Here is a taste of Michael Gerson’s recent Washington Post column:
By instinct and conviction, Wesley was a Tory — the God-and-country, law-and-order party of his day. He was a firm believer in benevolent monarchy and would entertain no nonsense about power originating in the people. After some initial sympathy with the complaints of the American colonists, Wesley became a vigorous, public opponent of the revolution.
According to modern political categories, Wesley would be an unlikely recruit to social justice agitation. But the founder of Methodism became one of the first major public figures in Britain to call for the abolition of slavery for a particular reason: The evangelical conception of salvation dictated a high view of human worth. In Wesley’s view, human beings were created in God’s image, fell into sin and rebellion, but remain universally capable of accepting God’s offer of saving grace. And no human being capable of making such a choice should be treated as less than human.
Wesley’s 1774 pamphlet, “Thoughts on Slavery” remains a remarkable document. Promising to set the Bible “out of the question,” Wesley makes his arguments (generally) in nonreligious terms that would appeal to British readers influenced by Enlightenment ideas. All human beings, in his view, have the right to make decisions about their life and spiritual destiny, and no human institution has the right to interfere. “If therefore you have any regard to justice, (to say nothing of the mercy, nor the revealed law of GOD) render unto all their due,” Wesley wrote. “Give liberty to whom liberty is due, that is to every child of man, to every partaker of human nature.”
Read the entire piece here.