What should we make of Trump’s appointment of Amy Coney Barrett?

In the last 24 hours several of you have asked me what I think about Trump’s nomination of Amy Coney Barrett.

First, I think there is nothing unconstitutional about Trump choosing a nominee in an election year.

Second, I think there are times when a president should think about the greater good of the country. (I can’t believe I actually have to point this out, but we are living in the age of Trump). This might mean holding a Supreme Court nomination until after a presidential election. At the very least, it might also mean waiting until Ruth Bader Ginsburg is buried before choosing her successor. Joe Biden is right about Trump’s lack of basic human decency.

Third, GOP Senators are hypocrites. In 2016, Merrick Garland should have received a hearing and a vote. I am not convinced by any of the GOP attempts to reconcile their 2016 views with their willingness to give Trump’s nominee (Barrett) a hearing and a vote in 2020.

This Jake Tapper interview with Senator Tom Cotton of Arkansas is a perfect example of what I am talking about:

Cotton is just making stuff up here. He loves the founding fathers, but he seems to have no interest in their fears about political partisanship undermining the republic.

Fourth, no matter what we think about all of this, Barrett will be appointed to Ginsburg’s seat and it will probably happen before the election. If it wasn’t Barrett, it would have been another justice approved by the court evangelicals.

Fifth, Barrett is a competent interpreter of the law and a fair choice in light of what I wrote about in the previous paragraph.

Sixth, I direct you to my previous posts on Barrett’s religion. I have tried to put her beliefs in some kind of larger context.

Seventh, I take a “wait and see” approach on Roe v. Wade. Barrett has said it is unlikely that it would be overturned, but that was back in 2013. (It is unclear whether her comment represented her own personal beliefs or was simply a statement made by an outside commentator).

Moreover, as someone who does not believe overturning Roe is the best way to reduce abortions in America, I don’t have a strong opinion either way on Barrett’s anti-abortion record. I know I will be criticized by the Right and the Left for this position. The Right will criticize me for not embracing the conservative evangelical playbook on abortion. I have argued many times before why the Christian Right playbook is bad for the nation and the church. The Left will say that as a white male I don’t care about women’s health. This is a false binary. One can care about women’s health and still think abortion is morally wrong. I stand with the millions of American women who also believe this.

Eighth, I am worried more about what a Barrett appointment might mean for health care and the Affordable Care Act (Obamacare) than I am about what it might mean for abortion.

Ninth, I am not worried about Trump using a conservative majority on the court to steal the 2020 presidential election. I have no doubt that Trump will try to claim election fraud if he loses on November 3, but I can’t imagine the Supreme Court would allow him to get away with this.

Politically, Trump’s ongoing claims that mail-in-ballots will lead to an unfair election will ultimately work against him because it gives the Court and other officials time to anticipate his arguments and gather evidence to prove he is wrong.

The court evangelicals get another chance to execute their political playbook

For many American evangelicals, Christian witness in the political sphere comes down to overturning Roe v. Wade. This is why the court evangelicals are so gleeful about Trump getting another Supreme Court nomination. This is also why they say virtually nothing about the president’s mishandling of COVID-19 (nearly 200,000 dead), his separation of families at the Mexican border, his environmental policies that will one day make the planet incapable of sustaining life, and his racism. Look for yourself. The silence is deafening. Start your research with these names:

Franklin Graham, James Robison, James Dobson, Jenetzen Franklin, Jack Graham, Paula White, Greg Laurie, John Hagee, Tony Perkins, Gary Bauer, Johnnie Moore, Ralph Reed, Robert Jeffress, Eric Metaxas, Jim Garlow, Jack Hibbs, Harry Jackson Jr., Luke Barnett, Richard Land, Jim Bakker, David Barton, Steve Strang, Samuel Rodriguez, Charlie Kirk, Lance Wallnau, and Jenna Ellis.

I imagine (again, I only imagine) that some of these people were on a conference call the moment Ruth Bader Ginsburg died. They no doubt started the session with prayer for the Ginsburg’s family and perhaps even threw-out a prayer or two for those suffering through COVID-19. And then, when the pleasantries were done, they got down to strategizing about how to best support the president’s forthcoming Supreme Court nomination and the most effective ways of spinning their 2016 claims that President Obama’s Supreme Court nominee–Merrick Garland–did not deserve a hearing in the Senate because it was an election year.

As I wrote yesterday, Robert Jeffress said that COVID-19 is mere “background noise” now that Ruth Bader Ginsburg is dead and Trump can appoint another conservative justice. Background noise? Tell that to the families who lost lives from COVID. What kind of world do we live in where a Christian pastor can say that the loss of 200,000 lives is unimportant and get virtually no push-back from his followers, all men and women who name the name of Jesus Christ?

Here is what the court evangelicals have been saying about the Supreme Court story:

Let’s start with Franklin Graham. Let’s remember that Barack Obama nominated Merrick Garland about eight months before the 2016 election:

And now Graham says the country is at a “boiling point” and needs prayer. He has no clue that he is partly responsible for the divisions in the nation and the church.

Southern Baptist seminary president Al Mohler tries to defend Mitch McConnell’s decision to reject Merrick Garland’s nomination in 2016. There is no reference to the Constitution or its interpretation. Mohler’s argument is weak, especially coming from a self-professed Constitutional originalist. I would like to see him defend this argument through a close reading of the Constitution as opposed to the weak reference to 1880 that he offers here. Mohler, who prides himself as an intellectual driven by logic, begins with the assumption that we need another conservative justice and then searches for an argument–any argument–to justify his political desires.

There is no doubt that President Trump will make a nomination to fill the vacancy, and there is now no doubt, thanks to a statement released by Senate Majority Leader Mitch McConnell, that the Senate will move forward on a confirmation process once the nomination is announced. Indeed, Senator McConnell stated, “In the last midterm election, before Justice Scalia’s death in 2016, Americans elected a Republican Senate majority because we pledged to check and balance the last days of a lame duck president’s second term. We kept our promise. Since the 1880s, no Senate has confirmed an opposite party president’s Supreme Court nominee in a presidential election year. By contrast, Americans reelected our majority in 2016 and expanded it in 2018, because we pledged to work with President Trump and support his agenda, particularly his outstanding appointments to the federal judiciary. Once again, we will keep our promise. President Trump’s nominee will receive a vote on the floor of the United States Senate.”

Ecclesiastes 10:1. Interesting choice of verse by Tony Perkins:

Here is Gary Bauer. It’s all about the Christian Right playbook. He actually believes that overturning Roe v. Wade will end abortion in the United States. As long as he keeps sticking to this playbook, the lives of unborn babies will remain a political football.

Hey Ralph Reed, why weren’t you making this argument in 2016?

Charlie Kirk of the Falkirk Center at Liberty University does not even want hearings for Trump’s new justice:

Kirk criticizes Ilhan Omar for being a “starter of fires” fueled by religion and skin color. Hmm…

For many evangelicals the 2020 election represents a simple choice: Trump will defend the pro-life movement, Joe Biden is pro-choice; Trump promises to appoint Supreme Court justices who will challenge–perhaps even overturn —Roe v. Wade, and Joe Biden will not. When it comes to dealing with the problem of abortion, the court evangelicals have been reading from the same political playbook for more than four decades. It teaches them that the best way to bring an end to abortion in America is to elect the right president, who, in turn, will support the right justices. Thus far, things seem to be going well: not only has Trump appointed pro-life justices Neil Gorsuch and Brett Kavanuagh, but he has appointed dozens of conservative judges to federal district courts across the country. Now, he will most likely get to appoint another conservative justice.

Still, it is not exactly clear how this strategy will bring an end to abortion in America. Chief Justice John Roberts, himself a devout Catholic, has called Roe v. Wade “settled as the law of the land.” Amy Coney Barrett, who appears to be Trump’s top pick to replace Ruth Bader Ginsburg, has said publicly that it is likely Roe v. Wade will not be overturned.

And even if Roe v. Wade is overturned by the Supreme Court, the issue will be sent back to the states. Abortion is very likely to remain legal in the so-called blue states, including California and New York, and illegal in many of the so-called red states, especially in the deep South.

State legislatures will need to decide how they will handle the abortion issue in the remaining states, but a significant number of them will probably allow abortion in some form. To put it simply, overturning Roe v. Wade will not end abortion in America. It may curtail the number of abortions, but it will bring our culture no closer to welcoming the children who are born and supporting their mothers.

The taking of a human life in the womb via the practice of abortion is a horrific practice. Modern technology shows us that a baby in the womb, especially in the last trimester, is alive. Christians should be working hard to reduce the number of abortions that take place in the United States–even working to eliminate the practice entirely.

But we have been under Roe v. Wade for long enough that several generations of Americans now believe that they have a right to an abortion. Such a belief is not going to change anytime soon. Conservative evangelicals and other pro-life advocates spend billions of dollars to get the right candidates elected because they believe that the Supreme Court is the only way to solve the problem of abortion in our society. Yet, most of these conservatives oppose “big government” and want to address social concerns through churches and other institutions of civil society. Imagine if all the money spent to support pro-life candidates was poured into these institutions.

How did we get to this place. Learn more here:

Trump is having a rough week. What are the court evangelicals saying?

If you are following the news (or this blog), you know that:

  1. Multiple outlets, including Fox News, have confirmed that Trump disparaged American veterans. He called them “losers” and “suckers.”
  2. Trump knew about the “deadly” nature of the coronavirus as early as February 7, 2020 and did nothing about it. (And I am sure there will be more revelations in Bob Woodward’s forthcoming book).
  3. According to Michael Cohen, Trump disparaged evangelicals, calling their beliefs “bulls–t.”

So what are Trump’s evangelical supporters–the men and women I call the “court evangelicals”–saying?

Some of the court evangelicals will be gathering at a Liberty University Falkirk Center event today. I will try to keep an eye on this.

