In the age of Trump, many are saying that we are witnessing a resurgence of a phenomenon that historian Richard Hofstadter once called “the paranoid style of American politics.” Over at The Baffler, UC-Davis historian Kathryn Olmsted traces the history of the “paranoid style” and how it may or may not be employed in today’s political climate. Here is a taste of her piece:
Hofstadter also highlighted another common trope in right-wing rhetoric that’s relevant to today’s politics: the curious sense of loss among Americans on the right. Their anger, he argued, stemmed from their sense of dispossession, even though many of them were relatively well off. They believed, he said, that “America has been largely taken away from them and their kind, though they are determined to try to repossess it and to prevent the final destructive act of subversion.”
Many scholars today have commented on this sense of dispossession among Trump supporters. Sociologist Arlie Hochschild captured this sentiment in the title of her book on the worldview of rural white voters, Strangers in Their Own Land. The rural white people who Hochschild interviewed felt angry at “line-cutters”: immigrants and people of color who, they believed, had jumped the queue in front of patient, hard-working white Americans like them, and were rewarded with welfare checks and affirmative action jobs. Hofstadter might call this fear that someone will take your place in line—i.e., push you out of your rightful spot in the social order—just another form of status anxiety.
Finally, even back in the 1960s, Hofstadter remarked on the skepticism of science and contempt for expertise among Americans on the right. The paranoid spokesman, he said, was not open to new ideas, scientific studies, or scholarly arguments. “He has all the evidence he needs; he is not a receiver, he is a transmitter.” This phrase could have been written about the most passionate Trump supporters during the 2016 presidential race. The Oxford Dictionaries picked “” as their word of the year for 2016, or the word “chosen to reflect the passing year in language,” and defined it as circumstances in which “objective facts are less influential in shaping public opinion than appeals to emotion and personal belief.” Trump was not embarrassed that his sources or his facts might be wrong; “All I know is what’s on the internet,” he at one point during the campaign.
Read the entire piece here.