Theologian Roger Olson On Why He is an Evangelical

What is an evangelical?  

We have visited this question a few times before here at The Way of Improvement Leads Home. (See here and here and here and here and here).  I have taught a course on the topic and devoted an entire season of my Virtual Office Hours to the topic.

I was thus interested in reading this report on Baylor theologian Roger Olson‘s recent lecture at Samford University, “Why I Still Call Myself ‘Evangelical’ In Spite of Everything.”

Olson wants no part of the so-called “evangelical subculture” or the media’s perception of evangelicalism as a divisive, political, ultra-conservative movement in American culture.  Instead, he prefers to define “evangelicalism” theologically, using what has been described by historians and theologians as the Bebbington Quadrilateral.

Here is a taste of Mary Wimberley’s article at the Samford website:

“My own judgment as a theological historian is that the American evangelical movement is either dead or hopelessly divided, but the spiritual theological ethos I call evangelical is still alive and well,” Olson said, speaking to a student convocation at Samford University Thursday, Oct. 8.
Olson, Foy Valentine Professor of Christian Theology and Ethics at Baylor University’s Truett Theological Seminary, spoke as this year’s Holley-Hull lecturer at Samford. His topic was “Why I Still Call Myself ‘Evangelical’ in Spite of Everything.”
Olson explained that he still calls himself “evangelical” despite a perceived lack of fit between his theological orientation and spirituality and the popular image of an evangelical.
“Somehow, evangelical has come to be closely associated in the popular mind with an ultra-conservative approach to Christianity, one that is harshly judgmental, narrow-minded, inseparably related to conservative politics and backward-looking rather than progressive,” Olson said.
“It isn’t I who have changed; it is American evangelicalism that has changed and I’m just too stubborn to give up a label I’ve used for my particular Christian identity my whole life,” said Olson, whose father was an evangelical preacher for more than 50 years.
The evangelical movement as a cohesive coalition has dissolved into competing parties, each with its own expression of the evangelical ethos, said Olson. Its last gasps, he believes, were in the 1990s as it divided over politics, biblical inerrancy, roles of women in church and family and other issues.
A “combustible compound” from the beginning, the movement held within it the seeds of its own destruction, he said. “Especially its tendency to identify with Americanism and its obsession with opposing liberalism in every form.”
While the evangelical movement of his youth has dissipated in multiple controversies and the label ‘evangelical’ has lost much of its meaning, the original evangelical ethos that once energized the movement, unified it and served as its living center is alive and well, he said.
Olson cited four hallmarks of “authentic evangelical ethos” as identified by scholars David Bebbington and Mark Noll: biblicism, a general regard for scripture as the uniquely inspired, written Word of God; conversionism, which authentic Christianity always includes; crucicentrism, cross-centered proclamation and devotion; and activism in missions, evangelism and social transformation.
Olson suggested a fifth hallmark:  respect for the great tradition of Christian orthodoxy, especially as interpreted by the Reformation.