Liberty University Falkirk Center fellow Jenna Ellis is not going to read Woodward’s book. But I don’t think Woodward’s reporting will be something she can ignore. If I were her, I would jump off the Trump train right now:

Ms. Ellis will not be able to change the subject much longer:

When Donald Trump candidate is in trouble, court evangelicals start talking about abortion and the Supreme Court:

If abortion and the Supreme Court don’t work, court evangelicals can always retweet stuff about truth and ethics:

But let’s not pick-on Jenna Ellis too much. Let’s see what Liberty University’s Falkirk Center co-founder Charlie Kirk is up to.

Again, pivot to abortion:

If abortion doesn’t work, say something about Nancy Pelosi:

Or this:

Court evangelical journalist David Brody is always ready to tweet favorable things about Trump, but all he has for us today is a story about Biden and a Washington football team hat. Maybe he is on vacation. 🙂

There is a reason Trump released his Supreme Court list today. Ralph Reed is more than willing to help the president in his attempt at misirection:

The same goes for Johnnie Moore, the guy who touts himself as a “modern-day Dietrich Bonhoeffer.”

Gary Bauer refuses to believe the reporting:

Tony Perkins, as expected, focuses on the Supreme Court:

Jack Graham too:

Graham also seems to reject the reporting on Trump’s disparaging marks about the military. He retweeted this:

This is what court evangelicals do. When every major news outlet (including Fox News) confirms a story that they don’t like about Donald Trump, they desperately search for a source from a Trump loyalist to prove them wrong.

Jentezen Franklin is distracting his followers with a different story:

I think it is fair to say that the court evangelicals, with a few notable exceptions, have been relatively silent this week. They don’t have much to say about Trump’s remarks on military veterans, Cohen’s allegations, and the president’s mishandling of the coronavirus.

When Trump loses a pro-life spokeswoman

Check out Dan Silliman’s piece at Christianity Today on how some pro-life activists are fleeing Donald Trump. Here is a taste:

A pro-life spokeswoman quit her job rather than endorse Donald Trump for another term in the White House.

Trump has called himself the most pro-life president in history. But Stephanie Ranade Krider, executive director for Ohio Right to Life, decided she couldn’t support him and couldn’t keep working for the prominent pro-life group as it prepared to help him win re-election.

She resigned June 30. The next morning, she woke up and felt like she could finally breathe again.

“You learn to hold certain things in tension, and for me it came to a point where I couldn’t anymore,” Krider said. “I’ve been grateful for the things Trump has accomplished and skeptical of his pro-life views.

“Always, there has been this undercurrent where he just does not respect women and he does not like black and brown people. I can’t look at any of his behavior and see evidence of the Holy Spirit in his life. Nothing about his words or actions are kind or gentle or faithful or full of self-control.”

It wasn’t an easy decision to quit. Krider started working at Ohio Right to Life in 2009. She can still remember how thrilled she was. As a 26-year-old evangelical with a passion for politics, she was ready to advocate for the unborn. She was ready to fight the people who could look at an ultrasound and say, “That’s just a blob of tissue.” She imagined herself bringing together pro-life Republicans and Democrats with bold moral arguments and how she would say, “Women deserve better than abortion.”

Read the rest here.

Slacktivist (and Norman Geisler) on abortion

If you do not read the blog of progressive Christian Fred Clark, aka “Slacktivist“, you should. You will not always agree with him, and he will infuriate you at times, but his ideas are often worth considering. Yesterday I checked Slacktivist and was surprised to find him citing the late evangelical apologist Norman Geisler on abortion. Fred cites this passage from Geisler’s Christian Ethics:

The one clear thing which the Scriptures indicate about abortion is that it is not the same as murder. … Murder is a man-initiated activity of taking an actual human life. Artificial abortion is a humanly initiated process which results in the taking of a potential human life. Such abortion is not murder, because the embryo is not fully human — it is an undeveloped person.

And this:

When it is a clear-cut case of either taking the life of the unborn baby or letting the mother die, then abortion is called for. An actual life (the mother) is of more intrinsic value than a potential life (the unborn). The mother is a fully developed human; the baby is an undeveloped human. And an actually developed human is better than one which has the potential for full humanity but has not yet developed. Being fully human is a higher value than the mere possibility of becoming fully human. For what is has more value than what may be. …

Birth is not morally necessitated without consent. No woman should be forced to carry a child if she did not consent to intercourse. A violent intrusion into a woman’s womb does not bring with it a moral birthright for the embryo. The mother has a right to refuse that her body be used as an object of sexual intrusion. The violation of her honor and personhood was enough evil without compounding her plight by forcing an unwanted child on her besides. … the right of the potential life (the embryo) is overshadowed by the right of the actual life of the mother. The rights to life, health, and self-determination — i.e., the rights to personhood — of the fully human mother take precedence over that of the potentially human embryo.

I had no idea that this was Geisler’s position on abortion.

Clark agrees with Geisler, but he also cares about protecting “potential” personhood:

What does that mean in practical terms? It means, for most of us, working to create a context for their choices in which they are never constrained by desperation or duress, by the market-worshipping coercion of penury, by fear or want or threat. It means working to establish a context in which financial support, vocational opportunity, human potential, human thriving and human dignity are not contingent or conditional or inconstant. It means creating a context which is hospitable to welcoming new life, and therefore a context in which the choice of hospitality is possible and promising. (If I were to choose a text for a sermon on the politics of abortion, it would be the story of Elijah and the widow of Zarephath.)

Sometimes, when I describe this role and this obligation, those who wish only to deny subsidiarity by a top-down decree criminalizing all abortion will accuse me of just trying to change the subject. But this is the subject. Subsidiarity teaches me that what is best for “the unborn” will be what is best for their mothers. The only way to “protect the unborn” is by protecting those carrying them — protecting their health, dignity, wellbeing, financial security, agency, and freedom.

Read the entire post here.

GOP Convention: Night 2

NBC News

NBC News graphic

I didn’t get to listen very carefully to many of the speeches on night 2 of the GOP convention. I was preparing for my return to the classroom today.  At least my nightmares were different last night. Instead of dreaming about what Trump is doing to the nation and the church, I dreamed of microphones, ZOOM, Canvas, student rotation, the Cloud, and sweating through my mask as I tried to lecture to 170 students in a 500-person recital hall with people staring down at me from the third floor balconies. (Yes, this will happen today).

So this post will just focus on the things that caught my attention enough to pull me away from creating Canvas modules.

Last night Cissie Graham, the daughter of court evangelical Franklin Graham and the granddaughter of Billy Graham, spoke at the Republican National Convention. Watch:

A few quick thoughts:

  1. I will take Cissie Graham and the rest of the court evangelicals more seriously when they start talking about religious liberty for all Americans.
  2.  As a fellow evangelical, I would hardly call prohibitions against indoor worship during a pandemic “religious persecution.”

Not all of Billy Graham’s grandchildren are in the Trump camp. Yesterday Jerushah Duford, who describes herself as “the proud granddaughter” of Billy Graham, published an op-ed in USA Today claiming that evangelical support for Donald Trump “spits” on the “legacy” of her grandfather. Read it here.

During the convention Trump pardoned Jon Ponder, an African-American man convicted of robbing a Nevada bank. Ponder now runs Hope for Prisoners, a Christian ministry the helps prisoners re-enter society after their period of incarceration. Ponder’s story brings positive attention to criminal justice reform. It is a story of God changing a man’s heart. I am glad Trump pardoned him.

What bothered me about the segment featuring Ponder was the way the Christian faith was manipulated for political purposes. At times during this segment I wondered if Ponder was there to talk about criminal justice reform or help Trump make his appeal to the evangelicals. Ponder’s faith plays an essential part in his story. This should be celebrated. But faith should never be politicized.

Watch the segment and let me know if any of this belongs at a political convention:

Later in the evening, Abby Johnson spoke about Planned Parenthood and abortion:

I was nodding my head as Johnson spoke until she used the words “Trump” and “two Supreme Court justices” in the same sentence. We can reduce abortions in America without getting into bed with this president, but it will require breaking from the 40-year-old Christian Right playbook.

Then came Georgetown Law School graduate Tiffany Trump. I wasn’t really listening to Tiffany until she said “God has blessed us with an unstoppable spirit, His spirit, the American spirit.” The worst part about this is that most evangelicals didn’t blink an eye when Trump’s daughter conflated the Holy Spirit and the American Dream.

I perked-up again when Tiffany started lamenting–yes lamenting–the fact that the promotion of “division and controversy breeds profit.”

There was a small kernel of truth in some of Tiffany Trump’s words last night. She called for open discourse and the free exchange of ideas in the public sphere. I am on board with this, but I think the real issue at stake here is where one draws the boundary line between open discourse and anti-intellectualism. I am thinking here about both the Left and the Right. The far Right is prone to making public arguments that are not based on truth, science, or evidence. The far Left does better with truth, science, and evidence, but its defenders draw the boundaries of acceptable discourse so narrowly that they often sound like intolerant fundamentalists. And both sides need to stop the ad hominem attacks.

I am not going to say much about the speeches by Eric Trump, Mike Pompeo, or Melania Trump. Pompeo, of course, spoke from Jerusalem to keep the evangelical base happy. Melania’s speech is getting good reviews. I guess it was OK, but I tuned-out when she described her husband as an honest man.

As noted above, there was a lot of faith talk last night. The Democrats were portrayed as godless threats to true religion. This suggests that the millions of American Christians, and especially African-American Christians, who vote Democrat are not real Christians.

This tweet sums-up how I felt last night:

Night four at the 2020 DNC convention

Biden nominee

It was a great night for the Democratic Party. I don’t think they could have done this convention any better. Frankly, it may have been more effective than a traditional arena convention. The GOP has a tough act to follow.

Below are a few thoughts, based on some of my live-tweeting.

