Some court evangelicals are still keep pushing the voter fraud narrative. Others are angry with Obama.

It is Thanksgiving. Yesterday Donald Trump’s legal team was in Gettysburg for an election fraud hearing. GOP state legislators hosted the event. The day included testimonies from Pennsylvanians who claimed to have witnessed voter fraud on November 3 and in the days following. Donald Trump called-in to the event. He said the 2020 election was “rigged” and claimed that he “won easily.” During the phone call he repeated false claim after false claim and conspiracy theory after conspiracy theory. He also invited these legislators to drive down to Washington to hang out with him.

Trump also issued his 2020 Thanksgiving Day proclamation. Despite Center for Disease Control recommendations, Trump told Americans to “gather” on Thanksgiving: “I encourage all Americans to gather, in homes and places of worship, to offer a prayer of thanks to God for our many blessings.” The proclamation also thanks “first responders, medical professionals, essential workers, [and] neighbors.” In other words, Trump is telling Americans to gather together and spread COVID and let the health care workers deal with it.

Court evangelicals are still complaining about things.

Jenna Ellis, a member of Trump’s legal team and a spokesperson for Liberty University’s Falkirk Center, reminds us that Pennsylvania state senator Doug Mastriano quoted Galatians 6:9 at the end of today’s hearing. (Earlier in the day he quoted John 8:36):

Ellis and Giuliani may really believe they are winning:

Ellis is an evangelical Christian and former professor at Colorado Christian University:

Charlie Kirk is Jenna Ellis’s colleague at the Liberty University’s Falkirk Center and a regular weekend speaker at pro-Trump evangelical megachurches:

Eric Metaxas has a radio show, but he is also a spokesperson for Liberty University’s Falkirk Center. Today he is pushing a providential view of American history and his book If You Can Keep It. (I wrote a multiple part review of this problematic book, but if you want the shorter version click here).

Metaxas is also claiming that “people are going to jail” for engaging in supposed election fraud. His online following is growing largely because he is one of the few evangelicals with a platform who is still pushing these election fraud conspiracy theories. Metaxas is still involved with the Jim Garlow “election integrity” prayer meetings where a guy with a red, white, and blue shofar plays “Taps” and “Amazing Grace.

Facebook barred Metaxas today for violating the site’s “community standards.” Apparently he thanked “My Pillow” guy Mike Lindell for bailing-out Kenosha shooter Kyle Rittenhouse.

Lance Wallnau is ready for the fight:

Yesterday Barack Obama made a factual statement about why so many Hispanic evangelicals voted for Trump. Obama’s comments were more analysis than condemnation and what is he says here is most likely true. Listen (second tweet in the thread):

Here is how Fox News twisted this statement:

Court evangelical Jim Garlow is also spinning this as some kind of Obama attack on Hispanic evangelicals. Here is what Garlow wrote today at his Facebook page:

Obama slamming Latino evangelicals for their views of pro-life and gay (so called) “marriage.” In other words, they are clinging to “life” and “marriage,” in much the same way we were accused by him of “clinging to our God and guns.” Disgusting comments. Trashing Hispanic God-lovers!

I am confused by this. Wouldn’t court evangelicals be happy that Hispanics are supporting Trump because of his views on abortion? How does this Obama statement “trash” Hispanic evangelicals? Doesn’t Garlow’s criticism here imply that Trump’s treatment of Hispanics at the border is correct? This is how these court evangelicals fire-up their evangelical Christian followers. This is not about logic, it’s about attacking Obama. Here are just a few of the comments Garlow received in response to the aforementioned Facebook post:

–Clearly a racist statement on Obama’s part as well as a blatant lie attributing to Trump the cages for illegal immigrants. Those cages were put there by the Obama/Biden administration.

–Liberals can’t stand anyone who believes God has given us direction on true right and wrong. This gets in the way of their playing ‘god’ and determining their own relativistic morals.

