When it comes to Donald Trump, Sean Wilentz is no fan of historical analogies.
Wilentz pulls no punches in his contribution to a Democracy forum titled “What Compares to Trump.” (In addition to Wilentz, the forum includes contributions from Brandon Byrd, Nancy Isenberg, David Nasaw, Allyson Hobbs).
He sees no precedent:
The best historical analogies illuminate the past for the present, but the worst analogies domesticate the present to the past. And I cannot balk from stating, with great respect to my colleagues and friends in this symposium and to the editors of Democracy who thought it up, that historical analogies to the ascension of Donald J. Trump are among the very worst.
Understanding our current situation begins with the recognition that Trump and his incipient regime are utterly abnormal. Trump represents a sharp break in our national political history—something unlike anything America, in all of its turbulence, has seen before, his election the result of a fundamental collapse in our politics. Coming to terms with this requires, in part, finally admitting to ourselves that, although the constitutional trappings were respected, the events of 2016 resembled a foreign-abetted coup d’état more than they did an American presidential election. Coming to terms also requires paying close attention to the fact that Trump, by his own admission, learned his approach to leadership not in the rough-and-tumble of partisan politics, nor even in the wheeling-and-dealing of high-stakes New York real estate, but in the Roy Cohn school of political racketeering, including its links to organized crime—training that, apparently, has made Trump feel perfectly at home working with the syndicates of the post-Soviet Russian oligarchy.
Read the rest here.