In The Bible Cause: A History of the American Bible Society I wrote about the way the ABS used water as a metaphor to describe its work during the early 19th century:
The ABS owed owed much of its distribution success to burgeoning American infrastructure. The construction of the Erie Canal and other canals reduced by months the time it took to send Bibles from New York to growing river and lake cities like Buffalo, Pittsburgh, Cleveland, and St. Louis. ABS packages traveled down the Ohio or Mississippi and along the tributaries extending from these mighty rivers. A representative from the Pittsburgh Bible Society described ABS packages as floating “messengers of salvation,” making visits to the “huts of the poor and destitute” on the frontier. Fitting with a nation committed to building itself through travel across rivers, lakes, and canals, the ABS and its auxiliaries often used water metaphors to describe the distribution process. The Bible traveled along “little streams” that flowed into the “mighty river” of the Christian nation that the ABS hoped to forge. The distribution of the Bible was like the opening of a great “flood gate” that poured through the “arid regions” of the country, serving as a “streamlet to water every plant.” The managers of the Indiana Bible Society, using a passage from the Book of Ezekiel, described the process of distribution as “Holy Water” issued from the “Sanctuary” that “spread wide and flowed deep, and all things lived wheresoever the waters came.” Both literally and figuratively, the ABS was using water to link remote and scattered settlements into a Bible nation.
A few years before I started working on The Bible Cause, I was asked to appear on a radio show to talk about the relationship between early American religion and the Erie Canal. I declined the offer. I was busy at the time and I did not think I had much to say on the subject. When they asked me if I knew of anyone else who might be qualified to appear on the program I wish I knew about the work of S. Brent Rodriguez-Plate.
Check out the Hamilton College religious studies professor’s recent piece at Religion News Service, “The Eric Canal and the birth of American Religion.”
Here is a taste:
The first great social space in the United States was not Boston Common, William Penn’s Philadelphia squares or L’Enfant’s great avenues of Washington, D.C.
It was an artificial river, 4 feet deep and 40 feet wide, cutting across New York state.
Like the Silk Road in Asia, the Erie Canal not only established physical links across geographic regions, it also remade the social and religious lives of everyone it touched.
Albany newspapers, Genesee flour, Syracuse salt and Western timber traveled on the canal alongside theater groups, former slaves, tourists, industrialists and religious revivalists. This “one thronged street, from Buffalo to Albany,” as Nathaniel Hawthorne phrased it, exceeded its transportation uses to become an empire builder, a political-economic superpower that was inextricable from a spiritual empire.
Physical work on the Erie Canal began on July 4, 1817, when upstate New York was one vast wilderness in the eye of the young nation. Within three decades of its opening this “psychic highway” cultivated experimental spiritual groups, including the Mormons, the Adventists, spiritualists, followers of a revived apocalypticism and utopian communal societies such as the Oneida Community, with the Amana Colony and the Shakers passing through. The emotion-laden revivals of the Second Great Awakening also ignited along the way, giving rise to the evangelicalism that we know today.
Read the entire piece here.