These shootings would not have happened if the shooter did not have such easy access to firearms and ammunition. So religious people need to be invited to meditate on the connection between the more traditional “life issues” and the overdue need for stricter gun control. The oft-cited argument, “Guns don’t kill people, people do,” seems unconvincing. Of course people kill people; as people also procure abortions, decide on euthanasia and administer the death penalty. Human beings are agents in all these matters. The question is not so much how lives are ended, but how to make it more difficult to end lives.
Pro-life religious people need to consider how it might be made more difficult for people to procure weapons that are not designed for sport or hunting or self-defense. Why would anyone be opposed to firmer gun control, or, to put it more plainly, laws that would make it more difficult for mass murders to occur? If one protests against abortions clinics because they facilitate the taking of human life, why not protest against largely unregulated suppliers of firearms because they facilitate the taking of human life as well?
There are some cogent arguments against restricting access to firearms. People enjoy guns for sport and hunting. The Second Amendment permits the private ownership of guns (though I doubt that the need for a “well-regulated militia” envisioned by the framers of the Constitution translates into easy access to assault weapons.) But there is nothing to say that more stringent gun control laws that could prevent such horrible crimes cannot be judiciously balanced with constitutional rights.
The Christian outlook on this of course has less to do with self-defense and more to do with the defense of the other person. Jesus asks us to love our enemies, not to murder them; to pray for them, not to take vengeance; and he commends the peacemakers among us, not those advocating for more and more and more weapons.
Was Jesus naïve? I wonder about that. I often marvel how some Christians can say that in one breath, and proclaim him as the Son of God in the next. Apparently, some believe that the Second Person of the Trinity didn’t know what he was talking about. But Jesus lived in a violent time himself, under the heel of Roman rule in an occupied land, when human life was seen as cheap. Jesus witnessed violence and was himself the victim of violence—the most famous person to suffer the death penalty. It was not only divine inspiration but also human experience that led him to say: Blessed are the peacemakers.