the most vulnerable among us. They deserve a quality of life that can only be assured when we uphold both our Christian beliefs and our Commonwealth’s Constitution:

The people have a right to clean air, pure water, and to the preservation of the natural, scenic, historic and aesthetic values of the environment. Pennsylvania’s public natural resources are the common property of all the people, including generations yet to come. As trustee of these resources, the Commonwealth shall conserve and maintain them for the benefit of all the people.

We’re not alone.  This year over 15,000 pro-life Pennsylvania Christians wrote to Governor Wolf and asked him to create sensible fugitive methane standards. Another 5,000 Pennsylvania pro-life Christians added their comments against the EPA’s ill-fated attempt to cancel new source methane standards nationally.

Read the entire piece here.

Benjamin Franklin’s Thoughts on Germans

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Here is a taste Franklin’s Observations Concerning the Increase of Mankind. We talked about this letter today in my Colonial America course.

23.  In fine, A Nation well regulated is like a Polypus; take away a Limb, its Place is soon supply’d; cut it in two, and each deficient Part shall speedily grow out of the Part remaining. Thus if you have Room and Subsistence enough, as you may by dividing, make ten Polypes out of one, you may of one make ten Nations, equally populous and powerful; rather, increase a Nation ten fold in Numbers and Strength.

And since Detachments of English from Britain sent to America, will have their Places at Home so soon supply’d and increase so largely here; why should the Palatine Boors be suffered to swarm into our Settlements, and by herding together establish their Language and Manners to the Exclusion f ours? Why should Pennsylvania, founded by theEnglish, become a Colony of Aliens, who will shortly be so numerous as to Germanize us instead of our Anglifying them, and will never adopt our Language or Customs, any more than they can acquire our Complexion.

24.  Which leads me to add one Remark: That the Number of purely white People in the World is proportionably very small. All Africa is black or tawny. Asia chiefly tawny. America (exclusive of the new Comers) wholly so. And in Europe, the Spaniards, French, Russians and Swedes, are generally of what we call a swarthy Complexion; as are the Germans also, the Saxons only excepted, who with the English, make the principal Body of White People on the Face of the Earth. I could wish their Numbers were increased. And while we are, as I may call it, Scouring our Planet, by clearing America of Woods, and so making this Side of our Globe reflect a brighter Light to the Eyes of Inhabitants in Mars or Venus, why should we in the Sight of Superior Beings, darken its People? why increase the Sons of Africa, by Planting them in America, where we have so fair an Opportunity, by excluding all Blacks and Tawneys, of increasing the lovely White and Red? But perhaps I am partial to the Compexion of my Country, for such Kind of Partiality is natural to Mankind.

Read the entire document here.

 

The Author’s Corner with Peter Gilmore

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Peter Gilmore is a ruling elder at Sixth Presbyterian Church in Pittsburgh and teaches history at Carlow University. This interview is based on his new book Irish Presbyterians and the Shaping of Western Pennsylvania, 1770-1830 (University of Pittsburgh Press, 2018). 

JF:  What led you to write Irish Presbyterians and the Shaping of Western Pennsylvania, 1770-1830?

PG: In Irish Presbyterians and the Shaping of Western Pennsylvania I want to show how Irish immigrants attempting to recreate their religious culture inadvertently laid the foundations of Presbyterianism in a region notable for its Presbyterian density. My goal is to unpack “Scots Irish Presbyterian,” particularly for a time and place in which the terms “Irish” and “Presbyterian” were often interchangeable—a circumstance generally not known or understood, but instructive when thinking about migration, diaspora, and ethnic diversity in the Early Republic.

JF:  In 2 sentences, what is the argument of Irish Presbyterians and the Shaping of Western Pennsylvania, 1770-1830?

PG: Irish migration to the Pennsylvania backcountry, 1770-1830, created mutually reinforcing religious systems and near-subsistence farming communities. The shift to market-driven production eclipsed an old-world religiosity founded on days-long ritual and church discipline.

JF:  Why do we need to read Irish Presbyterians and the Shaping of Western Pennsylvania, 1770-1830?

PG: As a study of an ethnoreligious group in a particular time and place, Irish Presbyterians and the Shaping of Western Pennsylvania is a potentially useful exploration of ethnic and religious diversity and of the significant role of religious values in shaping life in the Early Republic. This book offers an explanation of how religious controversies could be immigrant strategies of assimilation as well as strategies of accommodation to the Market Revolution.

JF: When and why did you decide to become an American historian?

