Over at The Chronicle of Higher Education, Marc Parry interviews John Boles, author of the recent Jefferson: Architect of American Liberty. Reviewers are calling Boles’s book the best one-volume history of Jefferson in nearly fifty years.
Here is a taste of the interview:
What’s your position on the Sally Hemings debate ?
I believe that they had a long-term essentially consensual affair, and that in a different world they may have gotten married. She was technically, legally a slave. There was a law in Virginia that said that a free man could not marry a slave. She also was the half sister of his wife. There also was a law in Virginia that said that a man could not marry the sister of his deceased wife. So even if Sally Hemings were white and free, Jefferson could not have legally married her. He also had promised his wife he’d never remarry.
I don’t know if I want to say it’s absolute love, but it comes pretty close to that. After all, she looked very much like his wife. A lot of people just say offhand, he’s a powerful white man, she’s a black woman, it’s rape. Annette Gordon-Reed says, while that may be usually true, it’s not always true. And if we say that of every single situation like that, then we’re depriving everybody of any sense of agency.
Gordon Wood wrote that you sometimes allow your sympathy for Jefferson to get the better of you in your treatment of race and slavery. Another reviewer accused you of introducing “bizarre semi-justifications and rationalizations to soften the brutal reality of Jefferson’s callous racism.”
I don’t think what I’m saying is a bizarre rationalization. What I’m trying to do is to try to explain, if I can, why Jefferson acted and believed the way he did. One way is to say he’s a white racist, end of story. I’m trying to say there’s more to the story. And I’m disappointed that he doesn’t come down the way I would have. But he’s not living in 2017.
We’re living at a time when protesters at Jefferson’s alma mater, the College of William & Mary, and elsewhere have covered statues of him with sticky-notes calling him a “racist” and “rapist.” At a recent conference, the slavery scholar Hilary Beckles, head of the University of the West Indies, suggested that we should take down statues of Jefferson, just as we took down statues of King George after the Revolution. What’s your response?
That’s a very ungenerous way of looking at the past. And, actually, a lot of the things Jefferson says about liberty and freedom is the language that eventually is employed by those later on who do end up addressing the racial problems. In a lot of ways, he’s surprisingly modern. The Statute for Religious Freedom is one of really the great events in Western history. So things like that we just shouldn’t remember? No.
Read the entire interview and the introduction here