–I have NO respect or honor for that filth. Sorry he deserves nothing.

–I pray for our country- Obama is a Muslim that is only about elevating his evil agenda.

–Obama is a piece of crap. There, I said it and I mean it.

–The most corrupt President in USA 🇺🇸 history / never a friend to us / most of us (Latinos vote for Trump)

I imagine that the people who wrote these comments are also some of the people who are tuning in each night to Garlow’s regular prayer meetings for “election integrity.”

By the way, Jack Graham is also mad about this:

Not sure if John Hagee is talking about election fraud or COVID restrictions here. Probably both:

Trump’s Choice of Church for His “Evangelicals for Trump” Rally Today

King JesusAs we have discussed a few times already here at the blog, Trump will be speaking at a big “Evangelicals for Trump” rally later today in Miami. The event will take place at the King Jesus Ministry Church,  evangelical megachurch.  A few things are worth noting about this church:

  • The King Jesus Ministry Church fits squarely within the Prosperity Gospel branch of American Christianity.  These Christians teach God always blessing his faithful followers with financial wealth and physical health.  Trump staffer and prominent court evangelical Paula White, the woman who claims she led Trump through a born-again experience, is the most important pro-Trump player in this movement.  As I chronicled in Believe Me: The Evangelical Road to Donald Trump, the president’s support among the prosperity gospelers is strong.  The pastor, Guillermo Maldonado, is from Honduras.  He calls himself “The Apostle.”  His wife, Ana Maldonado, is known as “The Prophetess.” Together, they run the University of the Supernatural Ministry,
  • The King Jesus Ministry Church is also a Hispanic evangelical megachurch.  Many members of the congregation are undocumented immigrants, or, to use the language of the court evangelicals, “illegals.”  Most of the evangelical leaders who will attend this event believe these undocumented workers need to be deported.  Donald Trump also believes that they should be deported.  Many of those in attendance at today’s rally cannot even vote.  As we have already seen, some of these church members fear that if they come to the rally they will be deported.  So let’s remember that two of Trump’s signature issues–the courting of evangelicals and immigration–will be at odds tonight.  (Some of you may recall Paula White’s attempt to use Romans 13 to justify the separation of children from their families at the Mexican border).
  • I don’t know how the program will unfold, but if the rally looks anything like a Pentecostal church service there is bound to be some awkwardness.  Many of the court evangelicals–including Robert Jeffress of the First Baptist Church in Dallas–have serious theological disagreements with Pentecostal theology and worship.  And, of course, Trump never looks comfortable in these settings. Let’s see how this unfolds.
  • An atheist group is not happy about this event.  This group wants the IRS to commence an immediate investigation into King Jesus Ministry for violating the clause in the tax code prohibiting 501(c)(3) organizations from participating in and/or intervening in a political campaign.  It certainly seems like this group has a point.  If Pastor Maldonado is promoting Trump from the pulpit and using his authority to urge his people to attend a political rally at the church he may be in violation of the so-called Johnson Amendment.  Trump and many of his evangelical supports think that the president brought an end to the Johnson Amendment through executive order in May 2017 (Maldonado was present for the event).  This is not true.  The clause forbidding churches (and other organizations with tax exempt status) from endorsing political candidates is still on the books.  It can only be changed by Congress.  I can’t think of a more blatant violation of the Johnson Amendment than a pastor urging his congregation to attend a political rally.  I doubt anything will come of this, but it is worth noting.

For more on what to expect tonight, check out my posts here and here.  I will be on NBC News Now (live stream) with Alison Morris around 3:15pm tomorrow (January 3rd) to talk about the rally.

The Author’s Corner with Richard Kagan

the spanish crazeRichard Kagan is Academy Professor and Arthur O. Lovejoy Professor Emeritus of History at Johns Hopkins University. This interview is based on his new book, The Spanish Craze: America’s Fascination with the Hispanic World, 1779-1939 (University of Nebraska Press, 2019).