PG: My grandfather sharing with me Revolutionary War sites in his beloved Boston excited in my childish self an unending sense of wonder and curiosity. In the decades since I’ve been obsessed with the meaning of it all, especially the transnational movement of people and ideas and the intersection of ethnicity, religion, and class. My work is largely in the Early Republic, and yet rooted in eighteenth-century Ireland.

JF: What is your next project?

PG: Following up on the research for this book, I’m working on an article that explores Pittsburgh Presbyterian responses to Ireland’s Great Hunger in the context of intensified anti-Catholicism. I’m also preparing an investigation into “Old School” Presbyterian responses to slavery in the Upper Ohio Valley. Presbyterians of Irish origin didn’t always respond to developments in United States in the same manner as other American Protestants, and the differences (and similarities) are fascinating.

JF: Thanks, Peter!

Penn Live Endorses George Scott in Pennsylvania’s 10th Congressional District

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George Scott

A lot of his here in south central Pennsylvania are following the congressional race in the 10th District.  Trump loyalist and incumbent Scott Perry (R) is running against Lutheran clergyman (ELCA) George Scott (D).  Because of the newly redrawn congressional maps in Pennsylvania, the district that includes my hometown of Mechanicsburg is now up for grabs for the first time in decades.

Last week Penn Live (the online version of the Harrisburg Patriot News), endorsed Scott:

Here is a taste of the endorsement:

Scott, who aspires to be a “servant-leader,” is a political moderate at a time when American politics is badly in need of some moderation. 

He impressed the board with his views on healthcare, women’s reproductive rights and his commitment to increasing the minimum wage and expanding Medicaid coverage, among other issues. 

Unlike Perry, who has marched in lockstep with the House’s most conservative faction, Scott has said he will not support current House Minority Leader Nancy Pelosi, D-Calif., for House speaker should Democrats retake the majority on Election Day. 

His aspiration to bipartisanship in an institution where that tradition is a dying art was also refreshing. He told the board that “it all starts with personal relationships … not just with people in my party, but with folks on the other side of the aisle … who want to solve tough issues.”

He shares Perry’s commitment to the Second Amendment right to keep and bear arms.

But unlike his Republican opponent, Scott also believes that right must be balanced with better regulation, including background checks for all gun sales and bans on products like bump stocks and high-capacity magazines.

Scott has also called for a strong federal policy to address climate change, and says one that has caught his eye is a carbon fee-and-dividend proposal advanced by the Citizens Climate Initiative that would tax fossil fuels at production or point of importation, according to the carbon dioxide (one of the top greenhouse gases)  produced.

The idea is to get business, industry and government to more quickly convert to conversion to renewables and other cleaner fuels.

After three terms in Congress, Perry has emerged as a sharp-elbowed partisan and loyal conservative foot soldier of the hyperpartisan Freedom Caucus, a coalition of GOP lawmakers whose main priority often seems to be less about effective governance and more about ensuring a permanent state of legislative paralysis on Capitol Hill. 

Perry has voted repeatedly to repeal the Affordable Care Act, without approving legislation that would have replaced former President Barack Obama’s signature legislative achievement.

In 2017, he voted in favor of the GOP-authored alternative, the American Healthcare Act. Despite recent attempts at Republican white-washing, the bill would have made it harder and much more expensive for people with pre-existing conditions to obtain insurance coverage.

Perry voted against a carbon tax proposal and has said his preference is to let market forces continue to attack the problem. He pointed to large emission reductions that have occurred organically in recent years as American power plants have moved from coal to natural gas as a fuel source.

Perry’s assertion to a constituent that he didn’t want to pay for maternity care for other women because “I have two children, and we’re not having any more,” is dangerously short-sighted and a profound violation of the social contract between Americans.

Perry joined with the Freedom Caucus to call for the impeachment of the Rod Rosenstein, the senior U.S. Department of Justice official, who oversees Special Counsel Robert Mueller’s investigation into Russian interference in the 2016 presidential election. 

And he made the bizarre assertion, without providing any evidence, that ISIS was behind the mass shooting in Las Vegas that wounded hundreds and resulted in the death of 59 people. Asked by the board to substantiate that claim, which he still stands by, Perry declined, saying he’d been given access to confidential information he could not share.

The Nov. 6 midterm offers central Pennsylvania voters a chance to forge a new direction, in a new district, with someone who truly represents their values. George Scott is that candidate.

Read the entire endorsement here.

Action Alert: I Teach Distorted History

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The American Family Association of Pennsylvania has issued an “Action Alert” yesterday in “celebration” of Constitution Day.  Here is a taste of it:

The United States Constitution was signed on this day in 1787. This was our second attempt at a national governing document.  The 1777 Articles of Confederation, which went into effect in 1781, quickly proved to be inadequate.  In 1786 the Annapolis Convention called for a group to assemble to address the many weaknesses.

