I was on Fall Break this weekend and probably spent way too much time reading and watching the news, following the Values Voter Summit, and tweeting. With the exception of the beautiful central Pennsylvania weather, I leave the weekend pretty discouraged.
First, there was Beto O’Rourke’s remarks about removing the tax exempt status from churches, charities, and institutions that uphold traditional marriage. Read my posts here and here and here. I know that O’Rourke has no chance of winning, but his statement at the CNN Equality Forum has fired up pro-Trump conservatives. I did not watch all of Tony Perkins’s Values Voter Summit this weekend, but in the time I did watch I noticed that Trump, Oliver North, and Todd Starnes all used the remarks to rally the base.
Will the removal of the tax-exempt status of religious organizations be bad for the church? Not necessarily. Jesus said that if Christians are persecuted they should consider themselves blessed. When Christians are persecuted they share in Christ’s sufferings and join “the prophets who were before you.” We enter into a community of saints whose members followed Jesus in circumstances that were much more difficult than what American Christians are facing today. This, I might add, is one of the reasons why more Christians should study history. We need to know more about this communion of saints as it has unfolded over time.
In other words, Christians who believe that God is committed to preserving His church should have nothing to fear. This does not mean that the church should not make intelligent and civil arguments to defend religious liberty, but, as I wrote in one of the posts above, it should also prepare for suffering.
Will the removal of the tax-exempt status of religious organizations be bad for the United States? Yes. On this point I agree with University of Washington law professor John Inazu. Read his recent piece at The Atlantic: “Democrats Are Going to Regret Beto’s Stance on Conservative Churches.” Here is a taste :
First, pollsters should ask voters about O’Rourke’s comments and the issue of tax-exempt status, both now and in the exit polls for the 2020 presidential election. We can be certain this issue will be used in Republican political ads, especially in congressional districts that Obama won in 2012, but that Trump won in 2016. And I suspect this issue and O’Rourke’s framing of it will lead to increased turnout of evangelicals in states that matter to Democrats, such as Michigan, Ohio, and Pennsylvania. O’Rourke’s comment may quickly fall out of the national news cycle, but it won’t be forgotten among churches, religious organizations, and religious voters. And if the Democrats lose in 2020, this issue and their handling of it will likely be a contributing factor. That will be true regardless of who the eventual Republican or Democratic candidates are.
Second, journalists should ask O’Rourke and every other Democratic candidate how this policy position would affect conservative black churches, mosques and other Islamic organizations, and orthodox Jewish communities, among others. It is difficult to understand how Democratic candidates can be “for” these communities—advocating tolerance along the way—if they are actively lobbying to put them out of business.
Third, policy analysts should assess the damage O’Rourke’s proposal would cause to the charitable sector. O’Rourke’s stance—if played out to its end—would decimate the charitable sector. It is certainly the case that massive amounts of government funding flow through religious charitable organizations in the form of grants and tax exemptions. But anyone who thinks this is simply a pass-through that can be redirected to government providers or newly established charitable networks that better conform to Democratic orthodoxies is naive to the realities of the charitable sector.
Read the entire piece here.
Second, there is Elizabeth Warren. Here is what I wrote at the end of this piece:
Warren seems to suggest that a man who believes in traditional marriage will not be able to find a woman to marry because women who uphold traditional views on marriage are few and far between. Really? This answer reveals her total ignorance of evangelical culture in the United States. (It may also reveal her ignorance of middle-American generally). If she gets the Democratic nomination she will be painted as a Harvard elitist who is completely out of touch with the American people.
If you watch the video, and interpret Warren’s body language, it is hard to see her come across as anything but smug. But my primary criticism here is political. Warren has a legitimate chance to win the Democratic nomination in 2020. If she gets the nomination, and hopes to win the general election, she needs to convince middle America that she wants to be the president of all America. Her response to this question about gay marriage reminds me of something I wrote in Believe Me about the Hillary Clinton campaign against Donald Trump in 2016:
Though Clinton would never come close to winning the evangelical vote, her tone-deafness on matters of deep importance to evangelicals may have been the final nail in the coffin of her campaign. In 2015, when a conservative pro-life group published videos showing Planned Parenthood employees discussing the purchase of the body parts and the fetal tissue of aborted fetuses, Clinton said, “I have seen the pictures [from the videos] and obviously find them disturbing.” Such a response could have helped her reach evangelicals on the campaign trail, but by 2016 she showed little ambivalence about abortion, or any understanding that it might pose legitimate concerns or raise larger ethical questions. During the third presidential debate, she defended a traditional pro-choice position and seemed to dodge Fox News host Chris Wallace’s question about her support for late-term abortions. There seemed to be no room in her campaign for those evangelicals who didn’t want to support Trump but needed to see that she could at least compromise on abortion.
