As most of you know, many folks are comparing Donald Trump to Andrew Jackson. Frankly, the comparisons are getting a bit tiresome. But when Pulitzer Prize-winner Daniel Walker Howe, author of What Hath God Wrought: The Transformation of America, 1815-1848, gets into the act, we should probably pay attention.
Here is a taste of Howe’s History News Network piece “The Shameful Way Donald Trump is Life Andrew Jackson“:
But the congeniality of Jackson’s nationalism to Trump’s purposes goes deeper. Jackson’s was a racial form of American nationalism. To identify as an American in Jackson’s sense was to identify with the white race. Jackson rallied his followers against the American Indians by promising that the Indians’ land would be made available for white settlement once its present occupants were “Removed.” “Indian Removal,” with capital letters, proved the principal achievement of Jackson’s presidency in its first year, and defined who his supporters and opponents would be for the rest of his term. In practice, Indian Removal meant forcible expulsion of people from their historic lands, marching them under military supervision for hundreds of miles to locations that might be very different in climate and environment from what they were accustomed to. Groups might even be relocated onto lands that had already been assigned to someone else. Indian Removal betrayed earlier government assurances that Native peoples could remain in place provided they pursued the way of life of Western Civilization and assimilated. An analogy exists to Trump’s avowed policy to round up and displace millions of “illegal immigrants.” The betrayal of the promise of assimilation to the Indians seems parallel to the betrayal of the American Dream for many of today’s immigrants, especially if they are Mexican or Muslim.
The Indians were not the only racial group targeted by Andrew Jackson. Jackson not only practiced and profited from black slavery on a large scale, as President his policies consistently supported and strengthened the institution of slavery. He halted the efforts his predecessor, John Quincy Adams, had made on behalf of international cooperation in suppressing the illegal Atlantic slave trade, though all other maritime countries approved it. When Charleston, South Carolina, would jail any free black sailors who dared come ashore from Northern or foreign ships, the Monroe administration declared the practice unconstitutional. Jackson’s administration reversed the finding.
Jackson even sacrificed white people’s freedom and privacy to prevent the delivery of antislavery publications in the South. Federal law required the United States Post Office to deliver mail to the addressee, but when Northern antislavery publications began to mail copies to Southern addresses, Jackson immediately told his Postmaster General how to prevent it. In those days people had to go to their local Post Office to pick up their mail. Put up a notice at the Post Office, he directed, saying that mail had arrived for so-and-so which the postmaster is sure they don’t want to receive. However, if they publicly request it, the mail will be given them, to comply with the law. Jackson well realized that, in the South, anyone known to request antislavery messages would be targeted for persecutions, maybe violent, until they had to move away. The Postmaster General followed Jackson’s plan, and it worked as intended. No one ever requested their antislavery mail.
Of course, President Trump probably doesn’t know a lot about President Jackson’s particular policies. But he is certainly aware that Jackson has fallen out of favor with many historians and public commentators—members of the elite that Trump likes to defy. Like Trump, Jackson came to the political system as an outsider, whose candidacy for President was not taken seriously at first by the political establishment. As a fellow “outsider” to respectable opinion, Jackson appeals to Trump.
Read the entire piece here.