Let’s start with the segment on Biden’s Christian faith:

A few thousand white evangelicals from Wisconsin, Michigan, Pennsylvania, Florida, and Arizona might decide this election:

But here is a way that Democrats can keep more white evangelicals after November 2020:

Delaware Senator Chris Coons gave a good speech that echoed yesterday’s Fox News op-ed on Biden’s faith. But Coons did not address anything I wrote about in the tweets above. If Biden can address these issues between now and November he could win a record number of white evangelicals. He could easily connect his platform to a real conversation about abortion. The religious liberty stuff will be a little more difficult without offending the left-wing of the party.

Let’s move on to history.

I am still waiting for someone to tell me when the last time a historian spoke in a prime time slot at a political convention.  Jon Meacham was excellent:

So please take the following tweet in that context:

My historian students–both at Messiah University and the Gilder-Lehrman
“Princeton Seminar”–know that the roots of the United States are located in more than just the British settlements.

And as long as we are talking about history:

You can also do a lot of other things with a history major.

The segment with Biden’s Democratic primary rivals was amazing. I could have watched another hour of this conversation. As Cory Booker said, it was like the show with all the contestants “voted off the island” on “Survivor”:

A quick thought on Michael Bloomberg’s speech:

Not all evangelical celebrities support Donald Trump:

Biden gave a great speech. I appreciated his call to find one’s “purpose” in life.

The exact quote was: “As God’s children each of us have a purpose in our lives.”

And the following:

I was also pleased to see this speech seasoned with the words “hope,” “humility,” and “history.” I feel like I’ve heard those words before. 🙂

Here is the Seamus Heaney quote from “The Cure at Troy” that Biden used in the speech:

History says,

Don’t hope on this side of the grave,

But then, once in a lifetime

The longed-for tidal wave

Of justice can rise up,

And hope and history rhyme

The next verse (which Biden did not use in the speech) reads:

So hope for a great sea-change

On the far side of revenge.

Believe that further shore

Is reachable from here.

Believe in miracle

And cures and healing wells.

Read Biden’s entire speech here.

Christianity is more than the mere embrace of a Christian Right view on abortion politics

Listen to court evangelical Robert Jeffress’s recent commentary on Fox News:

Jeffress addresses Trump’s recent claim that if Joe Biden is elected in November there will be “no religion.” He added that Biden would “hurt the Bible” and “hurt God.” As any good court evangelical must do, Jeffress defends Trump’s remarks.

Jeffress comes just short of suggesting that Biden is not a Christian. (I realize I may be too generous to Jeffress here). Why? Because Biden is “pro-choice” on abortion.

Jeffress knows that the Christian faith is more than merely the embrace of a Christian Right view on abortion, but if he can use abortion to demonize Biden by questioning the legitimacy of his faith, he will gladly do it. Let’s face it, Jeffress is not interested in developing a public theology informed by the entire message of the Bible. Neither is the Christian Right movement that he represents.

Those who read this blog know my position. I am pro-life. But I do not believe that overturning Roe v. Wade is the best way of reducing abortions. Just search “abortion” or read Believe Me: The Evangelical Road to Donald Trump for my views on this.

Abortions are on the decline in America. Let’s keep this downward trajectory going by electing candidates who care about poverty, systemic racism, the economic plight of families, and the health of women.

GOP: Let’s stop using “pro-life” as a political litmus test for the purpose of fundraising.

Democrats: let’s start talking again about abortion as a serious moral problem facing our society. And yes, I am referring to the Biden-Harris ticket here.

Does any Christian want their son to turn out like Don Jr.? (And other thoughts on a recent Charlie Kirk and Jack Hibbs conversation).

Several Trump evangelicals have sent me this video this week. So let me respond to Charlie Kirk and megachurch pastor Jack Hibbs. First, watch the video:

Some thoughts:

At the 0:18 mark, Kirk says that United States presidency is electing a “world view.” I am not comfortable with this kind of “world view” language, but for the sake of argument, I’ll accept it here. So what kind of “world view” should the President of the United States possess? Well, on one level, the answer is pretty obvious. He should uphold the Constitution and not threaten our democratic institutions. Of course Trump has done this at every turn. He disparages the press, refused to cooperate with the impeachment proceedings in the House of Representatives, tried to work with Ukraine to undermine the 2020 election, openly discredited military and intelligence advisers, used his bully pulpit to attack Supreme Court justices, claimed that there was voter fraud when no such fraud existed, promoted QAnon and other “deep state “conspiracy theories, refuses to show his tax returns to the American people, contradicts his own science and public health officials, and now wants to undermine the Post Office to make it more difficult for people to vote in November.

Kirk also seems to equate “world view” with “civil society.” We can define “civil society” in many different ways. At the most basic level, the phrase is used to describe institutions–the family, churches, non-profit organizations, clubs and associations–that are not sponsored by the state. Such institutions promote community, the common good, and sense of collective activity. The idea, of course, is that when such institutions flourish, our democracy will be more “civil” in the way we treat one another.

Kirk misunderstands the meaning of “civil society” on two levels. First, he implies that “civil society” in a democracy is somehow connected to a presidential election. Granted, a president who ignores checks and balances and behaves like a tyrant might have the power to crush the institutions of a civil society, but as long as the executive is held in check by the other two branches of government, the press, and the American people, civil society will continue to thrive. (And, as Robert Putnam famously put it in Bowling Alone, we also must help civil society to thrive by exercising our social duties).

Second, Kirk seems to suggest that because Trump encourages civility, he is worthy of American votes in November.  Anyone who reads Trump’s Twitter feed or watches his press conferences and speeches knows that Trump has no interest whatsoever in working toward the common good. He demonizes his enemies, calls them names, stokes division, and lies virtually every time he speaks in public. So forgive me if I disagree with Charlie Kirk’s claim that Trump is a “representation” of “civil society.” Moreover, there is very little that is “civil” about this entire Kirk-Hibbs conversation. This event, held in an evangelical church, is defined by anger, bitterness, and rage.

At the 0:30 mark, Kirk claims that Trump is a “placeholder” for “what is moral and what is good.” Can any thinking Christian really affirm this?

At the 0:58 mark, Kirk says that he wishes he could one day “be as good” as Donald Trump. This kind of moral thinking, if we can even call it that, is delusional when compared to how the Bible defines what is “good.”

At the 1:15 mark, Jack Hibbs says that Trump might have a “checkered past,” but he is “not the guy that he used to be.” Really? Have I spent the last four years watching the same president as Hibbs? It seems like most of Trump’s past character (OK, granted, he is not sleeping with porn stars in the oval office) has been on display virtually every day of his presidency. But Hibbs goes on, “We’re America, we’re supposed to be so forgiving and so kind and so prone to give people a second chance.” What an odd thing for a pastor to say. Instead of talking about forgiveness, kindness, and redemption as biblical values, Hibbs connects them to “America.” But let’s also remember that in Hibbs’s way of seeing the world, there is little difference between the Kingdom of God and the Kingdom of America.

At the 1:30 mark, Hibbs implies that Trump is a moral and righteous man because he has a good relationship with his kids and the kids speak highly of their Dad. (Michael Corleone also spoke highly of his father and I am sure Vito checked-in with him every day :-))

Is Hibbs familiar with the Twitter accounts and public pronouncements of Ivanka, Jared, Don Jr., and Eric? (Sadly, I think he probably is). All four of these “kids,” especially Don Jr. and Eric, use their platforms to spew hate and enable their father’s immorality. Does any Christian want their son to turn out like Don Jr.?

At the 3:00 mark, Kirk plays the abortion card. Notice what is happening here. Kirk never puts forth any positive plan to reduce abortions in America apart from re-electing Trump. Even if the Supreme Court overturns Roe v. Wade, it will not end abortion in the United States. The decisions will be turned back to the states.  Kirk knows this, but he also knows that if he brings up abortion he can fire-up the crowd.

Sadly, Kirk’s efforts to throw red meat to Trump’s base is not going to get us anywhere in curbing abortions in America. But it might keep Republicans in power and continue to provide him with a political platform. As I have said before, Black women and women in poverty have a disproportionate number of abortions in America today. But the policies of Donald Trump and his wonder-boy Charlie Kirk will do nothing to address this problem. In fact, Trump and Kirk do not even believe that systemic racism exists. Kirk’s remarks about avoiding the judgment of God reflect the arrogance and “cockiness” that he derides among those on the left.

Well, you asked me for my “take” on this video. I hope this helps.

Joe Biden’s National Faith Engagement Director is an evangelical Christian

DicksonHis name is Josh Dickson. He was a leader in Campus Crusade for Christ during his undergraduate days at the University of Michigan. Many of his relatives attended Moody Bible Institute. His Christian faith led him to a job as a teacher in the poor neighborhoods of the South Side of Chicago. He voted for George W. Bush in 2004, but was inspired to become a Democrat by reading Ronald Sider’s Rich Christians in an Age of Hunger and Barack Obama’s Audacity of Hope.

Here are some quotes from Michael Gryboski’s recent Christian Post piece on Dickson:

Dickson believes some evangelicals are moving toward supporting Biden. An example of this, he said, is seeing evangelical leaders’ embrace of the Black Lives Matter movement.

“We have seen evangelicals marching in the streets, we have seen evangelicals talking about Black Lives Matter and speaking and praising Black Lives Matter,” said Dickson. “We’ve seen a tremendous response from individual pastors who have large followings who have marched in the streets. We’ve seen leaders, elected leaders who have marched in the streets from evangelical backgrounds.”

This level of support leads Dickson to conclude that “the real religious issue in this election is fighting systemic racism.” Biden, he said, has an advantage in handling that issue.

I appreciate Dickson’s arguments here. I hope he is right. But I don’t think many evangelicals believe systemic racism is “the real religious issue” in this election.

If the number of white evangelicals who vote for Trump in November 2020 drops below the 81% that he received in 2016, it will be because evangelicals are just tired of Trump’s lies, disgusted with his tweets, and upset with his handling of the coronavirus. They may not like Trump’s racism or his handling of Floyd protests either, but I am not sure they are going to vote for Biden (or not vote for Trump) because they want to fight systemic racism.

