According to Christopher Wilson, the Director of the African American History Program at the Smithsonian’s National Museum of American History, removing Confederate monuments is only the beginning. In his recent piece at Smithsonian.com, Wilson argues that the vocabulary that we use to talk about American history is also tainted with Confederate values.
Here is a taste of his piece “We Legitimize the ‘So-Called’ Confederacy With Our Vocabulary, and That’s a Problem“:
Historian Michael Landis suggests professional scholars should seek to change the language we use in interpreting and teaching history. He agrees with people like legal scholar Paul Finkelman and historian Edward Baptist when they suggest the Compromise of 1850 be more accurately referred to as an Appeasement. The latter word precisely reflects the sway that Southern slaveholders held in the bargain. Landis goes on to suggest that we call plantations what they really were—slave labor camps; and drop the use of the term, “the Union.” A common usage in the 19th century to be sure, but now one we only use “the Union” in reference to the Civil War and on the day of the State of the Union address. A better way to speak of the nation during the war, he argues, is to use its name, the United States.
In the same way, we could change the way we refer to secessionist states. When we talk of the Union versus the Confederacy, or especially when we present the strife as the North versus the South, we set up a parallel dichotomy in which the United States is cast as equal to the Confederate States of America. But was the Confederacy really a nation and should we refer to it as such?
When historian Steven Hahn participated in the 2015 History Film Forum at the Smithsonian’s National Museum of American History, he noted that using these customary terms to tell the story of the Civil War —Hahn suggests we use “War of the Rebellion”—lends legitimacy to the Confederacy.
“If you think about it,” Hahn said, “nobody in the world recognized the Confederacy. The question is can you be a state if no one says you are a state?”
Read the entire piece here.