After months of sometimes contentious debate, the Constitution was introduced to the citizens of the new nation.   Did you know that many of the delegates involved in the writing of the Constitution were trained in theology or ministry?  Abraham Baldwin, James Wilson, Hugh Williamson, Oliver Ellsworth are a few examples.  The Constitution was then sent to the states for ratification.  Among the delegates selected, the states elected about four dozen clergymen to serve in the ratification process for the Constitution.

U.S. Senator Henry Cabot Lodge stated in 1919:

“The United States is THE WORLD’S BEST HOPE…

Beware how you trifle with your marvelous inheritance … for if we stumble & fall, freedom & civilization everywhere will go down in ruin.”

However, in recent years attacks on our Constitution have increased,  as well as the idea that there is any Christian influence on the founding of this nation or the writing of the Constitution.  Messiah College (Cumberland County) professor  Dr. John Fea has been an outspoken critic of the idea the United States had a Christian founding and recently insisted that the Founding Fathers did not want the clergy to be involved in politics.    Just imagine what distorted history Christian students in that school are being taught!

I am not sure what an “Action Alert” means.  What kind of “action” does the American Family Association of Pennsylvania want to take against me?

The author of this “Action Alert” is referring to this Religion News Service piece in which I showed how many of the framers of the state constitutions formed in the immediate wake of Independence did not permit clergy to hold office.  The site links to a David Barton piece that criticizes the piece.

Just for the record:

  • I AM an “outspoken critic of the idea the United States had a Christian founding.”
  • I am also a Christian.
  • I do not hate the Constitution, but I do not believe it is a Christian document.
  • It looks like the American Family Association of Pennsylvania is located in Franklin, PA.  According to Google Maps, Franklin is located about four hours from Messiah College.  I would be happy to drive up to Franklin to meet with the staff of this organization for a civil dialogue on this topic.

Cummings: “…there are times when the sin is so pervasive and corrosive that it is irresponsible to talk about anything else”

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St. Patrick’s Cathedral, Harrisburg, Pennsylvania

Kathy Sprows Cummings is a historian of American Catholicism, the director of the Cushwa Center for the Study of American Catholicism at Notre Dame, and a Catholic who was raised in Pennsylvania.  She brings all of this expertise and experience to bear on her recent New York Times op-ed: “For Catholics, Gradual Reform is No Longer an Option.”  Here is a taste:

People will say that there is still holiness in the church, that there are many priests and bishops with good and pure hearts, and they are right.  But there are times when the sin is so pervasive and corrosive that it is irresponsible to talk about anything else, and this is one of those times.  My once-polite requests for incremental reform have morphed overnight into demands that church leaders voluntarily relinquish their place at the head table.

Read the entire piece here.

Hundreds of Priests Accused of Sex Abuse in Pennsylvania

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Map of Catholic dioceses in Pennsylvania

The report by the Pennsylvania Supreme Court is out and it reveals some pretty disgusting things about the Roman Catholic Church in Pennsylvania.  1000s of victims.

Read Michelle Boorstein’s Washington Post coverage here.  A few lowlights from the official report:

  • A priest raped a seven-year-old girl while he was visiting her in the hospital after she’d had her tonsils out
  • A priest made a nine-year-old boy give him oral sex and then rinsed out the boy’s mouth with holy water to purify him.
  • A priest who was a registered psychologist hypnotized a girl and took off her clothes.
  • An accused priest left the priesthood after years of child abuse complaints. Upon leaving, he asked for, and received, a letter of reference for his next job–at Disney World.
  • The report states “while the list of priests is long, we don’t think we got them all.”
  • One of the victims tried to kill herself as the grand jury report was being prepared.
  • Boorstein notes that “the investigation is the most comprehensive yet on Catholic Church sex abuse in the United States.

Read the entire 1356-page report here.

A Mennonite is Running for Congress in Central Pennsylvania

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Last week my friend Byron Borger told me about Jess King.  Now I see stuff about her everywhere.  King is a Democrat running for Congress in Pennsylvania’s 11th district.  This district includes York and Lancaster County.

King is a Mennonite (a graduate of Eastern Mennonite University in Harrisonburg, Virginia), a pastor’s wife, and a candidate running on a faith and values campaign.  Here is a taste of Julie Zauzmer’s piece on King at The Washington Post:

Congressional candidate Jess King had just a few minutes to rev up a small crowd of volunteers before canvassing this picturesque town, still draped in red, white and blue bunting from the Fourth of July parade.