Here is more from the article:

When asked by CP about concerns over Biden’s stance on abortion, religious liberty, and similar issues, Dickson responded that “there’s room for disagreement” on these matters.

“I know that not everyone is going to agree with him on everything. We’re a big tent party as Democrats. Joe Biden is someone who is putting forward a vision that is inclusive,” said Dickson. “We want to be working with as many people as possible.”

“I see the values that Joe Biden lives by. I see the values that have been reflected in the history of his involvement in public life. And I see the ways in which he’s going to lean into this moment right now where our country is hurting.”

If Dickson wants to get white evangelicals who voted for Trump in 2016 into the Biden camp he is going to have to do better than this. He needs to get his candidate to say something concrete about the reduction of abortion in America. The numbers of abortions in the country are on the decline and he needs to show how he will sustain this downward trend.

Dickson needs to convince Biden to connect his policies on poverty and systemic racism to the reduction of abortion. If systemic racism is indeed “the real religious issue” in this campaign, then why not bring up the fact that addressing this problem has the potential to lower the number of abortions in America? In other words, Biden should articulate the connection between racism, poverty, and abortion. This will not win over most white evangelicals, but it could secure votes from those who are looking for any good reason to vote for Biden.

Dickson also needs to convince his candidate that our democracy is better when faith-based institutions such as schools, colleges, hospitals, and social service agencies are allowed to uphold their deeply-held religious beliefs about marriage and abortion. Rather than going after faith-based institutions in order to appease the left of the Democratic Party, Biden can win the hearts and minds of many white evangelicals by articulating a more robust vision of pluralism.

Read the entire Christian Post article here.

“The only evangelicals who are going to vote for Joe Biden are those who have sold their soul to the devil”

Here is court evangelical Robert Jeffress:

Jeffress says there is going to be a “tsunami-size surprise” in November as evangelical Christians turn-out for Donald Trump. Let’s see if he is right. If he is wrong, he is certainly offering some nice soundbites.

He also says he will go to prison for Trump because the “future of our nation” is at stake.

Court evangelical James Dobson invokes the Civil War in a letter to followers on the November elections

Dobson and Trump

Read the entire letter here.

Let’s break it down:

Dobson:

As I write this newsletter, voters across this nation are only a few short months away from the next general election. What an ominous time this is for our 244-year-old republic. Its future hangs in the balance. The choices we make on November 3rd will send this nation down one of two dramatically different paths. The wrong decision will be catastrophic. I agree with former Speaker of the House, Newt Gingrich, who said recently that the next election will be “the most important since 1860.” He also warned that if we appease or ignore the violence and anarchy occurring in the streets, it might be the end of civilization as we have known it. Those are sobering words coming from a man who has stood at the pinnacle of national power.

This is standard Christian Right rhetoric. Dobson quotes Gingrich’s claim that this coming election is the most importance election since 1860. Gingrich has been using this line (or something similar) for a long time. He said the exact same thing about the 2016 election (go to the 1:55 mark of this video). And before that he said the exact same thing about the 2012 election. In 2008, he said the outcome of the election “will change the entire rest of our lives.” In 1994, he said that the midterm elections “were the most consequential nonpresidential election of the 20th century.” Every election is consequential. How long are we going to listen to Gingrich before we call this what it is: fear-mongering.

Dobson:

Mr. Gingrich referred to the significance of 1860 because that was the year Abraham Lincoln was elected president. I’m sure the Speaker would agree that the following election of 1864 was also critical to the future of the nation. Lincoln and his opponent, Maj. Gen. George McClellan, were in a hotly contested campaign for the White House that could have gone either way. The “war between the states,” as it was called, had been raging for three ghastly years, and the entire nation was staggered by reports from the bloody battlefield.

Lincoln was running for a second term, and he campaigned on the promise of finishing the war and preserving the Union. These were momentous times for the young nation. During the first week of January 1863, the President signed the Emancipation Proclamation, freeing the slaves.

Democrats and their presidential candidate, Maj. Gen. McClellan, initially campaigned on a “peace platform,” pledging to end the war and send soldiers home. As the election approached, he talked more about negotiating to let the South establish a separate government whose cornerstone would be slavery. If McClellan had been elected, there would have been no foreseeable end to the inherent evil of buying and selling human beings and treating them like cattle. Thus, the Civil War was a struggle for the soul of America.

Dobson then mentions why he spent so much time on the Civil War in this newsletter:

Why have I recounted our Civil War history and the election of 1864 at this time in our history? It is for two reasons. The first is to consider some striking similarities between then and now. Our nation is divided like no time since the Civil War. Lawlessness and anarchy stalk the cities as angry mobs riot, burn, loot, rob, and kill innocent bystanders. Cultural monuments are being destroyed. Scores of people have been shot. Our courageous police officers are being brutally attacked by the same people they have vowed to protect. A man and his son stopped to ask for directions, and he was gunned down on the spot. A one-year-old baby was shot in the stomach while he sat in his stroller. The child died at the hospital.

What began as a justified and lawful protest in response to George Floyd’s senseless murder by a rogue police officer has morphed into violence for the sake of violence. Hatred flows in the streets, including vitriol directed at the President of the United States or anyone who dares to support him or his policies. Constitutional rights to freedom of speech and religious liberty are being trampled. There is also widespread belief that violence and anarchy are being organized and funded by powerful forces that are maneuvering America toward a socialist dictatorship. There is always a kingmaker behind such lawlessness. Most disturbing is open talk of another civil war. It is troubling to even utter those words. The last time Americans faced off against each other, 600,000 soldiers died. May God forbid it from happening again.

Please don’t tell me that I am wrong about the role fear plays in the Christian Right view of politics.

What is happening in our country right now is disconcerting to many of us. But it pales in comparison with what the country faced during the lead-up to the Civil War and the war itself. There is no chance that an actual civil war will erupt in this country. Dobson is using the past to scare people. But this is what culture warriors do. These kinds of historical analogies are not helpful.

Instead of scaring people by referencing “600,000” lost lives, Dobson should spend more time critiquing the president for his handling of the coronavirus. If he really cares about families he will condemn Trump’s failure of leadership, his ambivalent rhetoric on masks, his treatment of Anthony Fauci, and his appeal to doctors who believe the virus comes from demon sperm. Nearly 155,000 Americans have died of this virus and the number is growing every day. Perhaps these are the deaths Dobson should be worrying about right now.

Dobson goes on:

During the revolution of the 1960s, I recall a ubiquitous bumper sticker that read, “What if they gave a war and nobody came?” It was a catchy phrase that made sense to those who opposed the Vietnam War. But my reaction to it then and now is “What if they gave a war and only one side came?” That question keeps me awake at night. There are multiple millions of passive Americans out there today, many of them Christians, who are clueless about what is happening to their homeland. They are losing something precious and irreplaceable. Do they not understand that their children and those who are yet to be born will live in tyranny if we fail them on our watch? Countless young men and women have laid down their lives on battlefields around the world to protect liberty and our way of life. Now, what they purchased for us with their blood is slipping away. Disengaged people won’t lift a finger to preserve this great land. They won’t take even a few minutes to go to their polling places to vote. There are also thousands of pastors who won’t allow voting registration tables in the lobbies of their churches. Don’t they know or care that America is on the ropes? Hordes of angry anarchists are salivating over the next election, hoping to push America over a cliff. If they succeed, as Newt Gingrich said, Western civilization will never recover. Is there anyone left who believes some things are worth dying for? Aren’t there patriots out there such as Patrick Henry who said in defiance of British tyranny, “Give me liberty or give me death!”? That was the spirit during his day. The Declaration of Independence closed with these words endorsed by the signers, “We pledge to each other our lives, our fortunes, and our sacred honor.” They knew they would be hanged if they lost the war. Why did they do it? Because they loved their country enough to die for it.

Dobson has been watching too much Fox News. The average American family is worried about their jobs, whether to send their kids to school, and keeping themselves and their families safe from COVID-19. They are less concerned about the “hordes of angry anarchists…salivating.” In one speech on July 22, 2020, Biden showed more empathy and concern for American families than Donald Trump has shown in his entire presidency thus far.

By the way, kudos to all those pastors who refuse to bring electoral politics into their churches.

Dobson invokes Patrick Henry. But where is his acknowledgement of men like John Lewis, a man whose entire life was defined by the phrase “give me liberty or give me death?” Lewis loved his country and was willing to die to defend its promise. Perhaps he should watch Barack Obama’s speech yesterday at Lewis’s funeral. (I doubt that will happen).

And now Dobson is calling us to vote for a man–Donald J. Trump– who knows nothing about true patriotism, Christian faith, or the promise of America.  Dobson’s president couldn’t pull himself away from his Twitter feed long enough to pay his respects to Lewis. This Christian Right culture warrior has a lot of nerve dropping this fundraising newsletter during a week that we remember a true American hero.

More Dobson:

How I pray for the emergence of silent, intimidated Americans who will come out of their hiding places to let their voices be heard on Election Day 2020. There must be tens of thousands of ministers in our midst who, like the Black Robed Regiment of the Revolutionary War, will strip off their clerical garb and fight valiantly for religious liberty. If these men and women of faith and conviction don’t come to the rescue of their country, it is doomed.

Dobson doesn’t realize that the violence in the streets propagated by 18th-century patriotic ministers–the so-called “Black Robed Regiment”–makes what is happening in Portland right now look like a county fair.

Dobson closes his letter with “seven critical issues”:

1. The Next Generation

There is a fierce battle being waged now in the nation’s classrooms for the hearts and souls of our children and grandchildren. Those of us who are passionately committed to the Judeo-Christian system of beliefs are losing our kids right before our eyes. They are being force-fed a radical curriculum that is godless, anti-American, and sexually perverse. Make no mistake, the left and secular culture are manipulating the minds of your sons and daughters every day of the year. I urge you to be extremely careful about those whom you set in power over your children. Protect them with your very lives.

