Here is a taste of Edward-Isaac Dovere’s piece at The Atlantic, “The Hidden History of Sanders’s Plot to Primary Obama“:
Bernie Sanders got so close to running a primary challenge to President Barack Obama that Senator Harry Reid had to intervene to stop him.
It took Reid two conversations over the summer of 2011 to get Sanders to scrap the idea, according to multiple people who remember the incident, which has not been previously reported.
That summer, Sanders privately discussed a potential primary challenge to Obama with several people, including Patrick Leahy, his fellow Vermont senator. Leahy, alarmed, warned Jim Messina, Obama’s presidential reelection-campaign manager. Obama’s campaign team was “absolutely panicked” by Leahy’s report, Messina told me, since “every president who has gotten a real primary has lost a general [election].”
David Plouffe, another Obama strategist, confirmed Messina’s account, as did another person familiar with what happened. (A spokesman for Leahy did not comment when asked several times about his role in the incident.)
Messina called Reid, then the Senate majority leader, who had built a strong relationship with Sanders but was also fiercely defensive of Obama. What could you be thinking? Reid asked Sanders, according to multiple people who remember the conversations. You need to stop.
Read the rest here.
I haven’t seen this much writing about Mormons since Romney ran for president in 2012.
Over at NBC News, historian Benjamin Park puts Mitt Romney’s impeachment trial vote to remove Donald Trump from office into some historical and religious context. Here is a taste of his piece, “How Mitt Romney’s Impeachment Vote Was Influenced by His Mormon Faith“:
Members of the Mormon tradition once refused to fit into traditional political boundaries: Early members of the church typically threw their votes behind candidates on a case-by-case basis, predicated upon pledged support. And when political circumstances looked dire, they were not afraid of bold actions. Joseph Smith, the founding prophet of the faith, ran for president in 1844 and, once the church was settled in Utah, they formed their own political party in opposition to the national establishment. It was only in the 20th century, when the church and its members yearned for credibility and acceptance, that they embraced America’s two-party system.
But as the decades evolved, Utah’s vote transitioned as well. While the state at first featured two vibrant parties, after World War II — and especially following the culture wars of the 60s and the 70s — the “Mormon vote” became more or less synonymous with the “Republican Vote.” This was primarily due to a vocal LDS leadership who echoed anti-communist policies and anti-liberal social ideas, but it was also rooted the demographic makeup of Utah that positioned them with similar red states in the post-war era. Pew polling even revealed Mormons to be the most Republican religion in the nation.
So the fact that entrenched dissatisfaction with the current Republican establishment among the Mormon population has continued well into Trump’s administration is not surprising. A number of Trump’s most prominent Republican critics — including Romney, McMullin and Flake — are Mormon. And polling demonstrates that support for Trump continues to lag among Latter-day Saints voters compared to other Republican constituencies. It appears Mormons are less likely to simply overlook the morality issues that other white Christians broadly ignore, and less willing to make a pragmatic, silent sacrifice of principles for party unity.
Read the entire piece here.
Compare Romney’s “roll-out” of Ryan in 2012 with Trump’s “roll-out” of Pence yesterday. Courtesy of NBC News: