Two weeks ago I wrote in this space about the relationship between the historians work and the reality of human sin. This week, I want to focus on the historian’s work as it relates to the Judeo-Christian belief in Imago Dei. Those committed to the Judeo-Christian tradition believe that God has created humans beings. In the opening chapters of the Old Testament book of Genesis we learn more about what that means. One central theme in the Genesis creation story is the affirmation that human beings are created in the image of God (“Imago Dei” in the Latin). Consider Genesis 1:26-27:
“Then God said, ‘Let us make mankind in our own image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground.’ So God created mankind in his own image, in the image of God he created them; male and female he created them.”
The fact that God created us in his image, as the most beautiful and highest form of His creation, implies that all human beings have inherent dignity and worth independent of their actions and behavior. Because we are made in the likeness of our creator and thus share, in some fashion, the divine image, human life is precious and sacred. There are no villains in history. While people have been created with freedom, and are thus capable of performing villainous or sinful acts, even the most despicable human subject bears the image of God and thus has inherent value in His eyes.
Read the rest here.