Let’s remember that Dobson founded an organization called “Focus on the Family.” What does it say about the state of the white evangelical middle class family if its kids are incapable of navigating our current cultural waters from the perspective of Christian faith? Perhaps Dobson should be asking this question. If white evangelicals and their churches were doing their jobs in educating young people how to engage the spirit of the age, there would be nothing for them to fear in the public schools.

2. The Sanctity of Human Life

All life is sacred and is a gift from Almighty God. But as you know, America has the blood of innocents on its hands. Since 1973, more than 60 million babies have been murdered through abortion and countless lives have ended by euthanasia. This is the most tragic holocaust in the history of the world! Some states have even passed laws allowing wounded and suffering infants to lie alone on porcelain trays after somehow surviving unsuccessful abortions. They will die without the comfort of their mothers’ breasts. If that doesn’t touch your heart, you are without compassion. I hope you will not cast a single vote for any politician who supports such wickedness.

Neither Donald Trump or Joe Biden can stop abortion in America. Trump’s Supreme Court justices might one day overturn Roe v. Wade, but this will merely send the issue back to the states. Does anyone expect California, New York, and other so-called “Blue” states to make abortion illegal? If you care about abortion, why not vote for a candidate with a plan to address poverty and racial injustice? Such a focus will keep abortions in America on a steady downward trajectory. Dobson needs a new political playbook.

Abortion rates

3. Marriage and Family

The family is God’s original building block for society. Marriage continues to serve as the foundation for every dimension of human life. Everything of value rests on it, including procreation and the care and training of children. If that ground floor is weakened or undermined, the entire superstructure of civil society will come crashing down. But listen carefully: powerful and highly funded forces, including LGBTQ and other leftist entities, are determined to destroy the family as an institution. It is already on its knees, and its future is grim. Before you vote, find out what position the candidates have taken on this issue. Then vote accordingly.

This emphasis on the family comes from a man who said little or nothing when Trump separated families at the border, put children in cages, and threatened to deport DACA recipients. Parents shield their kids from this president because they don’t want to expose them to his lies, tweets, vulgarity, and general manner of treating people. Trump has brought pornography into the mainstream of our culture and has made a mockery of the civic virtues we try to teach our kids. Please, Dr. Dobson, consider that the man you support undermines everything you have spent your life defending. Your support of him is dripping with hypocrisy.

4. Religious Liberty

The first item listed in the Bill of Rights addresses the issue of religious liberty. All the other enumerated rights flow from that fundamental freedom. That is why it is alarming to recognize that this right to worship and honor God as we choose is under vicious attack today. The courts have done the greatest damage, but now an entire sub-culture is trying to bring down the Christian faith. Whether it has invaded your private world or not, it is at your front door. It was this primary concern that led to the Declaration of Independence and the Revolutionary War in 1776. We can’t compromise one jot or tittle within that fundamental right. Fight for it with every ounce of your strength and determination. Don’t let the government close the doors of your church or tell you when you can sing praises to the Lord Almighty. They have a devious agenda, and it is dangerous. Be ready to go to the mat in defense of what you believe. And let this passion influence how you cast your ballot in November. Here I stand. Will you join me?

This paragraph is wrong on so many levels. While real threats to religious liberty do exist, especially for faith-based schools, hospitals, and other institutions, this kind of rhetoric does little to help the country reach a genuine pluralism. (Here is a more thoughtful approach to the matter).

First, let’s be clear about the meaning of the American Revolution. An attack on Christian faith and religious liberty was not the primary concern that led to the Declaration of Independence and the American Revolution.

Second, the rights of Christians to worship when such gatherings might lead to the illness and death of other people is not a very Christian approach to public life. Does Dobson really think that governors trying to protect the health of all of the people in their state are operating with some kind of “devious agenda” to extirpate Christianity from the land? This is absurd. One could even make an argument that the care these governors are taking to protect citizens from COVID-19 is actually more Christian in character than this selfish appeal to individual rights.

5. Capitalism v. Socialism

It is difficult to believe that for the first time in American history, our nation appears to be thinking about trading our democratic way of life for the tyranny of socialism. I can hardly catch my breath. Could we really consider abandoning the beloved system of government that was designed to be of the people, by the people, and for the people? Is it true that up to 40 percent of millennials and others are prepared to surrender their liberties in exchange for the absolute authority of the state? Democracy and capitalism have made ours the most powerful and successful nation in the history of the world. Are we really considering scuttling the system that has served us for 244 years in exchange for what some people call “free stuff?” I pray not! But that option awaits you in the polling booth.

Joe Biden is not a socialist. Joe Biden believes in democracy. (By the way, I am not sure Trump believes in democracy). I don’t know of anyone who is willing to “surrender their liberties in exchange for the absolute authority of the state.” Another scare tactic.

6. The Judicial System

Given recent rulings, we know that judicial overreach has almost ruined this great nation. Justices and judges are constitutionally charged to interpret the law, not make law. But again, and again, they have overstepped their authority and brought us atrocities such as abortion on demand, same-sex marriage, and the so-called “separation of church and state,” which doesn’t appear in the Constitution. Most recently, the Supreme Court handed down one of its most egregious rulings since Roe v. Wade. It is the case of Bostock v. Clayton County. This decision was not based on constitutional law but on the whims of six justices. It created a new legal definition of sex out of thin air. Lawyers tell us that this ruling will affect every dimension of culture and haunt the nation as long as it endures. Please don’t vote for politicians who will expand, rather than limit, the power of the judiciary.

When the Supreme Court rules in Dobson’s favor he loves it. When it does not rule in his favor, he says they have “overstepped their authority.” If the Supreme Court suddenly decided to make gay marriage illegal, overturn precedent in Roe v. Wade, or pass an Amendment declaring the United States to be a “Christian nation,” Dobson would cheer such judicial activism.

7. The Nation of Israel

Scripture tells that those who bless Israel will be blessed (Genesis 12:3). Our prayer is that the next Chief Executive Officer of the U.S. will continue to promote and cultivate a vibrant bond of friendship with the nation of Israel, which is our only ally in the Middle East. Anti-Semitism and all forms of racial discrimination are inherently evil, and we condemn them categorically. We are a nation that is dedicated to “freedom and justice for all” (The U.S. Pledge of Allegiance).

Is Dobson willing to extend “freedom and justice for all” to all Americans? Does he give his highest loyalty to Israel or to fellow Christian believers–members of the worldwide body of Christ–in Palestine? It is possible for Christians to reject anti-Semitism and still find solidarity with fellow believers. Dobson’s binary thinking does not allow for such a position.

I have written about this here before, but as I read Dobson’s newsletter, and saw the big orange “DONATE” button on the top of the web page, I was reminded of what Moral Majority veterans Cal Thomas and Ed Dobson (no relation) wrote about the Christian Right fundraising formula in their 1999 book Blinded by Might: Can the Religious Right Save America:

First, they identify an enemy: homosexuals, abortionists, Democrats, or ‘liberals’ in general. Second, the enemies are accused of being out to ‘get us’ or to impose their morality on the rest of the country. Third, the letter assures the reader that something will be done…Fourth, to get this job done, please send money.”

John Haas on this week’s SCOTUS decisions: “I think it’s mistaken for Christians to assume that these decisions constitute big victories for the church”

Supreme Court

John Haas teaches history at Bethel University in Mishawaka, Indiana. When I read his comments on this week’s SCOTUS decisions related to religious liberty, I asked him if I could share them here. They capture a lot of my own thoughts on the matter.–JF

A lot of Christians are rejoicing over the two Supreme Court decisions this week, one protecting religious employers’ use of the ministerial exception to protect themselves from lawsuits brought by severed employees, the other continuing the conscience exemption for religious organizations from the contraceptive mandate of the Affordable Care Act.  I think each of these decisions was arguably the right one, though that doesn’t mean either is entirely unproblematic.  But that’s not my burden here.  Rather I think it’s mistaken for Christians to assume that these decisions constitute big victories for the church.

Insofar as they are assuming that, I think it’s another sign–as if any more were needed–that the American churches are more “American” in their basic assumptions than is spiritually good for them.

Americans are famous for their obsession with their “rights.” Thus has it been since at least the Stamp Act, and that’s unlikely to change. That’s fine.

The church, however, is mistaken if it believes that the way to advance the Kingdom of God is through a grasping and assertion of its “rights” as an institution, even when it has those rights under our system.

Christians have–for many good reasons and with many good effects–often chosen a presence in the world that is functionally largely indistinguishable from business entities: employing people, investing in the stock market, watching the bottom line, using force and threats of force when it believes it necessary, suing individuals and entities. Again, these things are not entirely devoid of good effects.

In several places in the Book of Acts, Paul leverages his Roman citizenship to get better treatment from the authorities.  There is a place for an appeal to one’s rights.

But such appeals do not the Kingdom of God make, and may actually undermine and contradict efforts to really make it come, as we pray in the Lord’s Prayer.

Being able to function in the world as a business but without needing to have regard for the restrictions other businesses must obey is, no doubt, a convenient thing for Christians. It’s probably even a good thing on most occasions.

But is it “good” for the church if it thinks the primary threat to its well-being comes from the government?  Such a belief certainly coheres with the reigning American ideology, but I doubt very much its true.

I suspect in fact that the real threat of spiritual harm to the Church comes from within, when it mistakes protecting its earthly interests for the Kingdom of God, or when it pursues even the good things of Christ but in a manner fashioned more by the world than Jesus Himself.

Joe Biden’s potential Hyde Amendment problem

Biden 2

The Democrats have decided to keep the Hyde Amendment.

For those unfamiliar, the Hyde Amendment is a nearly forty-five-year-old legislative provision that bans the use of federal funds to pay for abortions.

