Michigan GOP Congressman: Impeach Trump

Amash

On the final evening of the 2016 presidential campaign, Donald Trump came to Grand Rapids, Michigan to rally the faithful.  The next day he won Michigan, a state (along with Wisconsin and Pennsylvania) that carried him to the presidency.

Today Grand Rapids’s GOP congressman, libertarian Justin Amash, called for Trump’s impeachment.  Read Amash’s entire Twitter thread here.

Interesting notes:  Amash’s father is a Palestinian Christian and his mother is a Syrian Christian.  He was the valedictorian at Grand Rapids Christian High School–a school founded by the Christian Reformed Church. His wife Kara is a graduate of Calvin College in Grand Rapids.  He is a member of an Orthodox church.

Reflections on the 2018 Biennial Meeting of the Conference on Faith and History

The 2018 Biennial Meeting of the Conference on Faith and History is over.  As program chair, I spent most of the weekend pinch-hitting for folks who were unable to come and making sure our plenary speakers were comfortable.  This is what program chairs do.  If I passed you in the hallway at the Prince Conference Center at Calvin College and did not stop to chat please forgive me.  I hope we can catch-up soon.

I wanted to blog a lot more than I did this weekend.  I got off to a good start on Thursday night, but then fell silent.  If you want to learn all the cool things that happened this weekend check out the conference Twitter feed: #cfh2018.  I am sure Chris Gehrz will eventually have a wrap-up post at The Pietist Schoolman.

Here are some of my highlights:

On Friday morning I chaired Session 12: “Christian Historiography: Kuyper, Ellul and O’Donovan.”  As I listened to Richard Riss’s excellent paper on Jacques Ellul, I realized that I should have read more of this French philosopher as I prepared to write Believe Me.

On Friday afternoon, I spent some time with Elisabeth Lasch-Quinn of Syracuse University.  Elisabeth’s plenary address, “The Art of Living, Ancient and Modern,” challenged us to consider the third-century Neoplatonist philosopher Plotinus as a way of countering the therapeutic culture of modern life.  Lasch-Quinn pushed us to move beyond the pursuit of the “good life” and consider what it might mean to live a “beautiful life.”

Lasch Quinn

Elisabeth Lasch-Quinn delivers here Friday afternoon keynote address

Following Lasch -Quinn’s lecture and before the evening banquet, I got to spend time with my favorite Calvin College history major

Ally at CFH

Beth Allison Barr of Baylor University is the new president of the Conference on Faith and History and the organization’s second female president.   Her presidential plenary drew heavily on medieval sermons on the roles of women in the Church as a way of thinking about the place of women in the today’s church and the Conference on Faith and History.  She encouraged the conference to respect the past and move toward the future by listening to the voices of the record number of women in attendance.

Barr

Beth Allison Barr delivering her 2018 presidential address

On Friday evening, I got together with some old friends at a Grand Rapids funeral home that has been converted into a bar and grill.  As you see from the photo below, much of the stained glass from the funeral home chapel was preserved.

Bar

With Eric Miller (Geneva College), Jay Green (Covenant College), and Jon Boyd (InterVarsity Press)

Saturday began with a panel on Messiah College’s Civil Rights bus tour.  It was a great session and it made me proud to be part of Messiah’s work in the area of racial reconciliation.  It was also a privilege to chair a session with three of my Messiah colleagues.  Next time I won’t put them at 8:00am. (Sorry guys!)

After the Civil Rights session I had coffee with our latest sponsor of The Way of Improvement Leads Home PodcastBob Beatty of the Lyndhurst Group.  If you are a community leader, a historical site administrator, or a museum professional, the Lyndhurst Group can help you with your public history outreach.  Bob is a great guy with lot’s of energy, enthusiasm, expertise, and experience. We are so happy that he is sponsoring the podcast.

