Also, why is Bruce wearing an Eagles hat?
This is a great piece by Canadian writer and poet Carter Vance. Here is a taste of his The Smart Set piece, “Walk Like a Man: What I Learned from Bruce Springsteen“:
For all the working-class power bona fides in Springsteen’s music, though, I still come back to the men that populate the stories he tells. In many ways, they are traditional masculine archetypes, guys who work physical jobs during the day and burn rubber in big cars at night, but they are also so much more. By turns, they are sensitive, loving, defeated, angered, worldly enough to know they cannot speak for everyone but trying to better their empathy nonetheless. With the modern search for a model of masculinity which is untainted by toxicities of misogyny, homophobia, and other forms of bigotry, the greatest hope that the men in Springsteen’s songs give us is that this is possible. They are still distinctly masculine, but in a way that allows in complexity of feeling, solidarity with those different from them (not for nothing was Springsteen drafted to write and perform the title song to Philadelphia, the first mainstream American film to deal sympathetically with the AIDS crisis) and loving, loyal connection to their families and communities.
In short, the Springsteen man, if not necessarily Bruce Springsteen himself, is someone I keep aspiring to be.
Read the entire piece here.
I am really excited about reading music writer Brian Hiatt’s new book Bruce Springsteen: The Stories Behind the Songs. (I would love to get a review copy so I can cover it here).
Here is a summary of the book:
The legend of Bruce Springsteen may well outlast rock ’n’ roll itself. And for all the muscle and magic of his life-shaking concerts with the E Street Band, his legendary status comes down to the songs. He is an acknowledged master of music and lyrics, with decades of hits, from “Blinded by the Light” and “Born to Run” to “Hungry Heart,” “Dancing in the Dark,” and “The Rising.”
In Bruce Springsteen: The Stories Behind the Songs, longtime Rolling Stone writer Brian Hiatt digs into the writing and recording of these songs and all the others on Springsteen’s studio albums, from 1973’s Greetings from Asbury Park, N.J. to 2014’s High Hopes (plus all the released outtakes), and offers a unique look at the legendary rocker’s methods, along with historical context, scores of colorful anecdotes, and more than 180 photographs. Hiatt has interviewed Springsteen five times in the past and has conducted numerous new interviews with his collaborators, from longtime producers to the E Street Band, to create an authoritative and lushly illustrated journey through Springsteen’s entire songbook and career.
There were many revisions, including an amusing array of women’s names (In addition to Angelina, Anne, Chrissie and Christina all got a ride before Mary won out). The harmonica part in the intro was, at one point, played on sax instead. A handwritten worksheet from the sessions shows Springsteen’s focus on details like the fill Weinberg plays at the song’s “pulling here to win” climax – he wanted to try something a la the Dave Clark Five. Appel, whose relationship with Springsteen began to fray during the making of Born to Run, recalls a moment when the artist and Landau wanted to build “Thunder Road” more gradually, and replace the electric guitars that come in close to the two-minute-mark with acoustics – in Appel’s telling, he talked them out of it. As it was, Springsteen spent thirteen hours straight overdubbing electric guitar, Iovine recalls. And at some point in ‘75, Springsteen also recorded an eerie alternate version, a solo acoustic take that feels like a ghostly reflection of the released song, as if it’s being sung by a heartbroken narrator decades after its events.
As Springsteen wrote in his book Songs, “Thunder Road” offered a proposition : “Do you want to take a chance? On us? On life?” There was, however, an undercurrent of dread, as there almost always would be going forward. Springsteen was only 24 when he recorded “Thunder Road,” which makes the line “maybe we ain’t that young anymore” all the more striking. “The songs were written immediately after the Vietnam War,” Springsteen told me in 2005. “And you forget, everybody felt like that then. It didn’t matter how old you were, everybody experienced a radical change in the image they had of their country and of themselves. The reason was, ‘you were changed.’ You were going to be a radically different type of American than the generation that immediately preceded you, so that line was just recognizing that fact. The influences of a lot of my heroes from the Sixties and Fifties ended up on that record, but I realized that I was not them. I was someone else. So it wasn’t just a mish-mash of previous styles. There was a lot of stuff we loved in it from the music we loved, but there was something else, too – quite a sense of dread and uncertainty about the future and who you were, where you were going, where the whole country was going, so that found its way into the record.”
Earlier this week we posted about the power of the key change in evangelical praise songs. Read the post here.
Fred Clark noticed our post at his popular Patheos blog “Slacktivist.” He has obviously thought more about this. Here is a taste of his wonderfully-titled post “When will this strong yearning end?“:
I call this the Manilow Effect. The fact that a well-timed key change may be predictable, cheesy, and transparently manipulative won’t prevent it from working. You don’t have to like the song or to admire the song or to enjoy the song. You can even viscerally resent its contrived schmaltz. But none of that will prevent you from experiencing a brief sensation of exultation that you have, at last, made it through the rain and found yourself respected by the others who got rained on too and made it throooough.
That is what it is, but it shouldn’t be confused with an experience of actual worship any more than it should be confused with actual heartbreak for Mandy, who came and who gave without taking before you sent her away.