So in her abbreviated stump speech, she uses the same word five times: values.

“Lead with our values,” she tells her volunteers. “We have an incredible opportunity to have our values reflected in Washington.”

“Values,” here in Lancaster County, typically means one thing — faith. This is a town where the place mats at the Lititz Family Cupboard remind diners to say grace over their meals, and patrons discuss, over plates filled high at the buffet, which church to recommend to a newcomer in town.

King, running to represent this county and part of neighboring York County, knows this culture in her bones. She’s a pastor’s wife and a 12th-generation Pennsylvanian, a descendant of the Amish and Mennonite refugees who settled this part of the country.

She’s touting her faith perspective on the campaign trail — and somewhat unusually, she’s doing it as a Democrat.

Read the rest here.

In addition to King, another candidate of faith is running in central Pennsylvania.  In the neighboring 10th Pa Congressional District, George Scott, a former Army intelligence officer and currently a Lutheran minister, is trying to unseat incumbent Scott Perry.  Real Clear Politics sees this as a “key race” in Pennsylvania.

Digital Paxton

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William Fenton is the founder of Digital Paxton, a critical edition of the pamphlets and documents related to the December 1763 massacre of  20 unarmed Susquehannock Indians in Lancaster County, Pennsylvania.

Over at the blog of the Omohundro Institute of Early American History and Culture, Fenton writes about some new additions to the site.  Here is a taste:

Over the past 18 months, Digital Paxton has grown to accommodate artworks and engravings from the Library of Congress and Philadelphia Museum of Art and letters, diaries, and other manuscript materials from the American Philosophical Society, Haverford College Quaker and Special Collections, and Moravian Archives of Bethlehem. With each new partnership, the project has grown more diverse in its materials and expansive in its scope, furnishing students and scholars with the resources they need to locate the 1764 Paxton pamphlet war in a longer crisis of colonial governance that emerges during the Seven Years’ War and extends through the American Revolution.

Read the entire post here.

The Revitalization of Lancaster, Pennsylvania

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Are you interested in revitalizing your city, town or neighborhood?  Thomas Friedman’s New York Time‘s piece on Lancaster, Pennsylvania is worth your time.  Here is a taste:

Can Lancaster’s successes be replicated?

Yes. Its problems are global and the strategies Lancaster has employed to resurrect itself are shared by complex adaptive coalitions I’ve visited all over. The organization Grinstein, the societal innovator, created, called Reut, is helping to catalyze some in Israel. I took him with me to Lancaster, and afterward he noted common features that all of these successful coalitions share:

1. They are mostly started and inspired by civic leaders with no formal authority, and not by politicians, and are driven not by party ideology or affiliation but by a relentless “what-works attitude.”

2. They all begin with a vision, strategy and benchmarks for rebuilding their community, which enable them “to harness each element of the community and mobilize their unique resources, and societal innovations, behind this vision. … We call this ‘extending the yoke.’ The longer yoke you have, the more horses you can have pulling the wagon — and in a community, the ‘yoke’ is the inspiring vision and the ‘horses’ are the business leaders, social entrepreneurs, local colleges, philanthropies, nonprofits and faith-based institutions.”

3. They understand that there are no quick fixes for regenerating a community, which is why civic leadership is so crucial — “because civic leaders can adopt a long-term view that transcends political tenures.”

And I would add one more: Not a single community leader I spoke to in Lancaster said the progress was due to technology — to microchips. They all said it was due to relationships — relationships born not of tribal solidarity but of putting aside tribal differences to do big hard things together in their collective interest. It’s a beautiful thing to see.

Read the entire piece here.  I wish Friedman would have said more about the role that LancasterHistory.Org and local religious communities are playing in Lancaster’s rise.

Author’s Corner with W. Thomas Mainwaring

P03434.pngW. Thomas Mainwaring is chair of the Department of History at Washington and Jefferson College. This interview is based on his new book, Abandoned Tracks: The Underground Railroad in Washington County, Pennsylvania (University of Notre Dame, 2018).

JF: What led you to write Abandoned Tracks?

WM: I wrote Abandoned Tracks: The Underground Railroad in Washington County, Pennsylvania, because I was dissatisfied with the popular portrayal of the local Underground Railroad – a portrayal dominated by myths, legends, and hoary stereotypes. I wanted to write a scholarly study of the Underground Railroad based upon historical evidence and to establish the context in which the Underground Railroad emerged. I also wanted to bring to light discoveries that I had made about unknown individuals and networks, largely African Americans.