JF: What led you to write The Spanish Craze?

RK: My interest in US attitudes towards Spain, and more broadly, Hispanic culture in general, dates to the early 1990s, and what I felt was the failure of the AHR, in keeping with the celebration of its centenary, to address the trajectory of US scholarship on Spain. The journal had commissioned articles on US historical scholarship on France, Italy, and other European countries, but not Spain. That lacuna led initially to my “Prescott’s Paradigm: American Historical Writing and the Decline of Spain,” published in the AHR in 1996, and later to other essays and articles on such related issues as the changing image of Spain in the US along the history of collecting of both Spanish and Spanish Colonial art. By 2009, after having explored the history of Spanish-themed architecture in the US, I decided a book that addressed these topics along with the often stormy political relationship between Spain and the US, the history of Spanish language instruction in the country, Spanish-themed movies, music, as well as literature demanded comprehensive treatment as well. The Spanish Craze is the result.

JF: In 2 sentences, what is the argument of The Spanish Craze?

RK: Key to the book is “forgive and forget,” an idea which surfaced in the immediate aftermath of the Spanish-American War of 1898, a conflict that ended an imperial rivalry that lasted for a well over a century. With Spain no longer to threat US interests, Americans, starting with Theodore Roosevelt, demonstrated a new fascination with Spanish culture–art, architecture, language, music and more –, essentially embracing much of that culture as their own.

JF: Why should we read The Spanish Craze?

RK: I believe that it enriches our understanding the composite character of American culture. It also brings new attention to what Walt Whitman once termed “ The Spanish Element in our Nationality.”

JF: When and why did you decide to become an American historian?

RK: For most of my career, I have been a historian of Spain and its overseas empire. American history is a relatively new subject for me, and I still have much to learn. However, I have long been interested in the complex links between Spain, Spanish America, and the US. The Spanish Craze explores some of these links, but there is more, much more, to be done on the subject.

JF: What is your next project?

RK: A biography of Henry Charles Lea, the 19th Century Philadelphia publisher-cum-historian and author of the first comprehensive history of the Spanish Inquisition. Lea’s papers are mainly located in Philadelphia, which, following my retirement from Johns Hopkins in 2013, is where I now live.

JF: Thanks, Richard!

Why Did So Many Hispanics in Florida Pull the Lever for DeSantis Instead of Gillum?

Governors race

The pundits seemed baffled by the 2018 Florida gubernatorial race between Rep. Rick DeSantis (R) and Tallahassee mayor Andrew Gillum (D).  Here is a taste of an article at the Atlanta Black Star:

Initial Election Day results showed that a significant chunk of Latino men and women voted in favor of DeSantis, who once cautioned Florida voters not to “monkey this up” by electing Gillum as their next governor. According to the numbers, 46 percent of Hispanic men voted for the GOP candidate while 38 percent of women did the same.

Social media critics couldn’t help but notice the trend, and were left scratching their heads over how Latinos could vote for someone who’s backed President Donald Trump‘s tough stance on immigration.

“At some point we need to have a frank and non-judgmental conversation about these Hispanic numbers,” Twitter user @chukroxx opined. “I don’t understand them … And, emotionally, it mid-key stings. What’s happening here y’all?”

“I’m truly just tryna comprehend,” he continued. What about the republican platform is so inviting? Especially considering their immigration stances? Why wasn’t the racism Desantis off putting?”

Radio host Ebro Darden offered this explanation: “Some Latinos are white and even racist against Black & Brown. Many are evangelicals … just cause someone makes seasoned food and is stereotyped by the oppressor as murderous and criminal does not mean they don’t wanna be just like their oppressor.”

Other Twitter users chimed with their own ideas, pointing out some Latino’s allegiance to America prompts them to vote red.