After the CFH board meeting, I dropped in on Robert Orsi‘s plenary address, “The Study of Religion on the Other Side of Disgust.”  Orsi argued that scholars of religion must learn to pay attention to the relationship between religion and “horrors” such as pogroms, crusades, slavery, racism, misogny, and other “brutalities of everyday life.”  He suggested that “there may come a time when the human being who is also a scholar of religion reaches a limit of disgust.”  Beyond this limit, Orsi argued, “distinctions, qualifications, countervailing evidence, parsings, and other theoretical or hermeneutical subtleties fail.”  Orsi spent most of his time reflecting on “disgust” as a category of analysis in the context of the Catholic sexual abuse scandals.  It was a tough session to sit through, but many felt it was necessary.

Orsi at Calvin

Late Saturday afternoon I chaired a session that may have been one of the best CFH panels I have ever attended.  Session 53, titled “Theology and Spirituality in the Doing of History,” included three magnificent papers on the place of love and Christian spirituality in the doing of history.  Wendy Wong Schirmer, a newcomer to the CFH, argued that Pope Benedict XVI’s encyclicals on love can help us think Christianly about the historian’s craft.  Brad Pardue of College of the Ozarks talked about how he integrates Christian practices into his history courses.  Mark Sandle of The King’s University (Alberta) delivered a powerful paper on loving the dead in the context of the archives. I hope all three of these papers will be published in Fides et Historia, the journal of the Conference on Faith and History.

It is not easy putting a 56-session conference together, but I couldn’t have done it without the help of Joel Carpenter, Ellen Hekman, Jay Green, Eric Miller, Devon Hearn, and Robin Schwarzmann.  Thank you.  I am now going to take a nap.

Are Dutch-Americans “The Most Conservative Americans?”

Coldbrook-crc

As some of you know, I have been making regular visits to Grand Rapids, Michigan these days.  (If you don’t know why you haven’t been reading this blog regularly enough.  Shame on you!  :-))  I have thus had an opportunity to learn more about the Dutch Calvinist culture that permeates much of Western Michigan.

So when my friend “Buffalo” Doug Anderson called my attention to Michael Douma’s recent blog post, I was intrigued.  Douma is a historian of the Dutch in America and the author of brand new book on historical thinking.  Here is a taste of his piece, “‘The Most Conservative Americans’?“:

An article in the The Economist titled “Why are Dutch-Americans so different from the Dutch?”  lumps together all Dutch Americans, by which it means a few Michigan politicians and the residents of the city of Holland, Michigan, to explain why they are such backward conservatives.  The article’s subtitle betrays the game the author wants to play: “The most conservative Americans, the most liberal Europeans.”

By what measure, I ask, are Dutch Americans the most conservative Americans?   Perhaps the author is not aware of Orthodox Jews or the Amish, or the average Southern or Midwestern evangelical, who, culturally, is likely to be more conservative than the Average Dutch American.

At any rate, to explain why Dutch Americans are so conservative, the author interviewed Dr. Robert Swierenga, recognized authority on Dutch Americans, resident of Holland, Michigan, and author of a three-volume history of Holland, Michigan. Oh my mistake.  They didn’t interview Dr. Swierenga, or any other of the dozens of historians who have written books on Dutch American history. No, to learn more about the topic The Economist interviewed Jay Peters, local Democratic politician and failed mayoral candidate.

Peters’ response is full of hyperbole.  “The people who left the Netherlands were some of the most conservative Dutch-speaking people on the planet.”  Well, since most of the Dutch-speaking people on the planet were in the Netherlands, this is hardly a surprise. Then again, it’s not even entirely true.  The Dutch-speaking Boers of South Africa, the colonial administrators of the Netherlands East Indies, the slave-holding plantation owners in Dutch Suriname were all in a variety of ways more conservative than the backwater peasants from the Netherlands who emigrated to the United States.

Read the rest here.

Fun at Baker Book House in Grand Rapids

I was in Grand Rapids, Michigan this weekend with my daughter and we could not resist a brief stop at the famed Baker Book House!  As some of you know, Baker published my Why Study History?: Reflecting on the Importance of the Past.  Here are some pics (with captions)

Happy that my book is shelved just above A Hitchhiker’s Guide to Jesus
At the front door
I heard the foreword to this book is pretty good.  

An interesting juxtaposition  (read pp 73-78 in Why Study History to learn why)