On a related note, I’d bet that in the hands of a talented worship band “Weekend in New England” could — with very few changes to the lyrics — inspire a very successful altar call. That’s partly because of the genius of Barry Manilow’s key changes, but mainly it’s because we haven’t really understood or examined what it is we’re doing or measuring when we think of “a very successful altar call.”
Read the entire post here.
A friend on Twitter sent this along:
I am sure someone has written on the phenomenon of the key change in evangelical praise songs. If not, it would make a great scholarly study at the intersection of anthropology and music. Whenever a praise band makes a key change I notice that the number of raised hands in worship rises significantly. Any thoughts?
Before the key change:
After the key change:
Here is a description from the LSU Press website:
American Lonesome: The Work of Bruce Springsteen begins with a visit to the Jersey Shore and ends with a meditation on the international legacy of Springsteen’s writing, music, and performances. Gavin Cologne-Brookes’s innovative study of this popular musician and his position in American culture blends scholarship with personal reflection, providing both an academic examination of Springsteen’s work and a moving account of how it offers a way out of emotional solitude and the potential lonesomeness of modern life.
Cologne-Brookes proposes that the American philosophical tradition of pragmatism, which assesses the value of ideas and arguments based on their practical applications, provides a lens for understanding the diversity of perspectives and emotions encountered in Springsteen’s songs and performances. Drawing on pragmatist philosophy from William James to Richard Rorty, Cologne-Brookes examines Springsteen’s formative environment and outsider psychology, arguing that the artist’s confessed tendency toward a self-reliant isolation creates a tension in his work between lonesomeness and community. He considers Springsteen’s portrayals of solitude in relation to classic and contemporary American writers, from Frederick Doug-lass, Nathaniel Hawthorne, and Emily Dickinson to Richard Wright, Flannery O’Connor, and Joyce Carol Oates. As part of this critique, he discusses the difference between escapist and pragmatic romanticism, the notion of multiple selves as played out both in Springsteen’s work and in our perception of him, and the impact of performances both recorded and live. By drawing on his own experiences seeing Springsteen perform—including on tours showcasing the album The River in 1981 and 2016—Cologne-Brookes creates a book about the intimate relationship between art and everyday life.
Blending research, cultural knowledge, and creative thinking, American Lonesome dissolves any imagined barriers between the study of a songwriter, literary criticism, and personal testimony.
Springsteen on Broadway, which earned music icon Bruce Springsteen a 2018 Special Tony Award, will be filmed and released as a Netflix special. The show will land on the streaming service December 15—the day of the extended engagement’s final show.
The show, part concert and part storytelling event, was captured during two added invite-only performances July 17 and 18.
Springsteen on Broadway opened in October at the Walter Kerr Theatre, which, at less than 1,000 seats, is one of the most intimate venues the musician has played. The show received acclaim from critics and theatregoers alike and routinely earns a spot as a box-office frontrunner.
Built around Springsteen’s 2016 memoir Born to Run, the engagement is billed as a solo show but frequently features a guest appearance by Springsteen’s wife and fellow musician Patti Scialfa.
“The purpose of the film is to bring this incredibly intimate show to Bruce’s entire audience intact and complete,” said Jon Landau, manager to Springsteen, in a statement. “In addition to its many other virtues, Netflix has provided for a simultaneous worldwide release which is particularly important for our massive international audience. Ted Sarandos and the entire company’s support has been a perfect match for Bruce’s personal commitment to the filmed version of Springsteen on Broadway.”
The Drama Department at Marjory Stoneman Douglas High School in Parkland, Florida performing at the 2018 Tony Awards:
This album cover is making its way around the Internet today. And at $2.99 it seems like a real steal! 🙂
Releasing May 2018:
On Episode 38 of The Way of Improvement Leads Home Podcast, we talk to University of Oslo historian Randall Stephens about his new book The Devil’s Music: How Christians Inspired, Condemned, and Embraced Rock ‘n’ Roll. Randall talks about his new book and I reflect on my own experiences at the intersection of evangelicalism and rock music. The episode will drop next weekend.
In the meantime, head over the the website of Harvard University Press and listen to a Spotify playlist of songs and artists that Stephens considers in The Devil’s Music. It includes music by Sam Cooke, Sister Rosetta Tharpe, Little Richard, Elvis Presley, Johnny Cash, Ray Charles, Jerry Lee Lewis, Bill Haley & the Comets, The Beatles, Cliff Richard, Larry Norman, Phil Keaggy, Andre Crouch, Sha Na Na, Bill Gaither Trio, Bob Dylan, Amy Grant, Keith Green, DeGarmo & Key, Michael W. Smith, Stryper, DC Talk, and Sufjan Stevens.
And if you are a Randall Stephens fan, don’t forget to check out “The Randall Stephens Collection.”
Over at Christianity Today, Mark Moring has assembled “The Ultimate Billy Graham Playlist.” In addition to a host of contemporary Christian artists, the playlist also includes references to Graham in songs sung by Brad Paisley, Tim McGraw, Darius Rucker, Johnny Cash, Frank Zappa, Manfred Mann’s Earth Band, and John Denver.
Here is Cash: