A recent Pew Research Center poll indicated that although Trump’s approval ratings among white evangelicals have slipped slightly to 72%, eight out of ten still say they would vote for him again in November.
Yet given the focus on evangelical Trump supporters, it’s easy to overlook the 19% of white evangelicals, and those evangelicals of colour, who did not support Trump in 2016. Among the most prolific and high profile are John Fea, Messiah College professor of history, and Randall Balmer, professor of religion at Dartmouth College.
But there are others, such as the Red Letter Christians, a group who seek to “live out Jesus’ counter-cultural teachings” and whose focus on social justice tends to see them allied more often with the political left. In December 2019, even the leading evangelical publication Christianity Today published a widely reported editorial supporting Trump’s impeachment.
Although these divisions run deep within the evangelical community, they have scarcely caused a ripple in American culture more generally. So why has the political impact of these anti-Trump evangelicals been relatively small?
First, the “evangelical left” has always struggled to achieve political impact, often attracting enthusiastic support but not huge numbers. Second, the anti-Trump category is so large and diverse, and based on so many different issues, that it’s easy for any one group to be submerged into the larger howl of protest.
And third, evangelicals are a diverse group who disagree on many issues. Significant as it is within the evangelical community, the evangelical left is probably neither big enough nor sufficiently cohesive to have much of an electoral impact in November.
Read Long’s entire piece titled “Why Donald Trump still appeals to so many evangelicals.”