Clinton was also quiet on matters pertaining to religious liberty. While she paid lip service to the idea whenever Trump made comments about barring Muslims from coming into the country, she never addressed the religious liberty issues facing many evangelicals. This was especially the case with marriage. Granted, evangelicals should not have expected Clinton to defend traditional marriage or promise to help overturn Obergefell v. Hodges, but she did not seem willing to support something akin to what law professor and author John Inazu has described as “confident pluralism.” The question of how to make room for people with religiously motivated beliefs that run contrary to the ruling in Obergefell is still being worked out, and the question is not an easy one to parse. But when Hillary claimed that her candidacy was a candidacy for “all Americans,” it seemed like an attempt to reach her base, not to reach across the aisle. Conservative evangelicals were not buying it.
Here is my point: If my conversations with evangelicals are any indication, there seem to be some of them who voted for Trump in 2016 and are now looking for a reason–any reason– to vote for another candidate in 2020. This is obviously not a significant number of evangelical voters, but after the close election in 2016 we should have learned that every vote counts. If O’Rourke, Warren, and other Democratic candidates keep up their assaults on religious liberty, these voters will vote again for Trump. The Christian Right will use these assaults to rally the base and perhaps get some pro-Trumpers who did not vote in 2016 to pull a lever in 2020.
Third, as noted above, I watched some of the Family Research Council’s “Values Voter Summit” this weekend. I tweeted a lot about it. Check out my feed here. Last night Donald Trump gave a speech at the summit. You can watch it here.
Trump spent most of his talk lying about the impeachment process. He demonized his political opponents. At one point he mocked the physical appearance of Adam Schiff. He used profanity. And the evangelicals in the room cheered:
A few folks on Twitter this weekend chastised me for attacking the president and his evangelical supporters. They told me that I was not being “Christ-like” and suggested that I am being just as “uncivil” as Trump. I will admit that I am still angry about the way my fellow evangelicals have rallied around this president. Anger is wrong, and I am still wrestling with how to balance “righteous anger” with just pure, sinful, and unhealthy “anger.”
But I keep coming back to the limits of “civility.” Here is what I said to a group of evangelical academics last weekend at Lee University. I said something similar to a group of Christian college provosts, chief academic officers, and student life-leaders in January:
Donald Trump has exacerbated a longstanding American propensity for conflict and incivility.
I think many in the room today would agree when I say that Christian Colleges must continue doing what we’ve always done, that is stepping into the breach as agents of healing in the places, communities, neighborhoods and regions where we have influence. Sadly, the fact that so many white evangelicals voted for Donald Trump means that we may have to go back to square one. We need to keep reminding our constituencies and our students about the work of reconciliation across racial lines, gender lines, political lines, class lines, denominational lines. We must model empathy and civility. This means resisting the historic American propensity for conflict—the usable past that Trump exploits. We much chart another—more countercultural—path.
Our schools must be places of prayerful conversation, not cable news-shouting matches. Conversation is essential on our campuses. We need to be intentional about creating spaces for civil dialogue. We must learn to listen. We must be hospitable. But it is also important to remember that dialogue does not always mean that there must be a moral equivalence between the two parties engaged in the exchange. We come to any conversation from a location, and that is the historic teachings of biblical faith. We can debate whether Trump’s policies are good for America or the church, but when the president of the United States engages in endless lies, petty acts of jealousy and hatred, racist name-calling, and certain policies that undermine the teachings of Jesus Christ—we must reject such behavior and model an alternative way. At Christian colleges we cannot allow those defending such behavior and policies to operate on an equal moral footing. When Trump’s antics are celebrated by MAGA-hat wearing white evangelicals at rallies screaming “Lock Her Up” and then those same Christians inform pollsters that they are “evangelical or born-again” as they leave the voting booth, something is wrong. Something that should concern us deeply.
Maybe I’ll feel better by the end of the week. I am seeing my daughters next weekend, I get to teach U.S. history to some great students this week, I will hear some Messiah College history alums tell their stories on Thursday at my department’s annual “Career Night,” and I will be speaking to Kansas history teachers on Monday afternoon. There is much for which to be hopeful!