Annie Thorn is a sophomore history major from Kalamazoo, Michigan and our intern here at The Way of Improvement Leads Home. As part of her internship she is writing a weekly column titled “Out of the Zoo.” It focuses on life as a history major at a small liberal arts college. In this dispatch, Annie reflects on her viewing of a the documentary American Gospel. –JF
I spent a portion of my Saturday last week watching American Gospel: In Christ Alone in the lounge juxtaposed between Miller, Grantham, and Hess residences. The said lounge is affectionately named “the fishbowl” by Messiah students because of its’ floor-to-ceiling windows. I heard about American Gospel over the summer when my old youth pastor Kenneth Price shared his admiration of it on Facebook (read more about Kenneth’s impact on my life in one of my previous blog posts). I had been meaning to watch the documentary since then, so when one of my house-mates told me she was planning to watch it one afternoon, I opted to join her.
I could go on and on about all the points American Gospel argues, but I’ll let you watch the two and a half hour documentary on your own time. As for me though, I’m glad I remembered to bring my journal because I ended up with four and a half pages of notes. The film primarily takes a shot at the American prosperity gospel–a movement with figureheads like Joel Osteen, Benny Hinn and Todd White who espouse the false doctrine that faith in Jesus will always result in an easy life full of blessings and miraculous healing. It calls such doctrine dangerous and false. If you don’t agree, please take it up with Ray Comfort or Matt Chandler or one of the documentary’s many contributors, not with me.
American Gospel emphasizes the reality that when we come to faith, while we may get to witness miraculous healing or experience prosperity, what we are really called to do is to suffer, endure trials, die to ourselves, and to take up our crosses and follow Jesus.
American Gospel also got me thinking about my future as a history teacher. Christians who expect following Jesus will be easy are like educators who believe their students will never talk back or forget a homework assignment. If teachers decided to start teaching because they thought it would be a painless or affluent undertaking they would have abandoned their posts long ago. Proponents of prosperity gospel are like historians who think they will always be able to construct a perfect, concise narrative every time, confidently tying up every loose end in a neat bow. Instead, the reality is that historians are to dive deep into the messiness of the past and meet challenges as they come–and they will come.
Some people believe that the right path to take is the easiest one, or the one that will fetch the most earthly wealth or happiness. They think one’s choices should be contingent on their own wants and desires. If I thought like this I wouldn’t have gone to college for a history degree, and I certainly wouldn’t be working towards a career in education. If David wanted to take the easy route he would have never faced Goliath. If the Apostle Paul shared this view his name would probably still be Saul. If Jesus decided to live an easy life he certainly wouldn’t have sacrificed himself for us on the cross. So instead of taking the easy way out, we are called to follow Christ’s example, keeping our eyes on him through every tragedy and every triumph.