Here is Politico:

House Democrats will keep a decades-old ban on government funding for abortion in spending bills this year, dodging an election-year clash with Republicans and disappointing liberal lawmakers and activists.

Senior Democrats had been considering scrapping the so-called Hyde amendment, which has restricted federal funding for most abortion services since 1976, amid a hard push from the party’s left flank.

But Democratic leaders ultimately decided to keep the language to avoid a brutal fight they were unlikely to win with a GOP-led Senate, according to multiple aides and lawmakers. Speaker Nancy Pelosi and other Democrats ultimately agreed it wasn’t the right time to make the push, with the party potentially just one election away from controlling the House, Senate and White House and able to enact more sweeping policy changes.

Repealing the language also risked flaring tensions within the Democratic caucus, with vulnerable moderates anxious about an abortion battle on the House floor just months before voters go to the polls.

Pelosi held a conference call Wednesday with several leaders of the Pro-Choice Caucus, including Reps. Barbara Lee (D-Calif.) and Diana DeGette (D-Colo.), to discuss the decision, according to several Democratic aides. A draft of the appropriations bill that includes the Hyde language is expected to be unveiled Monday.

Read the rest here.

Joe Biden supported the Hyde Amendment for most of his political career, but in June 2019, he changed his position.

I have always thought that Biden’s change on the Hyde Amendment hurt his efforts to lure some white evangelicals away from Trump. Now Biden looks even more liberal on abortion than his colleagues in the House of Representatives. This is all very interesting in light of recent news that the Biden campaign is now reaching-out to evangelicals.

I have also thought that there was a chance that Biden, a Roman Catholic who personally opposes abortion, changed his position out of political expediency. In other words, he needed to go left on abortion to make it through the Democratic Party’s primary season. (What is even more interesting is that older African-Americans helped him win the nomination and many of them are pro-life). If this was indeed the case, I wonder if Biden will reverse once again in order to win over a few white evangelicals. I doubt it, but it will be worth watching how his campaign handles this if or when it comes up.

Thursday night court evangelical roundup

Trump Court Evangelicals 2

What have Trump’s evangelicals been saying since our last update?

Court evangelical Tony Perkins joins several other evangelical Trump supporters to talk about the 2020 election:

A few quick comments:

15:58ff: Perkins says that Christians “have a responsibility” to vote along “biblical guidelines” and “biblical truth.” He adds: “if you notice lately, truth is under attack.” As I said yesterday, I don’t know whether to laugh or cry when I hear Trump supporters try to defend truth. When will they speak truth to Trump? If Perkins wants to talk about biblical principles he should read about Jesus before Pilate in John 18 or Nathan’s words to King David in 1 Samuel 12. How dare Perkins sit there and say that “it is the truth that will make men free.”

Shortly after Perkins finishes speaking, the host shows a video comparing the GOP and Democratic platforms. The GOP platform, Perkins believes, is biblical. The Democratic platform, he believes, in unbiblical. “It’s like oil and water,” Perkins says. This is what we call the political captivity of the church.

And then comes the fear-mongering. Perkins implies that if evangelicals do not vote for Trump, the Democrats will come for their families, their religious liberty, and their “ability to worship God.” Listen carefully to this section. It begins around the 17:40 mark. I wonder what the earliest Christians would think if they heard Perkins say that unless America re-elects a corrupt emperor they would not be able to worship God. I wonder what the early Christian martyrs, those great heroes of the faith, would say if they heard Perkins tell the audience that “your ability to share the Gospel in word or in deed” rests on a Trump victory. As Bonhoeffer says in The Cost of the Discipleship, “When Christ calls a man, he bids him come and die.”

20:00ff: The audience does not start applauding until conservative pastor-politician E.W. Jackson tells them that Black Lives Matter is a “Marxist ploy to get people to buy into some sort of socialist, communist world view….” See what’s going on here. An African-American evangelical politician gives an audience full of white people the freedom to cheer against an anti-racist organization.

27:00ff: William Federer, probably known best in certain white evangelical circles for publishing a book of quotations from the founding fathers, implies that the CIA, Department of Justice, and FBI are planning a “coup” against Trump.

36:00ff: Tony Perkins says that if one believes human beings are created in the image of God, it will “direct all of your other policy.” He adds that the violence in the streets after George Floyd’s death was fomented by people who did not believe that women and men are created in the image of God. Was their unnecessary violence in the streets? Of course. But most of what happened in the streets after Floyd was killed had everything to do with the kind of human dignity Perkins is talking about here. How could he miss this?

41:35ff: Perkins notes the high levels of abortions among African-American women and blames the problem on Planned Parenthood. He fails to see that there is a direct connection between systemic racism, poverty, and abortion in Black communities. Of course, if one does not believe in systemic racism, then it is easy to blame Planned Parenthood and continue to ignore the structural issues of inequality and racism in our society.

1:30:00ff: Federer starts talking about the Second Great Awakening and how it led to abolitionism. This is partly true, but Frederick Douglass offers another perspective on this. When his master got saved during the Second Great Awakening, Douglass said that he became more brutal in his beatings. Why? Because he was now following the teachings of the Bible as understood by the Southern preachers who led him to God. Don’t fall for Federer’s selective history. It is a selective understanding of the past used in service of Trumpism. The 17th, 18th, and 19th South was loaded with white evangelicals who owned slaves and embraced white supremacy.

1:32:00: Perkins makes a connection between the Democratic Party and the French Revolution. He sounds like Os Guinness here.

There is a lot of other things I could comment on, but I think I will stop there.

And in other court evangelical news:

The Falkirk Center at Liberty University is tweeting a quote from Jerry Falwell Sr.

In case you can’t read the quote:

The idea that religion and politics don’t mix was invented by the Devil to keep Christians from running their own country. If there is any place in the world we need Christianity, it’s in Washington. And that’s why preachers long since need to get over that intimidation forced upon us by liberals, that if we mention anything about politics, we are degrading our ministry. —Jerry Falwell Jr.

I will counter with a quote from C.S. Lewis in The Screwtape LettersScrewtape (Satan) is giving advice to his young minion Wormwood:

Let him begin by treating the Patriotism…as part of his religion. Then let him, under the influence of partisan spirit, come to regard it as the most important. Then quietly and gradually nurse him on to the state at which the religion becomes merely a part of the “cause,” in which Christianity is valued chiefly because of the excellent arguments it can produce…Once [he’s] made the world an end, and faith a means, you have almost won your man, and it makes very little difference what kind of worldly end he is pursuing.

Samuel Rodriguez is holding a 4th of July prayer meeting at his church. The meeting is built upon his “prophetic decree” that America is “one nation, under guide, indivisible with liberty and justice for all.” I wonder if he would have received the same prophetic decree prior to 1954, the year the words “under God” were added to the pledge.

James Robison tweets about the founders as if slavery did not exist.

Ralph Reed seems to think that Donald Trump’s “sins” are only sins of the “past.”

Robert Jeffress is ready to prove it:

Until next time.

Tuesday night court evangelical roundup

trump-with-evangelical-leaders

What have Trump’s evangelicals been saying since our last update?

Rudy Giuliani shares a tweet from a spokesperson for Liberty University’s Falkirk Center. Notice how Giuliani uses Jenna Ellis’s tweet of Psalm 27 to make a political statement. When he says “we all matter” I think we all know the message he is sending in the midst of our post-George Floyd moment. In a follow-up tweet, Ellis gives Giuliani an “Amen.”

As the coronavirus cases spike, Ellis retweets an anti-masker attacking California senator Kamala Harris:

Liberty University’s Falkirk Center does not understand history. It’s tweet today seems like a defense of Confederate monuments. I am guessing Russell Kirk is taken out of context here. As I argued in Why Study History: Reflecting on the Importance of the Past, history is always created from a dialogue the between past and the present. Sometimes the past is useful in the present. Sometimes the past is a “foreign country.” Ironically, the Falkirk Center and the rest of the Christian Right activists who talk about the past, have mastered the kind of cherry-picking Kirk may be warning against here.

What is the relationship between the following tweet and Jenna Ellis’s anti-mask retweet above? It seems that “rights” are a form of self-fulfillment, while concern for others is a form of self-denial. John MacArthur’s lesson might be useful for evangelicals as they think about masks and the spread of COVID-19.

Florida is seeing record numbers of coronavirus cases. Paula White is opening her church:

Wow: This is an amazing tweet from Trump’s #1 court evangelical:

Tony Perkins is hosting a video conference called “Arise and Stand.” You can watch it here.

Here is Gary Bauer’s Facebook post:

Kudos to my good friend Vice President Mike Pence!

Vice President Pence stood firm in the face of the media mob this Sunday, as well as the mob in the streets, by refusing to repeat the divisive slogan, “Black Lives Matter.” He was pressed to do so during an appearance on CBS’s “Face The Nation.”

Of course Black Lives Matter, as do Asian lives, Hispanic lives and Caucasian lives. That’s the truth. And it’s also a central Christian principle that the color of our skin is the least unique thing about us. What makes us special is that we are made in the image of God, and the vice president strongly believes that. 

Read the rest here.

I’ve said this before, this pivot toward “all lives matter” is simply a way for those on the Christian Right to avoid tough conversations on race in America following the killing of George Floyd. When Pence refused to say “Black Lives Matter” on television he was sending a message to the Trump base.

all lives matter cartoon

It’s all about the Supreme Court justices for Ralph Reed.

Theologians Stanley Hauerwas and Jonathan Tran have a nice response to Reed’s way of political thinking:

When Christians think that the struggle against abortion can only be pursued through voting for candidates with certain judicial philosophies, then serving at domestic abuse shelters or teaching students at local high schools or sharing wealth with expectant but under-resources families or speaking of God’s grace in terms of “adoption” or politically organizing for improved education or rezoning municipalities for childcare or creating “Parent’s Night Out” programs at local churches or mentoring young mothers or teaching youth about chastity and dating or mobilizing religious pressure on medical service providers or apprenticing men into fatherhood or thinking of singleness as a vocation or feasting on something called “communion” or rendering to God what is God’s or participating with the saints through Marion icons or baptizing new members or tithing money, will not count as political.