JF: In 2 sentences, what is the argument of  Abandoned Tracks?

WM: The argument of Abandoned Tracks is that the popular understanding of the Underground Railroad has long been dominated by myths and legends that fixate on subterranean hiding places and secrecy. It attempts to bridge the gap between popular perceptions and recent scholarship on the Underground Railroad.

JF: Why do we need to read Abandoned Tracks?

WM: I hope that Abandoned Tracks offers a good model of how to study abolitionism and the Underground Railroad in one locality. Abandoned Tracks is particularly relevant for studying the “border” North – areas that were contiguous to or near slaveholding states.

JF: When and why did you decide to become a historian?

WM: I decided to become an American historian when I took two junior seminars on the history of the American South. I was hooked!

JF: What is your next project?

WM: I would like to examine the causes of the American Revolution from a British perspective.

JF: Thanks, Tom!

Tony Perkins Has It All Wrong

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Conor Lamb

Family Research Council President Tony Perkins, the guy famous for saying that he is willing to give Donald Trump a “mulligan” for his adulterous affair with Stormy Daniels, chides his fellow conservative evangelicals in western Pennsylvania for not coming out to vote in the recent special election.  He writes:

Although the liberal media won’t admit it, there’s a deliberate effort to try to discourage evangelicals from voting and being involved. That’s why we’re seeing an almost daily rehashing of Trump’s past. Americans can’t make it through a half-hour of cable news without hearing about the president’s behavior back in 2006. They can’t open a newspaper without another columnist shaming Christians for supporting Trump. That’s by design. Liberals know that if they can shame evangelicals for supporting this president, they can suppress their enthusiasm. Their aim is to translate that into a decline of our record participation in 2016. If that decline happens — even a little bit — they can retake Congress. And they understand as well as we do that if Republicans lose either chamber, the president’s conservative agenda is as good as dead

Thoughts:

  1. Perkins repeats a version of the old “mulligan” argument.  I have addressed this in multiple places, including here and here and here and here.
  2. Perkins devalues evangelical voters.  He makes it sound as if they are too easily swayed by the media and are incapable of making up their own mind.  This might be true (i.e. Fox News), but usually it is those on the Left who say this about conservative evangelicals.
  3. Perkins is engaging in the usual paranoia and scare tactics that we usually see from the court evangelicals.  Perkins knows that the success of his message is dependent upon his ability to cultivate fear in ordinary evangelicals.  I develop this point more fully in Believe Me: The Evangelical Road to Donald Trump.  (Don’t forget to pre-order!)
  4.  I don’t know how many evangelicals in this special election voted for Democrat Conor Lamb, but I would guess that many did.  These evangelicals sent a message to people like Tony Perkins and Donald Trump.  Perkins assumes that Lamb beat Rick Saccone because evangelicals did not come out and vote.  But what if Lamb beat Saccone because evangelicals did come out and vote and in the process rejected Trump’s agenda?

Three Cheers for Bob Casey Jr. and His Vote on the Pain-Capable Unborn Child Protection Act

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Today I am proud of my Senator, Robert Casey Jr.

I have long argued that a pro-life position on abortion should be embraced by any political party that cares about the weakest and most vulnerable human beings. (See my criticism of Bernie Sanders on this front in the September 9, 2015 edition of USA Today).

Last night the Senate failed to pass the Pain-Capable Unborn Child Protection Act.  The bill reads:

This bill amends the federal criminal code to make it a crime for any person to perform or attempt to perform an abortion if the probable post-fertilization age of the fetus is 20 weeks or more.

A violator is subject to criminal penalties—a fine, up to five years in prison, or both.

The bill provides exceptions for an abortion: (1) that is necessary to save the life of the pregnant woman, or (2) when the pregnancy is the result of rape or incest. A physician who performs or attempts to perform an abortion under an exception must comply with specified requirements.

A woman who undergoes a prohibited abortion may not be prosecuted for violating or conspiring to violate the provisions of this bill.

The bill never reached a final floor vote.  Bob Casey Jr joined two other pro-life Democratic Senators–Joe Manchin of West Virginia and Joe Donnelly of Indiana–in support of the bill.  If understand it correctly, the bill was based on scientific evidence showing that fetuses have the capacity to feel pain beginning at 20-weeks.

I am with Karen Swallow Prior on this one:

I appreciate Bob Casey Jr.’s moral courage on this vote.

For some great historical context on the pro-life movement check out our interview with Daniel K. Williams in Episode 2 of The Way of Improvement Leads Home Podcast.  Williams is the author of Defenders of the Unborn: The Pro-Life Movement before Roe v. Wade.