Here at the podcast, we have often engaged with our collective love of popular music and the history embedded within that love. Host John Fea regularly cites New Jersey state treasure Bruce Springsteen and producer Drew Dyrli Hermeling channels his experience in garage bands every time he produces an episode. It is therefore fitting that they close out the season with guest Bob Crawford (@BobCrawfordBass) of the wildly popular The Avett Brothers (@TheAvettBros).
Now that most everyone carries a search engine in their pocket, why do we still need to study history? Our present age demonstrates just how deceiving the internet can truly be. Host John Fea and producer Drew Dyrli Hermeling make the case that historical thinking is a critical tool for surviving this “post-truth” era while also warning against the dangers of leaning too heavily into presentism. They are joined by Sam Wineburg (@samwineburg), the author of Why Learn History (When It’s Already on Your Phone).
When people think of the melding of faith and business, companies like Hobby Lobby and Chick-fil-A usually come to mind. However, like all things, the history of this type of partnership has a deeper history. Host John Fea reaches into early America to discuss the complicated integration of faith and business among Philadelphia’s Quakers. They are joined by historian Nicole Kirk (@Prof_in_Chicago), author of Wanamaker’s Temple: The Business of Religion in an Iconic Department Store.
Don’t be confused by the title, we are not talking about the spooky family from the 1960s. Rather, in this episode, we turn to the religious history of one of America’s founding families. By focusing on the Adams family, one can trace the evolution of American religion as John, Abigail, JQA, and others wrestle with Providence, the Enlightenment, and a changing political landscape. Host John Fea and producer Drew Dyrli Hermeling are joined by Sara Georgini (@sarageorgini), the author of Household Gods: The Religious Lives of the Adams Family.
Whether you ask a young college student or a baby boomer, the only thing people seem to agree on these days is that we are more politically divided than ever. But is this true, and if so, how did we get this way? Host John Fea and producer Drew Dyrli Hermeling try to tackle this question. They are joined by Princeton historian and CNN commentator Julian Zelizer (@julianzelizer), the co-author of the recent book, Fault Lines: A History of the United States Since 1974.
Sponsored by the Lyndhurst Group (lyndhurstgroup.org) and Jennings College Consulting (drj4college.com).
With so many contemporary examples of racism in American society, it is tempting to see these as the actions of racist individuals. However, many social critics have increasingly pointed to the structure and system of racism as an active part of American society today, and the Church is no different. Host John Fea and producer Drew Dyrli Hermeling are joined by Jemar Tisby (@JemarTisby), the president of The Witness, a Black Christian Collective, host of the podcast Pass the Mic, and the author of the new book, The Color of Compromise: The Truth about the American Church’s Complicity in Racism.
Her entire political career, Senator Elizabeth Warren has defended her claims to being descendent from American Indians. To prove her point, she recently released the results from a DNA test. However, this is not how American Indian communities determine who is a member and who isn’t. Producer Drew Dyrli Hermeling takes over commentary duties to discuss the complicated history of American Indian identity and its appropriation. They are joined by Dr. Julie L. Reed, historian and citizen of the Cherokee Nation and author of Serving the Nation: Cherokee Sovereignty and Social Welfare, 1800-1907.
One of the most enduring phrases at the heart of American exceptionalism is John Winthrop’s famous proclamation that the Puritan colonists were establishing a “city upon a hill.” But the story of this lay sermon is much more complicated, and, according to Bancroft-winning historian Daniel Rodgers, Winthrop was not being triumphalist, but instead a statement of anxiety. Dr. Rodgers joins us to discuss his new book on the sermon and its endurance, As a City on a Hill.
Sadly, the Church, both in America and abroad, has a long history of supporting the institution of slavery. So what can a single congregation do to reconcile their past with a contemporary commitment to social justice? In today’s episode, host John Fea and producer Drew Dyrli Hermeling discuss truth and reconciliation within the Church. They are joined by public historian Chris Graham, who serves as the chair of the History and Reconciliation Initiative at St. Paul’s Episcopal Church in Richmond, Virginia.
Despite often being cast as the religion of immigrants, Catholicism has a long history here in the United States. Unfortunately, so does anti-Catholicism. In this episode, host John Fea and producer Drew Dyrli Hermeling discuss American Catholicism. John looks at the roots and utility of political anti-Catholicism. They are joined by historian Catherine O’Donnell (@codonnellinaz) who discusses her new biography, Elizabeth Seton: American Saint.
With the election of Donald Trump, the term populism has returned to the political lexicon. However, while many people may use the term, fewer people truly understand its meaning and history. On today’s episode, we try to unpack the idea of populism in the American context. John Fea discusses the history of his favorite populist, William Jennings Bryan. They are joined by the foremost historian on the subject, Michael Kazin (@mkazin).
What do Tim Tebow and Colin Kaepernick have in common? Besides being NFL quarterbacks, they’re both famous kneelers. Yet their actions have been interpreted by sports fans and American Christians in very different ways. In today’s episode, we explore the deep historical connections between sports and Christianity. Host John Fea looks into what colonial New England’s Puritans thought about sports. They are joined by Messiah College historian Paul Putz (@p_emory), who discusses his work on the unique melding of sports and religion, “sportianity.”
The legacy of August 12, 2017, in Charlottesville haunts America. The precipitating event, the removal of Confederate monuments, continues to be debated in southern cities and on college campuses. This is a conversation that warrants sustained historicization. Host John Fea lends his thoughts to the recent toppling of “Silent Sam” at the University of North Carolina, Chapel Hill. They are joined by University of Virginia-based historian and podcaster Nicole Hemmer (@pastpunditry) who recently dropped her own serial podcast, A12, in response to her experiences during the violence of the “Summer of Hate.”
On June 28, John Fea will release his new book, Believe Me: The Evangelical Road to Donald Trump with Eerdman’s. As a bonus episode, producer Drew Dyrli Hermeling sat down with Fea to discuss the deep history that led 81% of white evangelicals to vote for Trump in the 2016 election.
On May 21, 2018, the Office of the Provost at Messiah College surprised the faculty at their annual Educator’s Day with a live recording of our podcast. Under the theme “Flourishing in a Digital World,” the goal was to highlight the ways in which Messiah faculty have been using digital tools within their own scholarship. In that spirit, we interviewed history professor and lead architect of the Digital Harrisburg project, David Pettegrew (@dpettegrew); English professor and director of the Center for Public Humanities, Jean Corey; and film and digital media professor, Nathan Skulstad (@NathanSkulstad). The episode also features an interview of our regular host, John Fea, conducted by the director of the Agape Center, Ashley Sheaffer. Finally, special thanks also go out to the director of the Ernest L. Boyer Center, Cynthia Wells for organizing and co-producing the event.
Anyone who has been paying attention to higher ed and the humanities knows that job prospects for recently minted Ph.Ds are abysmal. So why do people keep choosing to engage in such a difficult process that by many measures is unlikely to pay off? John Fea adds his thoughts to this question and they are joined by Erin Bartram (@erin_bartram), the author of the viral blog post, “The Sublimated Grief of the Left Behind.”
Those of us who consider ourselves to be early American historians have been engaging with “the Atlantic World” paradigm for some time now. But what is the Atlantic World and why do so many historians find it compelling? Host John Fea explores the Atlantic life of William Moraley. They are joined by historian Timothy Shannon, whose recent work, Indian Captive, Indian King: Peter Williamson in American and Britain, explores yet another 18th-century life that spans either side of the Atlantic.