Read the entire piece here.

Ralph Reed, perhaps more than any other member of the Christian Right, is responsible for what Hauerwas and Tran call a “failure of political imagination” among evangelicals.

According to Robert Jeffress, the “eventual collapse of our country” is now certain:

And last but not least, David Barton is on the Eric Metaxas Show today. When activists indiscriminately topple and deface monuments, it just provides ammunition and fodder for Barton’s Christian Right view of the past.

Barton defends a statue of Nathan Bedford Forrest, a white supremacist who helped found the KKK. He seems to think that such a statue is essential to his ability to teach history. This comment even makes Metaxas squirm: “I think we all would agree that lines can be drawn, we don’t have a statue to Adolph Hitler.” In this sense, Metaxas’s obsession with Godwin’s Law serves a useful purpose.

When Metaxas says that debate over monuments is “complicated,” he reminds me of something I wrote at the end of my book Was America Founded as a Christian Nation?:

In 2010 the political commentator Glenn Beck devoted an entire television program to a discussion of George Whitefield, the eighteenth-century evangelical revivalist and the precipitator of the event known as the First Great Awakening. Near the end of the show, Beck’s conversation with his guests–two early American religious historians–turned to the topic of slavery. Beck wondered how Whitefield could inspire anti-slavery advocates in England such as John Newton, the author of the hymn “Amazing Grace,” while at the same time owning slaves. Befuddled by this paradox, and clearly at a loss for words, Beck turned to the camera and said, “Sometimes history is a little complex.”

Barton peddles an unbelievably dumb theory about the origins of slavery and race in America. He says “out of Jamestown” came “slavery and intolerance and classism and racism.” But out of Plymouth came “liberty and freedom and constitutional government, bills of rights, etc.” His source is an uncritical use of an 1888 wall map showing these “two strands of history, one bad and one good.”

Apparently, Barton has never studied New England’s Native American history or the intolerance the Puritans showed to the likes of Anne Hutchinson and Roger Williams. But wait, it gets better. Barton says that “both of those groups were Christian, but Jamestown was not biblical. They [just] professed Christianity. That’s much of what we see in America today. 72% of the nation professes Christianity, only six percent have a biblical world view.” Slavery started in Jamestown, Barton argues, because the settlers didn’t “know the Bible.” This is interesting, since during the early 19th-century Virginians used the Bible to justify slavery. I guess they were more biblically literate by that time. 🙂

Barton seems to suggest that New England did not have slaves. Wrong again. Even Jonathan Edwards, one of Barton’s heroes, a man who Barton would probably say had a “Christian world view,” owned slaves. Granted, New England did not have a slave-based economy, but slavery was not illegal prior to the American Revolution. If you want to learn more, see Richard Bailey’s Race and Redemption in Puritan New England. and Joanne Pope Melishs’s Disowning Slavery: Gradual Emancipation and “Race” in New England, 1780-1860

Barton goes on to say that today “we look at past generations through today’s filter and today’s lens and you really can’t do that.” This is rich coming from a guy who has built his entire career around cherry-picking from the founding fathers and then applying such cherry-picked passages to contemporary Christian Right politics. (See my comments about the Falkirk Center’s tweet about Russell Kirk).

He then uses this argument to reject systemic and institutional racism. Here is Barton:

So all the notion that America is institutionally racist–you gotta see what the atmosphere was like in that day–we were leading the world in the right direction that day. Now we can look back where we are today and say we weren’t perfect…but we’re not the racist nation everyone is trying to make us out to be. When you know history, you see that all clearly.

Barton speaks as if the Civil War–a war over slavery in which 700,000 people died–never happened. Is this “leading the world in the right direction?” Heck, he sounds as if slavery never existed in the United States. He dismisses four hundred years of slavery and racism by saying, “yeah, we weren’t perfect.” Barton is not a historian. He only cares about the parts of the past that advance his political agenda. Read this recent post to see the depths of racism in the evangelical church or grab a copy of Believe Me.

And finally, Metaxas praises Lincoln’s Second Inaugural Address as a great moment of national unity. He says that Lincoln showed “graciousness” toward his enemy. He said that because of this graciousness, Lincoln and Grant allowed the Confederate monuments to stand. Barton says that Lincoln’s “zealous” Christian faith is why he tried to reconcile with the South after the war. He says that Lincoln took seriously Paul’s words in 2 Corinthians 5 about “reconciliation.”

There are so many problems with this part of the interview that it is hard to know where to start.

  1. Lincoln did want to the bring the Union back together and he tried to use his Second Inaugural Address to do it. But let’s remember that this address was delivered after victory in the war was all but secured. The Union won. Whatever reunion needed to take place, Lincoln believed, must happen on his terms. The idea that he would allow Confederates to continue to celebrate their slave-holding “heritage” with the erection of monuments does not make sense.
  2. Metaxas seems to think that these Confederate monuments were erected during the days of Lincoln. Most of them were built in the early 20th-century as a way of defending the Confederate’s “Lost Cause”–a commitment to white supremacy. Lincoln had nothing to do with them.
  3. Lincoln was not a Christian. Nearly all Lincoln scholarship is clear about this.
  4. 2 Corinthians 5 has nothing to do with the Civil War or nationalism.
  5. But most disturbing is the fact that Barton and Metaxas seem to be endorsing a white romanticized idea of reunion and reconciliation that left out African Americans. The best book on this subject continues to be David Blight, Race and Reunion: The Civil War in American Memory.

Until next time.

On Joe Biden’s Evangelical Outreach

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There are many white evangelicals out there who do not want to vote for Donald Trump, but they also refuse to vote for Joe Biden because they are worried about Supreme Court justices, abortion, and religious liberty. I know these people exist because they e-mail and message me regularly–almost every day.

At some point between now and Labor Day, I will try to write a post or publish something on whether or not an evangelical case can be made for Joe Biden. Stay tuned. But in this post I am writing more as a political observer.

David Brody’s reporting on the Biden outreach to evangelical Christians recently caught my eye. You can read it here.

I am not really sure what this outreach will look like. John McCarthy, the deputy national political director for he Biden Campaign, says that white evangelicals should be “open to Joe Biden’s message.” Why? Because Biden wants to build a “more fair and just society” that includes addressing climate change, racial injustice, and immigration reform. The Biden campaign is also conducting “listening sessions” with evangelical pastors and women. So far that’s it.

As Michael Wear points out in the Brody’s piece, the Hillary Clinton campaign did very little to attract white evangelical votes in 2016. Here is what I wrote in Believe Me: The Evangelical Road to Donald Trump:

Though Clinton would never have come close to winning the evangelical vote, her tone-deafness on matters of deep importance to evangelicals may have been the final nail in the coffin of her campaign. In 2015, when a conservative pro-life group published videos showing Planned Parenthood employees discussing the purchase of the body parts and the fetal tissue of aborted fetuses, Clinton said, “I have seen the pictures [from the videos] and obviously find them disturbing.” Such a response could have helped her reach evangelicals on the campaign trail, but by 2016 she showed little ambivalence about abortion, or any understanding that it might pose legitimate concerns or raise larger ethical questions. During the third presidential debate, she defended a traditional pro-choice position and seemed to dodge Fox News host Chris Wallace’s question about her support for late-term abortions. There seemed to be no room in her campaign for those evangelicals who didn’t want to support Trump but needed to see that she could at least compromise on abortion.

Clinton was also quiet on matters pertaining to religious liberty. While she paid lip service to the idea whenever Trump made comments about barring Muslims from coming into the country, she never addressed the religious liberty issues facing many evangelicals. This was especially the case with marriage. Granted, evangelicals should not have expected Clinton to defend traditional marriage or promise to help overturn Obergefell v. Hodges, but she did not seem willing to support something akin to what law professor and author John Inazu has described as “confident pluralism.” The question of how to make room for people with religiously motivated beliefs that run contrary to the ruling in Obergefell is still being worked out, and the question is not an easy one to parse. But when Hillary claimed that her candidacy was a candidacy for “all Americans,” it seemed like an attempt to reach her base, not to reach across the aisle. Conservative evangelicals were not buying it.

Joe Biden is not Hillary Clinton. In other words, white evangelicals do not hate Biden. (Christians are not supposed to hate, but it really seems like they hate Hillary. I’ve heard this over and over again from those I met on the Believe Me book tour). Biden is now doing just as well, if not better, than Obama with white evangelicals. One could make a case that the Biden campaign does not need to have a white evangelical outreach plan. As long as he doesn’t do anything stupid (which is definitely possible for Joe) that might rile up white evangelicals, he will get more white evangelical votes in 2020 than Hillary in 2016.

But if Joe Biden’s team is interested in making serious inroads among white evangelicals who voted for Trump in 2016, he will need to do several things:

On abortion: Biden lost his chance to win over most white evangelicals on this issue when he reversed his position on the Hyde Amendment. But he can still win some white evangelicals, or at least make them more comfortable with a Biden presidency, if he talked openly about abortion and how his policies on poverty and racial injustice might contribute to the continued lowering of the abortion rate in America. (The high abortion rate among African Americans, for example, is directly related to systemic racism and poverty).

Right now, when Biden talks about abortion, he does so in order to convince his Democratic base that he is pro-choice. This was his strategy during the Democratic primary season. But what if he talks about abortion from the perspective of his Catholic faith and his personal opposition to the practice? This would require him to say that the number of abortion needs to be reduced in America. He could easily make such a case and still defend Roe v. Wade. Senator Bob Casey Jr. made a similar case against Rick Santorum in the 2006 Pennsylvania Senate election. Such an approach would also give Biden a chance to contrast his views on race and poverty with those of Trump. Biden should not only address abortion when people ask him about it, but he should make it a campaign issue. And yes, I know this is wishful thinking.

