Here is a taste:
Prior to John Witherspoon’s American Revolution, the received wisdom from historians of Witherspoon’s thought was that the Presbyterian divine was the perfect representation of how evangelical Protestantism had either merged with, or was co opted by, the enlightened moral thinking emanating from the great Scottish universities. Historians Ned Landsman and Mark Noll argued that Witherspoon’s ethical sensibilities drew heavily from moralist Francis Hutcheson and the moderate wing of the Scottish Presbyterian Church. Landsman coined the phrase “The Witherspoon Problem” to describe how Witherspoon strongly opposed Hutcheson’s human-centered system of morality prior to arriving in the colonies in 1768, but then seemed to incorporate these same ideas in the moral philosophy lectures he delivered to his students at Nassau Hall. Noll forged his understanding of Witherspoon amidst the intramural squabbles in late twentieth-century evangelicalism over whether or not the United States was founded as a “Christian nation.” Since Witherspoon was a minister with deep evangelical convictions, many modern evangelicals claimed him as one of their own and used his life and career to buttress the Christian nationalism of the Religious Right. In a series of scholarly books, Noll challenged his fellow evangelicals to understand Witherspoon less as an evangelical in the mold of First Great Awakening revivalists such as Jonathan Edwards or George Whitefield, and more as a product of the Scottish Enlightenment who drew heavily from secular ideas to sustain his understanding of virtue.
Mailer’s revisionist work challenges much of what we have learned from Landsman and Noll.
Read the entire review here.