Pope Francis Reminds Christians What it Means to be Pro-Life


As many of you know, Pope Francis has changed the official teaching of the Catholic Church on capital punishment.  The Church now opposes capital punishment in all cases.  John Gehring of Faith in Public Life reflects on this change in his recent piece at the New York Daily News.  Here is a taste:

If Pope Francis’ effort to abolish the death penalty is simply cheered by those who agree with him and ignored by more than half of American Catholics who support capital punishment, we’ve missed a rare opportunity to have a more expansive dialogue about what it means to protect human life in all cases. Conservative Catholic politicians — and Christian evangelicals who rally behind President Trump — too often get a free pass in declaring themselves “pro-life” if they oppose abortion, while supporting a policy agenda that perpetuates extreme inequality, environmental degradation, and that tears immigrant children from the arms of their parents.

A few months ago, Francis described the lives of migrants as “equally sacred” as the lives of the unborn in the womb. Some Catholics think immigration is a “lesser issue” compared to abortion and euthanasia, the pope acknowledged, a position Francis said might be understandable for a politician fishing for votes, but never acceptable for a Christian who claims to follow the Gospel.

Pope Francis inconveniently reminds us that the sacred image of God is in everyone: the unborn, the undocumented immigrant, and even the death row prisoner. It’s time for our political leaders to play catch up.

Read the entire piece here.

Roger Olsen: "Frankly, I am appalled at [Al] Mohler’s support for capital punishment."

Here at The Way of Improvement Leads Home I try not to dabble too much in intramural evangelical theological debates.  This is mostly a history blog that has a large audience of believers and unbelievers.  So I hesitated in posting about Albert Mohler’s recent piece at CNN in which he claims that Christians should support the death penalty based on a reading of Genesis 9:6, an Old Testament passage in which God tells Noah that the punishment for intentional murder should be death.  Mohler is the president of Southern Baptist Theological Seminary in Louisville.

Yet, after thinking about this a bit more, I felt the urge to call your attention to Roger Olsen’s response to the piece in order to show that Mohler does not represent all evangelicals on this matter.  (Although I think he might represent a good number of evangelical laypersons).  Olsen is an evangelical theologian who teaches at Baylor University.

Here is taste of Olsen’s post from his Patheos blog:

I find Mohler’s defenses of capital punishment weak at best. The Old Testament “clearly calls for” many things—including capital punishment for a broad range of offenses including adolescent rebellion against parents. Certainly for idolatry. Does Mohler think we, as a whole society, should then expand the death penalty for all the offenses for which it is called for in the Old Testament? I doubt it. That makes his appeal to the Old Testament extremely weak.
Mohler seems to believe that IF the Bible calls for something American government should practice it. That’s a huge leap off the pages of the Old Testament to modern, secular government. He speaks disparagingly of secular government. Does he want a return to theocracy? If not, he should explain how his argument is consistent with a rejection  of “Christian Reconstructionist” theocracy…
Advocates of capital punishment like to say that no innocent person has been executed. Since when? Nobody doubts that in the past many innocent people were executed. I suppose they mean in the recent past. But just recently serious doubts about one executed man’s guilt has been raised by experts including a special Texas panel led by a governor-appointed chairman. (The governor fired one chairman apparently because he was favoring the findings of the panel that Todd Willingham was not guilty of the crime for which he was executed.) Enough evidence of his innocence has been brought forward to now declare that he was almost certainly not guilty of the crime for which he was executed. The new governor-appointed chair and the governor seem to have stopped the panel from declaring Willingham to have been innocent….
Should Christians support the death penalty? Mohler asks. His answer: “I believe that Christians should hope, pray and strive for a society in which the death penalty, rightly and rarely applied, would make moral sense.” Why rarely? If murder deserves execution and murder is common, why should execution be “rarely applied?”
The fact is that capital punishment is never necessary which is the main reason ethical people, including Christians, should oppose it. Deadly force should never be used when it is not necessary. Capital punishment is absolutely never necessary. A stronger case could be made that sometimes torture, even of innocent persons who might have needed information, is necessary. And yet no Christian ethicists I know of supports torture. Now that the federal government and all states (so far as I know) have sentences of life in prison without the possibility of parole and solitary confinement for violent inmates (and if the they don’t yet, they can and should), capital punishment is simply not necessary for any reason—unless blood lust and vengeance is considered a valid reason for it.
If I could ask Mohler one question it would be this: How do you respond to the possibility that God might have some use for the life of a person the state executes? How is the state, supported by you and other conservative Christians, not cutting off God’s ability to use a person in the future?
There is also another dimension of this entire debate that needs to be addressed.  Olsen’s blog is read largely by fellow Christians who most likely share the author’s belief in the authority of the Bible.  Mohler, on the other hand, chose to publish his argument, which is based entirely on the presupposition that the Bible (in this case, Gen. 9:6)  is authoritative and should be obeyed on matters such as capital punishment, at CNN.  I don’t know how many readers of the CNN religion blog accept this presupposition, but I am guessing that a lot of them do not.  
So here is a message to my fellow Christians.  If you want to enter the public square to make an argument about the rightness or the wrongness of a particular social practice, building your argument on a belief in the inspiration or the authority of the Bible is not the way to do it.  Such an approach does little to persuade those who do not share your presuppositions.