Biden also needs to articulate a more nuanced view of religious liberty, especially as it relates to institutions who uphold traditional views on sexuality. Most of the debate on religious liberty today lacks complexity. I would encourage Biden to read Inazu’s Confident Pluralism. He may also want to think about the Fairness for All legislation. Again I know this is a long shot. There will be too much pressure for Biden to follow party orthodoxy on this issue.

An appeal to racial justice, climate change, and immigration will attract some white evangelicals in 2020. But most of these will be the white evangelicals (16%) who voted for Hillary Clinton in 2016. If the Biden campaign wants to ignore my suggestions (above) on abortion and religious liberty, and focus its evangelical outreach solely on race, climate, and immigration, they will need to do a much better job connecting these issues to biblical faith. I am not confident that Biden can deliver on this front in the way that Obama and Hillary Clinton did in 2008 when they visited Messiah College and Rick Warren’s Saddleback Church.

Monday night court evangelical roundup

Trump-Bachmann-Pence-religious-right

What have Trump’s evangelicals been saying since our last update?

Mike Pence’s nephew hosted a court evangelical conversation with Paula White, Johnnie Moore and Samuel Rodriguez. This is an event sponsored by the Trump campaign. Watch:

At the 5:30 mark, Moore starts out with a lie. Joe Biden does not want to prosecute people for going to church. Moore is outraged that St. John’s Church in Washington D.C. was burned during the protests earlier this month. Please spare us the sermon, Johnnie. If this was any other moment, Moore, who likes to fashion himself a “modern day Dietrich Bonhoeffer,” would be attacking the rector of the church and its congregation for its liberal Protestant theology and commitment to social justice. (By the way, Bonhoeffer adhered to both liberal Protestantism and social justice. Moore’s Bonhoeffer comes directly out of the pages of Eric Metaxas’s popular, but debunked biography).

If you watch this video, you will see nothing but fear-mongering.

At one point in the conversation, Paula White says that Trump is fighting for the First Amendment and the Second Amendment. Since when was the right to bear arms a Christian concern? White claims that the Democratic Party platform says that it is a “party of the Godless.” Just to be clear, there is no such language in the platform. She also goes into what I call the “they are coming for our Bibles” mode. Here’s White: “We can basically kiss our churches goodbye, our houses of worship…we very well could be home churches at that.” As I wrote in Believe Me, this kind of fear-mongering reminds me of the Federalists during the election season of 1800 who thought Thomas Jefferson, if elected, would send his henchman into New York and New England to close churches and confiscate Bibles. (It didn’t happen. In fact, Jefferson was a champion of religious liberty). White believes that we are in a spiritual war for the soul of America. She mentions a conversation with Ben Carson in which the HUD Secretary told her that the forces of Satan are working to undermine Trump.

Moore defends Trump’s record on global religious freedom. Indeed, Trump seems to have made religious persecution abroad a priority. Only time will tell how successful this campaign has been or will be. But notice that Moore says nothing about the president’s approval of Muslim concentration camps in China. Why? Because Moore is not here to tell the whole truth about Trump as it relates to religious freedom. He is here to help Trump get re-elected. Or maybe talking about the religious persecution of Muslims in China won’t help Trump with white evangelical voters, many of whom still believe Obama was a Muslim. Most of Trump’s evangelical followers only talk about religious liberty when it relates to their own causes. Moore knows this.

Moore then attacks Democratic governors for trying to close churches during COVID-19. He has a lot of nerve. It was Democratic governors like Andrew Cuomo (and GOP Ohio governor Mike DeWine, among others) who showed leadership during the coronavirus while Trump was tweeting “liberate Michigan.”

Samuel Rodriguez basically says that if you vote for Trump, you are voting against the legacy of Martin Luther King Jr.

OK, that was hard to stomach. Let’s move on.

Moore is also tweeting. He is upset about today’s Supreme Court decision on abortion, especially Chief Justice John Roberts’s decision to join the liberal justices in blocking a Louisiana abortion law restricting abortion rights:

What does Moore mean when he says that this is the “Scalia-moment” of the 2020 campaign? Here is a passage from Believe Me: The Evangelical Road to Donald Trump:

Already hitting his stride with his base, [GOP presidential candidate Ted] Cruz gained a new talking point in mid-February, with Super Tuesday only a couple of weeks away. When conservative Supreme Court justice Antonin Scalia died suddenly on a quail hunting trip in Texas, and it became clear that the Republican-controlled Senate would not provide a hearing for Merrick Garland, Barack Obama’s appointee to replace Scalia, the presidential election of 2016 became a referendum on the future of the high court. Scalia was a champion of the social values that conservative evangelicals hold dear, and it was now clear that the newly elected president of the United States would appoint his successor.

Cruz seized the day. Two days after Scalia died and five days before the 2016 South Carolina primary, Cruz released a political ad in the hopes of capitalizing on evangelical fears about the justice’s replacement. With a picture of the Supreme Court building as a backdrop, the narrator said, “Life, marriage, religious liberty, the Second Amendment. We’re just one Supreme Court justice away from losing them all.” In an interview with NBC’s Meet the Press, Cruz said that a vote for Hillary Clinton, Bernie Sanders, or Donald Trump could lead American citizens to lose some of their rights. “We are one justice away from the Second Amendment being written out of the constitution altogether,” he said. “And if you vote for Donald Trump in this next election, you are voting for undermining our Second Amendment right to keep and bear arms.” Cruz pushed this appeal to evangelical fear even harder at a Republican Women’s Club meeting in Greenville, South Carolina. He told these Republican voters that the United States was “one justice away” from the “the Supreme Court mandating  unlimited abortion on demand,” and for good measure he added that it was only a matter of time before the federal government started using chisels to “remove the crosses and the Stars of David from the tombstones of our fallen soldiers.”

I wonder if the modern-day Dietrich Bonhoeffer has learned the right lesson from 2016? Some might say that the recent Bostock decision, and today’s Louisiana abortion decision, should teach evangelicals to stop relying on the Supreme Court to “reclaim” America, especially when such an approach to “Christian” politics requires them to get into bed with a president like Trump. But, alas, Moore would never even consider such a lesson because it does not conform to the Christian Right’s political playbook.

Meanwhile, Paula White is supernaturally praying for her Twitter followers:

I’m just curious. Is there  a way to “pray” for a non-“supernatural provision?” Sorry, I had to ask.

Jentezen is also upset about the SCOTUS decision:

Tony Perkins too:

I agree with the idea that every life is valuable, including unborn babies. But putting faith in SCOTUS and POTUS is not the answer.

Robert Jeffress is still basking in the idolatrous glow of yesterday’s Lord’s Day political rally at his church. Here is his retweet of Mike Pence:

A spokesperson for Liberty University’s Falkirk Center retweets Princeton University scholar Robert George. As you read this retweet, please remember that The Falkirk Center supports Donald Trump and Trump is a pathological liar:

She is also upset with John Roberts:

And this:

Sadly,  in light of what we have seen thus far from the Trump presidency as it relates to race and Confederate monuments, this “idiot activist” seems to be asking a reasonable question.

Charlie Kirk is also mad at John Roberts:

It looks like the court evangelicals are very upset about an abortion case in the Supreme Court, but they have said nothing about Trump’s racist tweet over the weekend. I guess this falls under the “I don’t like some of his tweets, but…” category.

John Zmirak, who is an editor at court evangelical James Robison’s website The Stream, is back on the Eric Metaxas Show. He is comparing Black Lives Matter to Jim Jones and Jonestown. The entire conversation, ironically, is about people blindly putting their trust in a strongman. Metaxas wastes no time in connecting Jonestown to today’s Democratic Party. A Christian Right bromance may be forming between these two guys.  Metaxas tells Zmirak: “we are so glad you are on the program today, thank the Lord.”

They also condemn Black Lives Matter. Zmirak calls BLM a “slogan, a “trademark,” and a “brilliant piece of marketing” that is “raising money off of white guilt.” Sounds a lot like another slogan, trademark and brilliant piece of marketing. This one is raising money off of white supremacy.

In another part of their conversation, Metaxas and Zmirak say that Black Lives Matter is wrong from a Christian point of view because all men and women are created in the image of God. In other words, anyone who wants to say that only Black lives matter is actually racist (reverse racism, as they say) because in God’s eyes “all lives matter.” I’ve heard this argument before. Here is a quick response:

Indeed, Christians believe that we are all created in the image of God. As the civil rights movement taught us, Christian faith offers plenty of theological resources to combat racism. Moreover, the Black Lives Matter movement is very diverse. Author Jemar Tisby makes some important points in this regard in Episode 48 of The Way of Improvement Leads Home Podast.

I am sure Metaxas and Zmirak are correct about some of the abuses of the Black Lives Matter movement. But notice what is going on here. Metaxas and Zmirak are really only interested in attacking the Black Lives Matter movement. Since the killing of George Floyd, Metaxas has not offered any sustained empathy or acknowledgement of the pain and suffering faced by African-Americans, either now or in our nation’s history. Yes, he had some black guests on the program, but they were invited on the show for the purpose of undermining Black Lives Matter and rejecting systemic racism. At this moment, when white evangelicals have a wonderful opportunity to think more deeply about the problems of race in America, Metaxas has chosen to divert attention away from these issues by going after the extreme fringes of a generally anti-racist movement.

In his second hour, Metaxas hosts a writer named Nick Adams, the author of a book titled Trump and Churchill: Defenders of Western Civilization. He runs an organization called The Foundation for Liberty and American Greatness. Adams makes it sound like Trump has some kind of agenda to save Western Civilization. This strikes me as very far-fetched since I don’t think Trump even knows what Western Civilization is. Metaxas, of course, loves his guest’s ideas, going as far to say, in reference to World War II (Churchill) and COVID-19 (Trump) that both men carried their respective nations through their “darkest hours.”

Until next time.