I don’t know much about the Latino electorate in Florida, but I wonder if they voted for DeSantis because he is pro-life on abortion.  Many Latinos are evangelicals who take traditional positions on social and cultural issues.  Perhaps they placed their moral commitments over identity politics.  Just a thought.  Perhaps someone who knows more about this subject might be able to offer some insight.

It seems like the same argument could be made in other gubernatorial races as well.

Are Latino Court Evangelicals Doing Enough for Immigrants?

immigrants

Over at Religion & Politics, Arlene Sanchez Walsh and Lloyd Barba call Latino evangelical and Pentecostal churches to do more for immigrants “living under the regime of daily ICE raids.”  Here is a taste:

Evangelicals and Pentecostals, by and large, have been unmoored from any deep theological tradition of social teaching regarding immigration, never having developed a systematic response to state injustices. When set in the balance against the weighty record of Catholic and mainline Protestant public social and civil advocacy, indeed the writing on the wall spells out that evangelicals and Pentecostals are found wanting. This absence of advocacy has thus far not been ameliorated by para-church organizations, such as the National Hispanic Christian Leadership Conference, whose leader Samuel Rodriguez has been self-appointed to advocate on behalf of Latino evangelicals. In fact, Latino evangelical leaders in high places of political power—such as the once-rising State Senator Steve Montenegro, a champion of Arizona’s SB 1070, (whose bid for 8th congressional district was supported by the state’s convicted and now presidentially pardoned former sheriff, Joe Arpaio)—show that Latino evangelical politicians can, do, and will vote against the basic-human interests of those sitting in their very pews.

But perhaps, in some cases, our decoding of that writing is misguided by our interpretive code of what responses ought to look like. That Latino Pentecostal and evangelical churches have long been home to a large number of undocumented immigrants is no secret. Could an intimate setting of worship and social bonding be bereft of any political engagement?

Read the entire piece here.

“The born-again/evangelical population in this country is highest among blacks…”

latin evangelicals

According to a recent Gallup survey, the born-again/evangelical population in this country is highest among blacks, “who are overall the most religious racial and ethnic group in the United States.”  Gallup reports that 61% of blacks identify as “evangelical” or “born-again.”  38% of “non-Hispanic whites” claim the labels and 44% of Hispanics identify with the labels.

There is a lot more to unpack in this study.  Read it here.

In Search of a Good Primer or Synthesis on 20th Century African American Evangelicalism and/or Hispanic Evangelicalism

I am trying to finish up an essay on twentieth-century evangelical political engagement and need to say more about African American and Hispanic American evangelicalism in the 20th century (or in any more specific era in the 20th century).  What are the best books on the subject, keeping in mind that I want to learn more about evangelicalism and not liberal or mainline Protestant African American religion?

Blacks, Hispanics, and the Return of Jesus

Charles Blow started yesterday’s column with a couple of paragraphs that really caught my attention:

Which political party’s members are most likely to believe that Jesus will definitely return to earth before midcentury? The Republicans, right? Wrong. The Democrats.

This was revealed by a report issued last week by the Pew Research Center for the People and the Press.

According to Blow, and he seems to be right, this trend can easily be explained by the fact that African-Americans and Hispanics are very religious. They also vote Democrat.

Blow concludes:

On the one hand, unlike John Kerry before him, Barack Obama made a strong play for the religious vote on his march to the White House. It worked so well that it’s likely to continue, if not intensify, among Democratic candidates. On the other hand, the religious left is not the religious right. The left isn’t as organized or assertive. For the most part, it seems to have made its peace with the mishmash of morality under the Democratic umbrella, rallying instead around some core Democratic tenets: protection of, and equality for, the disenfranchised and providing greater opportunity and assistance for the poor.

The unanswerable questions are whether these highly religious, socially conservative Democrats will remain loyal to a liberal agenda as they become the majority of the party and their financial and social standing improves. Or whether Republicans will finally make headway in recruiting them. The future only knows.

Then again, the world as we know it may not have much of a future if, as these Democrats believe, a deity will soon descend from the sky.