Fans of Robinson‘s fiction and non-fiction know that she is an admirer of John Calvin. Over at Commonweal, Matthew Sitman just publishe an interview he conducted with Robinson that focuses on her love of the Genevan reformer.
Here is a taste:
MS: I have heard your fiction, especially Gilead, described as being “sacramental.” Yet it also possesses an obvious debt to Protestantism—for example, John Ames is informed largely by Protestant theology and the literary tradition that derives from Calvinism—which often, if perhaps mistakenly, is associated with “disenchantment,” a world increasingly emptied of God’s presence. How much of your work is an intentional retrieval of an alternative Protestantism, a non-disenchanted Protestantism? What’s distinctive about a Protestant vision of a world imbued with grace?
MR: I don’t think I had heard until I was in college that the Protestant world was “disenchanted,” so the notion has never had much importance for me. It is not surprising, given European history, that there is a tradition of polemic available for use against Protestantism and Catholicism as well. It really ought not to be taken seriously as cultural analysis. I know it is a feature of modern thought that these drastic pronouncements are made and pondered. But they can be remarkably superficial. From a Protestant point of view the world is intrinsically enchanted. Nothing need be added. The world is filled with the glory of God. I doubt a Catholic would disagree! The two traditions simply respond to the fact differently. Protestants acknowledge only Baptism and Communion as sacraments, using ordinary water in the first and ordinary bread in the second—which implies the holiness of the ordinary, of all bread and all water. This seems to me to broaden the sphere of the sacramental and to give every holy—that is, loving or generous—use of the ordinary things of life a sacramental character.
Read the entire piece here.